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About BDEhrman

Ehrman is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill, where he has served as the director of graduate studies and chair of the Department of Religious Studies.

Day One of Jesus and Brian

As indicated yesterday, I will now give a couple of play-by-play accounts of the Life of Brian Conference held this past weekend in London.  Luckily, I do not need to write up an account myself.  My friend and colleague from Duke, Mark Goodacre, also attended the conference and produced a very useful two-part account, the first of which I give here.  I have taken this from Mark's blog, with his permission:  http://ntweblog.blogspot.co.uk/2014/06/jesus-and-brian-conference-day-1.html   So, these are his words: ****************************************************************** It's not every day that you get to go to a conference on Monty Python.  Jesus and Brian Or: What Have the Pythons done for us? is the mastermind of Joan Taylor at Kings College, London, with support from Richard Burridge.  The focus isMonty Python's Life of Brian (dir. Terry Jones, 1979), and how it interacts with scholarship on the New Testament, Christian Origins, the Historical Jesus and the history of early Judaism.  The conference began today at King's College London and continues for the next two days. As a long time fan of Life of Brian, and with an [...]

2017-12-14T23:02:08-05:00June 24th, 2014|Historical Jesus, Jesus and Film, Public Forum|

The Life of Brian Conference

I need to take a hiatus from my thread on textual alterations of the NT (you may be relieved to know!) in order to make some posts on the Life of Brian Conference, called “Jesus and Brian” that was held this past weekend at Kings College London.   I will not be giving my personal blow-by-blow account.  One of the attendees, Mark Goodacre, a friend and colleague who teaches New Testament at cross-town rival Duke, who has been a huge fan of Monty Python as well as the genre of the “Jesus film” for most of the years of his conscious being, is himself doing so, and has given me permission to use his account to inform you of what happened each day (although he had to leave before the third and final day, which happened to be the day on which I read my own paper). After this present short introductory post I’ll provide Mark’s post(s), and then possibly over the course of three posts or so give you the paper that I read. For [...]

2020-04-03T16:52:07-04:00June 23rd, 2014|Historical Jesus, Jesus and Film, Public Forum|

Radio Debate with Pete Williams on Textual Variants

I'm in the midst of a thread on the textual variants of the New Testament, and whether they matter, and thought that it might be good to give an alternative perspective.  On January 3rd, 2009,  Peter J. Williams and I appeared as guests on the radio show "Unbelievable," a weekly program on UK Premier Christian Radio, moderated by Justin Brierley.   For this show we discussed my book "Misquoting Jesus" (In the UK the book, for some reason, is titled is "Whose Word Is It?").  Pete Williams is a British evangelical Christian scholar -- a very smart one, who knows a *lot* about the manuscripts of the NT -- who believes in the reliability of the New Testament and that thinks that my position is too pessimistic and extreme.  He did his PhD at Cambridge.  Peter is the author of Can We Trust the Gospels? and C S Lewis vs the New Atheists. Here's our back and forth. Please adjust gear icon for 720p High-Definition:

2020-12-17T16:38:32-05:00June 22nd, 2014|New Testament Manuscripts, Public Forum, Video Media|

Why Textual Variants Matter for the Rest of Us

In this thread I am discussing why it matters that there are so many variants in our surviving manuscripts of the New Testament.  It does not matter because there are any “fundamental Christian doctrines” at stake, per se, but for other reasons.  As I sketched in my previous post, it should matter for anyone who believes that God gave the very words of the Bible, since the facts that we don’t *have* the original words in some cases and that in many other cases the words themselves are in doubt, should call that belief into question.  (I should point out that with the Hebrew Bible we are in MUCH worse shape in knowing what anything like the “original”  -- whatever that might be – was.  The textual situation there is really quite dire.) The second group that the variants should interest would include just about anyone -- whether scholar, student, or general reader – who is interested in knowing what the various authors of the Bible had to say about this, that, or the other [...]

Fundamentalists and the Variants in our Manuscripts

In my previous post I began a discussion of why textual variants (that is, different wordings of the verses of the NT) found in the manuscripts might matter to someone other than a specialist who spends his or her life studying such things.    Most of the hundreds of thousands of variations are of very little importance for anything, as most people – even specialists – would admit.   Only a minority really matter.  And none of these seriously threatens any significant, traditional, Christian doctrine.   But I’ve argued that this should not be the criterion used to establish their importance.  Lots of things in life are important that have nothing to do with traditional Christian doctrines! I would say that the variations in the manuscripts of the New Testament should seem important to three groups of people.  If you’re not in one of these groups, then they probably are not all that important to you!   (1)  Fundamentalist and conservative evangelical Christians who believe that the Bible is an inerrant or infallible revelation from God, with no mistakes [...]

2017-12-14T23:03:23-05:00June 20th, 2014|New Testament Manuscripts, Public Forum|

Who Cares??? Do the Variants in the Manuscripts Matter for Anything?

Ever since I wrote Misquoting Jesus readers have asked – these are usually conservative Christians with a high view of Scripture, but not always – whether any of the differences in the manuscripts of the New Testament actually *matter* for anything. I have often pointed out that there are hundreds of thousands of differences among our surviving manuscripts.  We don’t know exactly how many because no one has been able to count them all.  Are there 200,000?  300,000?  400,000?   We don’t know.  But what we do know, as I’ve repeatedly said (as was first pointed out to me by no less an authority than my mentor, Bruce Metzger), there are more variant readings in the manuscripts of the New Testament than there are words in the New Testament. But do any of the variants actually *matter*?   This has become an issue with some of the readers of the blog over the past week or so as I have been devoting a thread to the question of whether it makes sense to talk about the “original” [...]

Hypothetical Problems with Copies of Philippians

In trying to figure out what it even means to talk about the “original” text of Philippians (was it what Paul meant to dictate?  Was it what he did dictate, if it was different from what he intended? Was it what the scribe wrote even if it was different from what Paul dictated?  Was it what Paul corrected after he saw what the scribe incorrectly wrote?  Was it the fresh copy that the scribe made even if it was different from the corrected version Paul gave him?  What happens if in fact Philippians is two letters that have been spliced together by a later editor, as many scholars believe, rather than just one letter – is the “original” the two different letters originally sent or the spliced together version that Paul did not create but someone else did?  Etc. etc.), in trying to figure all this out, several readers have suggested that the easiest way to look at it is that the “original” of Philippians is the letter Paul sent to Philippi, whatever happened, prior [...]

Dictation of Letters: More Complications for Knowing an “Original” Text

I have been talking about the problems in knowing what the “original” text of Philippians is.   Even with the following brief review, the comments I will be making in this post will, frankly, probably not make much sense if you do not refresh your memory from my previous two posts.   Here I will be picking up where I left off there. We have seen that knowing what the original of Philippians is complicated by the facts that: 1) The letter appears originally to have been two letters, so that it’s hard to know whether the original of each separate letter is to be the original or if the final edited version which Paul himself did not produce is the original; 2) Paul dictated his letters, and the scribe who wrote down his dictation would typically have made a fresh copy of the letter after Paul had made a few corrections – so which is the original: what the scribe originally wrote or the fresh copy he made after the corrections?   3) And if Paul made [...]

Complications with Finding an “Original” Text

I have been asked to comment on whether we can get back to the “original” text of Paul’s letter to the Philippians, and I have begun to discuss the problems not just of getting *back* to the original, but also of knowing even what the original *was*.   In my previous post I pointed out the problems posed by the fact that Philippians appears to be two letters later spliced together into one.  And so the first problem is this: is the “original” copy the spliced together copy that Paul himself did not create?  Or is the “original” the product that Paul himself produced – the two letters that are not transmitted to us in manuscript form any longer, to which, therefore, we have no access (except through the version edited by someone else)? But there are more problems.   Here I’ll detail them, in sequence as they occur to me. In what I am going to be saying now, I will simplify things by assuming that – contrary to what I’ve been arguing – Philippians is [...]

What Would Be the “Original” Text of Philippians?

I have begun to answer a series of questions asked by a reader about the textual history of Paul’s letter to the Philippians.  In my previous post I explained why some critical scholars maintain that the letter was originally two separate letters that have been spliced together.  That obviously makes the next question the reader asked a bit more complicated than one might otherwise imagine.  And it’s not the only complication.   Here is the reader’s next question: QUESTION:  Do you agree that the first copy of the letter written by Paul to the Philippians was also an original?  RESPONSE:  First off, my initial reaction that I gave a couple of posts ago still holds.  I’m not exactly sure what the reader is asking.  If he’s asking whether a copy of the original letter to Philippians is itself an original of Philippians, then the answer is no.  It is not the original.  It is a copy of the original.  Big difference.   But what if this copy was exactly like the original in every single respect – [...]

Are There Two Letters to the Philippians?

In my previous post I answered, in short order, a series of questions that a reader had about the “original” text of Paul’s letter to the Philippians.  I will now take several posts in order to address some of the questions at greater length.  Here was the first one:   QUESTION:  Would you agree that the letter written to the Philippians was an original writing of Paul? The short answer is Yes – it is one of the undisputed Pauline letters.  The longer answer is, well, complicated.  Scholars have long adduced reasons for thinking that this letter of Paul was originally *two* letters (or parts of two letters) that were later spliced together into the one letter we have today.  I explain the reasons for thinking so in my textbook, The New Testament: A Historical Introduction to the Early Christian Writings.  Here is what I say there.  (If you want to follow the argument particularly well, I’d recommend reading the short letter of Philippians, and then reading what follows by looking up the passages referred [...]

2020-04-03T16:53:20-04:00June 11th, 2014|Paul and His Letters, Reader’s Questions|

Do We Have the Original Text of Philippians?

QUESTIONS:  Would you agree that the letter written to the Philippians was an original writing of Paul? Do you agree that the first copy of the letter written by Paul to the Philippians was also an original? Assuming there were errors made by the person(s) who copied the original letter of Paul to the Philippians, would you agree that the first copy even with some errors still had the original context of the first letter.  If you do agree, then is it totally accurate to say that we don’t have the original letter of Paul written to the Philippians? Don’t you think that it’s more accurate to state that we do have the original but it has been altered to some degree?  Has the letter to the Philippians written by Paul been altered so much that we can’t really know what the original proclaimed? RESPONSE: These are great questions.  They have the benefit of making very concrete some of the things that I have said, in general terms, about the textual tradition of the New [...]

My Debate on Suffering with Philosopher Richard Swinburne

This is a radio debate that I had on January 10th, 2009 with Richard G. Swinburne, a philosopher who teaches at Oxford; Swinburne is a Christian and is well-known in philosophical circles.  The debate involved an area we are both interested in, The Problem of Suffering and whether it makes sense to be a theist in light of the pain and misery in the world. I have to say, this is probably the only radio debate that I've ever done where I got genuinely angry at an opponent.   Swinburne's answers to the worlds misery struck me as completely remote from any pain -- the stereotypical arm-chair-ivy-tower rationalism that makes me wonder if some people have any empathy at all with their fellow human beings who suffer so terribly. In any event, the debate was moderated by Justin Brierley for his radio show "Unbelievable," a weekly program on UK Premier Christian Radio.   Please adjust gear icon for 720p High-Definition:

2017-12-14T23:05:50-05:00June 8th, 2014|Bart's Debates, Public Forum, Video Media|

Christ as an Angel in Paul

This will be my final set of comments on the evaluation of How Jesus Became God by Larry Hurtado, on his blog.   His review consisted of a set of positive comments, of things that he appreciated (for which I’m grateful); several misreadings of my positions, in which Larry indicates that my book was asserting a view that, in fact, it was not (he corrected those after our back and forth in a subsequent post); one assertion that I was motivated by an anti-Christian agenda and wanted to convince readers that Jesus’ followers had hallucinations (I dealt with that assertion yesterday; I do not think that it is a generous reading of my discussion – especially since I explicitly stated on repeated occasions that I was *not* arguing for a non-Christian or anti-Christian view); and, well, this one point that I’ll discuss here, on which we have a genuine disagreement.   The point has to do with whether the apostle Paul understood Christ, in his pre-existent state, to have been an angelic being.   Larry devotes two paragraphs [...]

Why I (Actually) Discuss Hallucinations

In this post I continue with my response to Larry Hurtado’s critique of How Jesus Became God.  In the previous posts I dealt with factual errors – where he assigned views to me that I do not state and do not have.  As I have pointed out, Larry was generous to retract these critiques in a subsequent post on his blog.   In this post I want to deal not with a factual mistake but with an assertion he makes about my motive for part of my discussion – an assertion that I take issue with. One of my major premises in How Jesus Became God is that Jesus was not considered divine during his lifetime, but that it was belief in his resurrection that made his followers begin calling him God.   But since my study is a historical account of how Jesus came to be considered God, rather than a theological or religiously motivated account, I have to deal with a very big problem, which is that historians cannot declare a God-produced miracle as a [...]

More Misreadings of How Jesus Became God

This will be my final post in which I indicate places where Larry Hurtado has critiqued How Jesus Became God by attributing to me views that I don’t have and positions that I have never taken.    These are the only positions – the ones that I have never taken – that he charges me with in order to show that I am lacking in expertise and, as an outsider to the field of early Christology, simply don’t know in places what I’m talking about.   Yesterday I looked at what he had to say about my views about the Son of Man, today I’ll look at two others.   Let me say again that when I pointed out to Larry that I never express the views that he has cited to show that I am curiously ill-informed, he graciously published a second post in which he set that bit of the record straight. After this post I will discuss in future posts a couple of the areas where Larry does correctly read my views and on which [...]

The Son of Man and Jesus

In my previous post I began to discuss Larry Hurtado’s evaluation of How Jesus Became God.   For the link to his initial post, see  http://larryhurtado.wordpress.com/2014/05/29/how-jesus-became-god-per-ehrman/   As I indicated, after I read his comments we had some exchanges on email, and he graciously agreed to correct several of his mistaken comments, in which he attributed views to me that I do not have and never expressed in my book.  (These views, which I do not hold, are the reasons he claims I’m out of date and ill informed).  The post in which he gives his corrections can be found here: http://larryhurtado.wordpress.com/2014/06/02/ehrman-on-jesus-amendments/   In this post I’d like to begin to reiterate the points that he makes in the second post, but quoting his initial comments that I thought were in error, and saying a few things about them. The first comment that startled me was the following: As I’ve mentioned, on several matters Ehrman seems ill-informed and/or not current.  For example, he assumes that the expression “the son of man” (used numerous times by Jesus in the [...]

Jesus and the Life of Brian Conference

I have been asked to post the following, and gladly do so! Some of you should try to come!! (What's a mere plane ride over the pond???) ****************************************************************************** The Jesus and Brian conference is nigh. There are still tickets available for this unique, bold and ground-breaking conference on the historical Jesus and his times, looked at via Monty Python's Life of Brian. It will be taking place at King's College London, on 20-22 June, and catered bookings close June 13th. Student/unwaged day tickets are available for £32.50. Other day tickets £65. Three day tickets are also still to be had. If you will be in London, go to it. Unbelievably, the director of the film Terry Jones (and other mystery guest) will be there for a talk on the film and its reception on Friday night, 20 June. The remarkable John Cleese will give an after-dinner talk at the conference dinner at great hall of Inner Temple on Saturday 21 June (kosher meals on request). On Sunday 22 June there will also be discussion with [...]

2017-12-14T23:08:06-05:00June 3rd, 2014|Historical Jesus, Public Forum|

Larry Hurtado’s Critique of How Jesus Became God

One of the leading scholars of early “Christology” (i.e., early portrayals/beliefs about Christ) in the English speaking world is Larry Hurtado, emeritus professor of New Testament at the University of Edinburgh.   Larry is an established New Testament scholar, with additional expertise in such fields as the Gospel of Mark and textual criticism – the area of his dissertation work in the 1970s.   I first came to know Larry in connection with textual criticism.  He was probably 10 years ahead of me in the field, but our dissertations dealt with roughly similar subjects.  He has written two particularly important books on Christology, one a short piece and the other fairly massive.  He is widely seen as an expert. Larry has a blog and on it he has written a critique of How Jesus Became God, which, as you know, is a kind of Christology for popular audiences.   Much of what Larry says in his blog post is positive, but some, as you would expect, is negative.  I agree completely with his positive comments and with none [...]

The Religion of a Sixteen-Year-Old

I just got home from spending a week in Lawrence Kansas, my home town.   As I’ve done now for years, I took my mom fishing in the Ozarks for a few days.  She’s 87, and on a walker, but still able to reel them in! I go back to Lawrence probably three or four times a year, and each time it is like going down memory lane.  I left there to go to Moody Bible Institute in 1973, when I was all of 17 years old; I still called it home for years, but never lived there full time, not even in the summers usually.  I was married and very much on my own only four years later.  So my memories of the place are entirely of childhood through high school.   I can’t help reflecting on this, that, and the other thing in my past as I drive around town, remembering doing this thing here, that thing there, and so on. This time, for some reason, there was an unusually high concentration of “religious” recollections, [...]

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