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How Was Jesus *Really* Born? The Proto-Gospel of James

In my last post I mentioned the Proto-Gospel of James in relation to a textual variant (in Luke) that indicates that Mary gave birth not *in* Bethlehem but *en route* there.   That made me think it would be a good time to say something about what else is in this intriguing book.  You can find my recent translation of it in the collection of non-canonical Gospels that I edited, translated, and introduced with my colleague Zlatko Plese, called The Other Gospels.   Here is what I said about the Proto-Gospel many years ago now on the blog, with an excerpt from the translation of one of the most amazing sections, to whet your appetite.   *********************************************************************************************   In my graduate course last week, we analyzed the Proto-Gospel of James (which scholars call the Protevangelium Jacobi -- a Latin phrase that means “Proto-Gospel of James,” but sounds much cooler….).  It is called the “proto” Gospel because it records events that (allegedly) took place before the accounts of the NT Gospels.   Its overarching focus is on Mary, the mother [...]

2020-04-03T01:35:42-04:00February 9th, 2018|Christian Apocrypha|

Jesus’ (Young?) Mother and (Half?) Brothers? The Proto-Gospel of James

A few days ago lot of readers made comments on the question (thanks to the Roy Moore newsflashes) of whether Mary was a young girl when she got married; and now I have mentioned Jesus' mother and brothers in Mark's Gospels.  So let me say a few more things about them. The earliest non-canonical source that talks about Jesus' mother (indicating she was a teenager -- not something found in the NT) and his brothers (were they really is brothers?) is in the non-canonical Proto-Gospel of James, from some time in the second century.  I thought it might be useful for me to re-post a discussion of the matter from a number of years ago, here: ************************************************************** The Proto-Gospel of James was very popular in Eastern, Greek-speaking Christianity throughout the Ages, down to modern times; and a version of it was produced – with serious additions and changes – in Latin, that was even more influential in Western Christianity (a book now known as the Gospel of Pseudo-Matthew).   In some times and places, these books [...]

Newsweek Article on Christmas: Part 1

    In my last post I made an off-the-cuff comment about an article about Christmas that I wrote for Newsweek four years ago (2012).   Someone asked for more information, and I see now that I never posted the article on the blog.  So I’ll post it here in two parts.  Here is the first half: ******************************************************************* This past September, Harvard University professor Karen King unveiled a newly discovered Gospel fragment that she entitled “The Gospel of Jesus’ Wife.”  This wisp of a papyrus has stirred up a hornet’s nest and raised anew questions about what we can know about the historical Jesus of Nazareth, and about whether there are other Gospels outside the New Testament that can contribute valuable information. Few questions could be more timely, here in the season that celebrates Jesus’ birth. The fragment is just a scrap – the size of a credit card – written in Coptic, the language of ancient Egypt. It contains only eight broken lines of writing, but in one of these Jesus speaks of “my wife.” [...]

2020-04-03T02:48:38-04:00November 28th, 2016|Christian Apocrypha, Historical Jesus, Public Forum|

Jesus’ Brothers?!? And the Proto-Gospel of James

  One more post on the Proto-Gospel of James.  As it turns out, this Gospel was very popular in Eastern, Greek-speaking Christianity throughout the Ages, down to modern times; and a version of it was produced – with serious additions and changes – in Latin, that was even more influential in Western Christianity (a book now known as the Gospel of Pseudo-Matthew).   In some times and places, these books were the main source of “information” that people had for knowing about Jesus’ birth and family – more so than the NT Gospels. The idea that Joseph was an old man and Mary was a young girl?  Comes from the Proto-Gospel (not the NT!).   The view that Jesus was born in a cave?   Proto-Gospel.    The notion that at the nativity there was an ox and a donkey?  Pseudo-Matthew.   And there were lots of other stories familiar to Christians in the Middle Ages not so familiar to people today, all from these books – for example, a spectacular account (in Pseudo-Matthew) of Jesus as an infant, en [...]

When Time Stood Still

Tomorrow in my graduate seminar on the early Christian apocrypha we finish translating the Proto-Gospel of James (aka: the Protevangelium Jacobi). We have done about five or six chapters a week for each of the past few weeks; next week we begin to translate the Infancy Gospel of Thomas, another really great text. In an earlier post I mentioned one of the most significant passages of the Proto-Gospel, where the midwife Salome doubts that a virgin had given birth (note: she does not doubt whether a virgin could have *conceived* [although no doubt she *would* have doubted it!]; what she doubts is that a woman could give *birth* and still have her hymen intact. That, obviously, would be impossible), and gives Mary a postpartum examination only to find that in fact she really is still a virgin (i.e., “intact”). Immediately before that amazing scene is another that I find at least as entrancing. In it, Joseph himself describes – in the first person – what happened when the Son of God came into the world. [...]

2020-04-03T18:04:22-04:00October 20th, 2013|Christian Apocrypha, Reflections and Ruminations|

You Won’t Find *This* in the New Testament!

In my graduate course last week, we analyzed the Proto-Gospel of James (which scholars call the Protevangelium Jacobi -- a Latin phrase that means “Proto-Gospel of James,” but sounds much cooler….).  It is called the “proto” Gospel because it records events that (allegedly) took place before the accounts of the NT Gospels.   Its overarching focus is on Mary, the mother of Jesus; it is interested in explaining who she was.   Why was *she* the one who was chosen to bear the Son of God?  What made her so special?  How did she come into the world?  What made her more holy than any other woman?  Etc.  These questions drive the narrative, and make it our earliest surviving instance of the adoration of Mary.   On the legends found here was built an entire superstructure of Marian tradition.  Most of the book deals with the question of how Mary was conceived (miraculously, but not virginally), what her early years were like (highly sanctified; her youth up to twelve (lived in the temple, fed every day by an [...]

The Christmas Story: Some Basic Background

Now that I have posted a couple of my earlier published reflections on Christmas, I can make some comments in a series of posts, going into a bit more detail. This first post more or less states some of the basic information that most readers know, but that it’s worth while stressing as a kind of ground clearing exercise. To begin with, we are extremely limited in our sources when it comes to knowing anything at all about the birth of Jesus. In fact, at the end of the day, I think we can’t really know much at all. Just to cut to the chase, I think that it is most probable that he was born in Nazareth in the northern part of what we today think of as Israel (back then, in Galilee), where he was certainly raised from the time he was a child. His parents were Jewish by birth, religion, culture. I’d assume their names were really Joseph and Mary. We don’t know anything about them other than the fact that Joseph [...]

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