Browsing through holiday-season blogs from previous eras, I came across my first small thread on Christmas from exactly six years ago.  I had forgotten about this.  Some of the material has shown up occasionally in the intervening years, but maybe it’s a good time to repost a bit of it.  Here is the first: an account of what we can, and cannot, know about Jesus’ birth.  Bethlehem?  Virgin?  Date?   Or even… year?


I have decided to provide a series of posts related to the stories of Christmas in the New Testament. This first post more or less states some of the basic information that most readers know, but that it’s worth while stressing as a kind of ground clearing exercise.

To begin with, we are extremely limited in our sources when it comes to knowing anything at all about the birth of Jesus. In fact, at the end of the day, I think we can’t really know much at all. Just to cut to the chase, I think that it is most probable that he was born in Nazareth in the northern part of what we today think of as Israel (back then, in Galilee), where he was certainly raised from the time he was a child. His parents were Jewish by birth, religion, culture. I’d assume their names were really Joseph and Mary. We don’t know anything about them other than the fact that Joseph may have been a TEKTON, which means that he worked with his hands, maybe with wood, or with stone, or with metal. Jesus also had brothers (four are named in one of our sources) and sisters, so it would have been a relatively large family and presumably living at or near the poverty line. Nazareth was an impoverished little hamlet.

Back to the sources.   Our earliest accounts are in the New Testament.  Two of the Gospels , Mark and John, say nothing of Jesus’ birth; the other two, Matthew and Luke are where we get most, but not all, of our traditions of Jesus’ birth from: the trip to Bethelehem, no room in the inn, the Shepherds, the wise men, the slaughter of the innocents, the flight to Egypt, etc. etc.   These Gospels were written over fifty years after the events they narrate, and there is nothing to suggest that they had access to eyewitness reports, or to any reliable information at all.  Both accounts contain several implausibilities, as we will see, and they are hopelessly at odds with one another on numerous points.

We do have later sources that provide some of the legendary material that people associate with Jesus’ birth – such as the idea that Mary rode a donkey to Bethlehem, that there was an ox and an ass at the nativity, that he was born in a cave,  that he was doing miracles already right after his birth, and so on.   The chief later sources are the Proto-Gospel of James in the Eastern part of Christendom and the Gospel of Pseudo-Matthew in the Western part (which took over and used the Proto-Gospel for major chunks of its narrative).   From these we get such notions as that Joseph was an old man but Mary was a young girl and that Jesus’ “brothers” were in fact sons of Joseph from a previous marriage.

Finally, there are lots of things that we do not know about the birth of Jesus.   As examples:

  • We don’t know what year he was born.  If he was indeed born during the reign of Herod the Great, then it would have had to be before 4 BCE, since that is when Herod died (creating, of course, the intriguing irony that Jesus was born four years Before Christ!)
  • We don’t know what day he was born (it was not until the fourth century that Dec. 25 was chosen, so that Christmas could replace Saturnalia as the great holiday to be celebrated)
  • We don’t know – as I will try to demonstrate in subsequent posts – anything about the virginity of his mother (how *could* we know?  Anyone who thinks she was a virgin does so as an act of faith, but there’s no way to demonstrate anything like that historically; in theory, even if she told people she was a virgin, that wouldn’t prove it [of course!]; and there have been lots of people who claimed to be virgins who gave birth, either because they were self-deceived, or willing to deceive others, or unknowingly violated or … other options) or whether he was actually born in Bethlehem (I’ll argue that the answer is probably not).

Starting in my next post I’ll look at each of the Gospel accounts for what it has to say about the matter, consider its views historically, and then, in a subsequent post, talk about how the two major accounts stack up against one another.