BDEhrman, Author at The Bart Ehrman Blog - Page 114 of 208

About BDEhrman

Ehrman is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill, where he has served as the director of graduate studies and chair of the Department of Religious Studies.

Introducing the Book of 2 Peter

To make sense of the difficulty I’ve been having in figuring out what they Apocalypse of Peter did not make it into the NT, but the book of 2 Peter did, I need to say a bit about the latter – and probably about *other* Petrine books that did or did not make It (which also claim to be written by Peter even though the author was someone else). Here is a brief introduction to the book of 2 Peter, taken from my textbook on the New Testament. ******************************************************************* 2 PETER For a variety of reasons, there is less debate about the authorship of 2 Peter than any other pseudepigraphon in the New Testament. The vast majority of critical scholars agree that whoever wrote the book, it was not Jesus’ disciple Simon Peter. As was the case with 1 Peter, this author is a relatively sophisticated and literate Greek-speaking Christian, not an Aramaic-speaking Jewish peasant. At the same time, the writing style of the book is so radically different from that of 1 Peter that [...]

BDEhrman2025-09-10T12:42:56-04:00November 13th, 2018|Catholic Epistles, Forgery in Antiquity|

Introducing the Apocalypse of Peter

As I said in my last post, I have been putting a lot of time into reading the scholarship on the Apocalypse of Peter, an early-second-century text that describes the torments of the damned in some graphic detail, and that almost came to be accepted as part of the New Testament canon. I’m puzzling long and hard over why, in the end, it did not make it in. It’s not an easy question to answer, given our scant discussions of it the matter antiquity, and given the fact that, well, there are no obvious disqualifying features. But I’ll get to all that later. First it’s important to summarize what the text is, so we’re all on the same page. Here is how I introduce it in my textbook on the New Testament. ****************************************************** The last Christian apocalypse for us to consider claims to be a firsthand account of the tortures of hell and the ecstasies of heaven written in the name of Jesus’ disciple Peter. As we have seen, there are a large number of [...]

BDEhrman2025-09-10T12:42:56-04:00November 12th, 2018|Afterlife, Early Christian Writings (100-400 CE)|

A Very Perplexing Question

As many of you know I am on sabbatical this year at the National Humanities. This gives me a year off from teaching duties in order to focus on my research for my next book. I am not working on a trade book for a general audience, but a scholarly monograph meant for academics in the field of Early Christian studies. I’ve talked about the book before on the blog, but want to say a few more things about it now that I’ve been doing research on it. I have no idea what it will be called, but I know what I want it to be about. It is related to my trade book (which itself is virtually finished – I still need to put the final touches on it before sending it in to my editor), whose tentative title (the trade book) is “Heaven, Hell, and the Invention of the Afterlife” (again, who knows what it will finally be called; that has to be worked out between the publisher, my agent, and me). The [...]

BDEhrman2025-09-10T12:42:56-04:00November 11th, 2018|Early Christian Writings (100-400 CE), Reflections and Ruminations|

Thanksgiving and the Blog

If you are like me, you stand amazed at the even-more-increasing commercialization of Christmas. How could it get *more*?!? But it is. Remember the good old days when commercials hit the day after Thanksgiving? Instead of, well, before Halloween? Sigh…. I’m impressed and thankful, though, that Thanksgiving hasn’t gotten that crazy yet. It’s a bit strange that it hasn’t, almost as if there’s a sacred aura about it that keeps it from being capitalized. Unlike one of the holiest days in the Christian calendar??? Go figure. For me, for a long time, Thanksgiving has been my favorite holiday. A simple and crystal clear message with deep resonances. Many of us have so much to be thankful for. And we devote a day to it. If we are lucky, we can spend it with family and friends, cooking, eating, talking, and doing other things we like. How good can it get? Like all holidays, it’s very hard on other people. Obviously the homeless and hungry. The disenfranchised. Those driven out of their homes or countries. The [...]

BDEhrman2025-09-10T12:42:56-04:00November 9th, 2018|Reflections and Ruminations|

Old and Ongoing Criticisms!

I was browsing through old posts from the blog and came across this one from almost exactly six years ago, about criticisms people make of my work. They still make the same wretched criticisms! But here I try to answer two of the most common ones I hear, based on a perceptive (and non-antagonistic) question about them. I think the same thing today, as I'm demonstrably older and allegedly wiser. QUESTION: I want to ask your thoughts on something quickly because I think it points out one of the concerns I have with what you write and say. It seems that you have a willingness to take different positions (or maybe emphasize different positions is the right way to say it) depending on where you are and what you're advocating. In your interview with the Infidel Guy and other places, you talk about how ancient writings were dictated all the time. On the Infidel Guy show, for example, you said the following: "Every person who wrote epistles in the ancient world dictated them to scribes". [...]

BDEhrman2025-09-10T12:42:56-04:00November 7th, 2018|Reader’s Questions, Reflections and Ruminations|

The De-apocalypticized Jesus of the Gospel of John

An important request I received recently! QUESTION At some point, I would like to hear more about the Gospel of John not having an apocalyptic view of Jesus. RESPONSE This question relates closely to the work I’ve been doing on the views of the afterlife in the early Christian tradition. As I’ve pointed out on the blog many times before, John was the last canonical Gospel written, probably 60-65 years after Jesus’ death. One of the most striking things about John’s account of Jesus message, at this far a remove from Jesus’ life, is that his message has become seriously de-apocalypticized. In John, Jesus no longer speaks of the coming intervention of God to bring in his glorious kingdom. Instead, he principally talks about heaven above, and how people can go there by believing in him. That is not to say ... To see the rest of this post you will need to belong to the blog. If you don't belong, join before it is too late! The end is near! [...]

BDEhrman2025-09-10T12:42:56-04:00November 6th, 2018|Afterlife, Canonical Gospels, Reader’s Questions|

How Christianity Grew and Grew

This will be the final post on the new boxes in my Introduction to the New Testament; both of these are on a related topic, tied to my book The Triumph of Christianity, so I will include them both there. One has to do with how miracles allegedly led to conversions of pagans to the new faith; the other charts the rate of growth that it appears the Christian church experienced in the early years. ********************************************************** Another Glimpse Into the Past Box 26.4 Legendary Confrontations with Pagans As the Christian gospel spread throughout the Roman world, a number of legendary accounts appeared portraying the confrontations between Christian missionaries and their pagan opponents (see Box 9.6). In these accounts, the Christians’ miracles trump the power of the pagan Gods. One involves the apostle John in an apocryphal book called “The Acts of John.” John arrives at the magnificent temple of the great goddess of the Ephesians, Artemis, and confronts a large crowd of pagans celebrating the goddess’s birthday, challenging them to a kind of spiritual [...]

BDEhrman2025-09-10T12:42:56-04:00November 5th, 2018|History of Christianity (100-300CE), Spread of Christianity|

Today You Will Be With Me in Paradise?

Here is an interesting question I have received closely connected with the work I’ve been doing on the different views about the afterlife – what happens to us when we die? – in the early Christian tradition. It has to do with a key verse that has been much debated over the years, a verse found only in Luke’s Gospel, in which Jesus assures the “robber” being crucified with him, that he will that day awaken in paradise. Or *is* that what Jesus says? QUESTION Now that you mention about the differences in translations I would like to ask about how the Jehovah’s witnesses in their New World Translation bible Luke 23:43: And he said to him: “Truly I tell you today, you will be with me in Paradise.” They have inserted a comma after today because their bias is that the paradise is in the future not the day Jesus died. Besides their bias do you see any other indication that that rendition would be probable? RESPONSE: In my book I try [...]

BDEhrman2025-09-10T12:42:56-04:00November 4th, 2018|Afterlife, Canonical Gospels, Reader’s Questions|

Miraculous Conversions in the Book of Acts

This new box in my New Testament Introduction deals with one of the fascinating and best documented phenomena from early Christianity -- that the earliest followers of Jesus were believed to be able to do great miracles, leading to the conversion of outsiders to the new faith. This notion is recorded already in our earliest sources. Here is what I say about it from the book of Acts, our first account of the spread of Christianity. ************************************************************************ Another Glimpse Into the Past Box. 17.6 Miraculous Conversions in Acts We have seen that the earliest Christians spread their faith by telling tales of the great miracles done by both Jesus and his apostles (see Box xxx). We find such miracle stories in our earliest account of the first conversions to the Christian faith, in the book of Acts. The first episode occurs already in chapter 2, where the Holy Spirit comes upon the apostles on the Day of Pentecost, less than two months after Jesus’ death. When the Jewish crowds hear the Spirit-filled apostles preach in [...]

BDEhrman2025-09-10T12:42:55-04:00November 2nd, 2018|Acts of the Apostles, History of Christianity (100-300CE)|

Jews and Gentiles in Paul’s Churches

Another one of the new boxes in my textbook on the New Testament ********************************************************* Another Glimpse into the Past Box 21.2. Jews and Gentiles in Paul’s Churches The earliest Christians, immediately after Jesus’ resurrection, were obviously Jews: eleven of the apostles (minus Judas Iscariot) and a handful of women, including Mary Magdalene. Once these followers came to believe, they converted others they came into contact with – all of them, at first, Jews. But the Jewish Christian church was never a huge success. Later sources occasionally mention smallish Jewish groups of Christians, but apart from the church in Jerusalem, these never played a huge role in the ongoing life of the church in the early centuries. Jewish Christianity was almost always on the margins. It was probably heading to the margins by ... To see the rest of this post you'll need to belong to the blog. It takes little effort and not much money to join. And you'll be so loaded up with important knowledge you won't know what to do with yourself. [...]

BDEhrman2025-09-10T12:42:44-04:00November 2nd, 2018|Paul and His Letters|

Jesus and Hell

The second of my two boxes today from the new edition of my textbook. This one of even more pressing importance: what did Jesus think of hell? ************************************************************* Another Glimpse Into the Past Box 15.8 Hell in the Teaching of Jesus Jesus sometimes indicates that on the Day of Judgment sinners will be cast, unburied, into the most unholy, repulsive, God-forsaken place that anyone in Israel could imagine, the valley known as “Gehenna.” He says, for example that it is better to gouge out your eye that sins or amputate your hand and enter the kingdom maimed than to be tossed into Gehenna with eye and hand intact (Matthew 5:29, 30) Gehenna is obviously serious. But what is it? The word is often mistranslated in English Bibles as “hell” (e.g., in the NIV and the NRSV; see Matthew 5:22, 29, 30). But, Gehenna is not “hell” in the modern sense of a place (inside the earth) where sinners are tormented forever. Then what is it? To find out, you will need to belong to the [...]

BDEhrman2025-09-10T12:42:44-04:00October 31st, 2018|Afterlife, Historical Jesus|

The Value of Eyewitness Testimony

The first of today's two-short-posts from new "Boxes" in my New Testament textbook, on a matter of vital importance to anyone interested in knowing about the historical Jesus. ********************************************************************** What Do You Think? Box 13.3 The Value of Eyewitness Testimony If you want to know about something that happened in the past – whether in a criminal trial or just among your family and friends – you almost always prefer to learn what an eyewitness saw or heard. And so most of us unreflectively think an eyewitness report is highly reliable. But is that the case? Eyewitness testimony has been studied by legal experts and psychologists since the early twentieth century. The first important case study occurred in 1902. In a law school in Berlin, a well-known criminologist named von Liszt was delivering a lecture when an argument broke out. One student stood up and shouted that he wanted to show how the topic was related to Christian ethics. Another got up and yelled that he would not put up with that. The first [...]

BDEhrman2025-09-10T12:42:44-04:00October 31st, 2018|Historical Jesus, Memory Studies|

Discovery of the Nag Hammadi Library and Some Crucial Missing Parts!

I have been making two-posts-a-day, giving the new “boxes” that I've written for the seventh edition of my textbook, The New Testament: A Historical Introduction to the Early Christian Writings. Today, as it turns out, the two boxes I was going to post are both about the Nag Hammadi Library (the so-called “Gnostic Gospels”). So I’ll simply include both of them in this one post. Happy reading! *********************************************************** Another Glimpse Into the Past 11.6 The Discovery of the Nag Hammadi Library The chance discovery of a cache of ancient Christian documents in a remote part of Upper Egypt -- the Nag Hammadi library -- is a story of serendipity, ineptitude, secrecy, ignorance, scholarly brilliance, murder, and blood revenge. Even now, after scholars have spent years trying to piece it all together, details of the find remain sketchy. We do know that it occurred around ... To see the rest of this post you will need to belong to the blog. It doesn't cost much to join, you get tons for your money, and every nickle [...]

BDEhrman2025-09-10T12:42:44-04:00October 30th, 2018|Christian Apocrypha, Early Christian Writings (100-400 CE)|

The Difference Between Eschatology and Apocalypticism

QUESTION I have recently been reading John Meier's books and he almost always calls Jesus (and John the Baptist), eschatological prophets (once stating Jesus having a "tinge of apocalypticism" or something to that effect). And you always refer to Jesus as an "apocalyptic prophet". Do you make any distinction in the terms "eschatological" and "apocalyptic"? RESPONSE Ah, it’s a good question. These terms are an endless source of confusion for people – even scholars sometimes. I think the problem is that different scholars work with different definitions and often they have not thought through carefully the implications of their terminology. So let me explain how I work it all out, by defining/describing a set of terms that are all closely related but distinct (in my head): eschatology (and eschatological); apocalypticism; apocalyptic; and apocalypse. Eschatology. This is a broad term that simply means ... To see the rest of this post, you will need to belong to the blog. If you haven't joined yet, what are you waiting for? Remember, the END IS NEAR!! Join [...]

BDEhrman2025-09-10T12:42:44-04:00October 29th, 2018|Historical Jesus, Reader’s Questions|

My Own Translation of the New Testament?

Here's a question I get on occasion, which I addressed fully six years ago on the blog. QUESTION: Do you have any plans to publish your own "best" version of the NT in English? From reading several of your books, it does seem as though you probably already have a translation sitting in a drawer somewhere. I have not been able to find scholarly reconstruction that was produced in the last three and a half decades. Most of the newer "translations" are theologically motivated and sound more like modern slang. Have any of your colleagues/ students produced a readable version you would recommend? (Thousands of footnotes do not make for a readable text!) I would very much like to see your translation/interpretation sitting on a bookshelf. RESPONSE: No, as it turns out, I have never written out a full translation of the New Testament. For several reasons. First, there are a number of excellent translations already available that have been done by some of the best NT scholars on the planet. My translation would be [...]

BDEhrman2025-09-10T12:42:44-04:00October 28th, 2018|Reader’s Questions, Reflections and Ruminations|

Jesus’ Apocalyptic Message in Matthew

Yet another “box” in the new edition of my textbook on the New Testament, this one a rather factual reflection dealing with the heightened apocalypticism found in the Gospel of Matthew. *********************************************************************** Another Glimpse Into the Past Box 8.3 Jesus’ Apocalyptic Message in Matthew As we will see in greater detail in Chapter 16, apocalypticism was a popular worldview among Jews in the first century. Apocalyptic Jews maintained that... The rest of this post is for blog members only. If you don't belong yet, now's your chance! Join! Apocalyptic Jews maintained that the world was controlled by unseen forces of evil but that God was soon going to intervene in history to overthrow these forces and bring his good Kingdom to earth. Such Jews believed that they were living at the end of time; the new age was soon to appear. We have already seen elements of this worldview in the Gospel according to Mark, especially in Jesus’ lengthy discourse in chapter 13, in which he describes the cosmic upheavals that are to transpire when [...]

BDEhrman2025-09-10T12:42:44-04:00October 26th, 2018|Canonical Gospels|

Did Jesus Call Himself God?
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Did Jesus Call Himself God?

Canonical Gospels, Historical Jesus

Did Jesus Call Himself God?

Did Jesus call himself God? I am posting two brief posts a day giving the short boxes I include in the new edition of my textbook, The New Testament: A Historical Introduction to the Early Christian Writings. This particular one deals with a topic I’ve addressed several times on the blog, in view of my book How Jesus Became God. What Do You Think - Did Jesus Declare Himself God? It is interesting to ask: “What did Jesus say about himself?” More specifically, you might ask: “Did Jesus ever call himself God?” As it turns out, it depends on which Gospel you read. In the Synoptic Gospels of Matthew, Mark, and Luke, Jesus never says he is God. He does talk about himself as the Son of Man; he says he must be killed and raised from the dead, and he admits he is the messiah. But the vast bulk of his teaching in these Gospels is not about himself at all. It is about God, the coming Kingdom of God, and the way to [...]

BDEhrman2025-09-10T12:42:44-04:00October 26th, 2018|Canonical Gospels, Historical Jesus|

How Reliable are Oral Traditions?

Another box in my upcoming new edition of my textbook. ******************************** Something to Think About Box 5.3 How Reliable Are Oral Traditions? If stories of Jesus’ words and deeds were in oral circulation year after year before being written down, how do we know whether they were changed significantly over time? One way to answer the question is to see how “oral cultures” preserve their traditions generally. In written cultures, such as ours... The rest of this post is for blog members only. If you don't belong yet, now's your big chance! In written cultures, such as ours the idea of preserving a tradition means keeping it intact, verbatim the same, from one telling to the next. An “accurate” retelling of a story, a poem, or a saying, for most of us, is one that does not vary at all from the way it was told earlier. But the reason we insist on verbatim accuracy is that we have ways of checking to see whether it is the same tradition or not. Oral [...]

BDEhrman2025-09-10T12:42:43-04:00October 24th, 2018|Canonical Gospels|

Talking Dogs and Resurrected Slaves

As I indicated yesterday, for the next few days I have decided to post the new “boxes” that I am including in the seventh edition of my textbook The New Testament: A Historical Introduction to the Early Christian Writings. Since these are relatively short – most of them 300-400 words – I will be doing two-posts-a-day. (I don’t want to combine two boxes into one post, since they are all on completely different topics from one another; but I want you to get your money’s worth on the blog and so don’t want to have very short posts each day. So, two a day.) ************************************************************** Another Glimpse into the Past Box 5.1 Talking Dogs and Resurrected Slaves When Christians were spreading their oral traditions, trying to convert pagans to the new faith, what did they say or do to convince them? The apostle Paul indicates that his great miracles made all the difference, as he himself did “signs, wonders, and miracles” among his converts (2 Corinthians 12:12). And in fact we have later oral [...]

BDEhrman2025-09-10T12:42:43-04:00October 24th, 2018|Christian Apocrypha|

The New Edition of My New Testament Textbook

People have been asking when the new edition of the next Bart Ehrman Textbook will be available. As I mentioned in my previous post, I have finished editing my textbook on the New Testament for its seventh edition (title still: The New Testament: A Historical Introduction to the Early Christian Writings). The book was first published in 1997 and has always been designed for college/university students taking a one-semester course on the New Testament. In it, I do not presuppose any knowledge of the topic but begin at ground zero. The Next Bart Ehrman Textbook When I started doing research on the first edition of this textbook back in the mid-90s, I had very clear ideas about what I wanted it to be. First and foremost, I wanted to approach the New Testament from a rigorously historical perspective. It is not that I had any difficulties at the time, either professionally or personally, with introductions that were more geared toward theology, exegesis, or literary criticism. But I wanted my book to be different. I wanted [...]

BDEhrman2025-09-10T12:42:43-04:00October 23rd, 2018|Book Discussions, Teaching Christianity|

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