QUESTION: I was wondering how scholars look at situations like Galatians 2:6-10 , specially the part of the text that states “they added nothing to my message” or “all they asked is we should continue remembering the poor”. My primary question is do scholars like yourself believe that the early disciples & James/Jerusalem Church saw eye to eye with Paul on all matters? As a secondary, why does Paul go into disputes later in Galatians 2 if they agreed on everything as mentioned in Gal 2 earlier? The passage of “adding nothing to my message” makes it seem like Paul had some gospel and read every single point to the disciples of which they agree with it all, large and small, and then lived happily ever after. What is the historical context?   RESPONSE: We obviously have only Paul's side of the story. But it seems pretty clear that he is speaking about his main concern/issue connected with his gospel, that gentile converts do not have to convert as well to Judaism, [...]

Now that I have provided a nutshell summary of the letter to the Philippians in my previous post, I can move into the questions of authorship, date, and motivating purpose (who, when, and why). Philippians is almost always considered a Pauline letter, one of the seven “undisputed” epistles.  There seems very little reason to doubt it.  The letter is filled with Pauline themes and thoughts; it uses his typical kind of writing style; its concerns line up with what we find in others of his writings; and the presupposed historical circumstances are perfectly in line with what we would expect. As I’ve indicated, the letter claims to be written from prison, but we do not know where.  The “where” matters a good bit for the “when,” since if it was written, as many have argued, from Rome, then it must be toward the end of Paul’s life (since he went there after all his other known journeys and was apparently martyred there), so in the early 60s.  If it was written from somewhere else – [...]

In this thread summarizing each book of he New Testament, I come now to the book of Philippians, one of my favorite Pauline epistles since I first started reading the New Testament seriously when I was 17!  The first biblical verse I memorized (apart from the Lord’s Prayer!) was Philippians 1:21:  “For me, to live is Christ and to die is gain.”    I memorized it because it was oh, so short. But once I did that, I realized I could maybe memorize some other favorites from the NT.  And started doing that.  Philippians was the first book I memorized in its entirety (again, as a teenager).  (It too is short!) I’ve never tried to summarize it in 50 words, so here’s my first attempt.  If you know it well yourself, give it a shot.  For now, here’s what I’ve come up with:   Paul writes the gentile Christians in Philippi from prison (we don’t know where), thanking them for sending much needed funds, urging them to remain joyful in their faith whatever the circumstances, exhorting [...]

The goal of this long “nutshell” thread on the New Testament is to introduce each of the twenty-seven books and summarize its major themes and emphases; to discuss what we can know about who wrote it, when, and why; to provide suggestions for further reading for anyone who is interested; and to give an additional post or two on some specific interesting feature of it. We are now up to book # 10 (!), the Letter to the Ephesians; it is the fifth letter in the “Pauline corpus” (that is, the collection of NT writings attributed to the apostle Paul) and is the first that is widely considered among scholars to be pseudonymous – that is, even though it clearly claims to be written by Paul, it appears to have been written instead by one of his later followers.  Today we would call that a forgery (few of us use the term “pseudonymous” these days), even though lots of people are reluctant to use that term for a book of Scripture.  Fair enough.  In the [...]

In this nutshell series on the books of the New Testament, I've been discussing, in part, when each of Paul's letters were written, and some readers have wanted to know, well, how we know?  What kind of evidence do scholars look for? It seems like that ought to be an easy question to answer, a real softball. But it’s not; it’s a tough one, a hard curve. As I've pointed out (and I guess is rather obvious) different scholars have different likes and dislikes within their own fields. Most New Testament scholars, for example, do not enjoy doing textual criticism – the reconstruction of the oldest attainable form of the text based on our surviving manuscripts. In fact, most are not trained in it and want nothing to do with it. When I started in my career, on the other hand, that was the one thing I was completely passionate about. Different strokes for different folks. There are some scholars who want nothing to do with the Synoptic Problem, and others who have worked on [...]

I continue to receive very good questions from blog readers and would like to devote a couple of posts to ones that I get repeatedly (in different words) for broader distribution.  Here are three I've received recently and my posted responses to them, all on the apostle Paul. QUESTION:  [This one will be about whether the Cephas, James and other apostles in Jerusalem agreed with Paul on every point when he went to visit them in the course of his missionary work] I was wondering how scholars look at situations like Galatians 2:6-10 , specially the part of the text that states “they added nothing to my message” or “all they asked is we should continue remembering the poor”. My primary question is do scholars like yourself believe that the early disciples & James/Jerusalem Church saw eye to eye with Paul on all matters? As a secondary, why does Paul go into disputes later in Galatians 2 if they agreed on everything as mentioned in Gal 2 earlier? The passage of “adding nothing to my [...]

Galatians in a Nutshell Paul’s letter to the Galatians is one of the most important and intriguing books of the New Testament, in parts not difficult to understand and in other parts densely packed with meaning, and therefore heavily disputed (check out Galatians 2:17-19 or 3:19-20 some time; if you think either is obvious, I can assure you your obvious interpretation is very much disputed!).  It is only six chapters long, but there’s a lot in there.   I had a friend in graduate school who wrote an entire dissertation to unpack just one verse (3:1). How to summarize it in one sentence of 50 words?  If you’re familiar with the book, give it a shot.  Here’s one attempt at it: Paul’s letter to the Galatians strenuously argues that being right with God comes to all people, Jew and gentile, only by faith in Christ, not by doing what the laws of Moses requires of Jews as the people of God, such as circumcision and observing sabbath and Jewish holy days.  I can now [...]

I've mentioned several times in these posts on 2 Corinthians that scholars are reasonably confident that it is made up of two letters of Paul that have been cut and spliced together (chs. 10-13 was the first chronologically; chs. 1-9 later), and I've pointed out that some think it is made up of four or five letters.  It seems that since I'm on the topic, and will not be again for a long while, I should repost a blog that I've done within living memory (as opposed to twelve years ago) since it deals directly with the topic. Before explaining the situation, I should say that when I first heard in graduate school that 2 Corinthians was made up of five different letters, all spliced together, it struck me as a bit crazy, but as I looked at the evidence I began to see that it made a good bit of sense. I should also say that if what is now one letter is actually parts of five letters, written at different times [...]

Now that I’ve given a 50-word summary of the book of 2 Corinthians and a fuller discussion of its contents “in a nutshell,” I can turn to the questions of “Who, When, and Why.” As with Romans and 1 Corinthians there is not a lot of debate about who wrote the letter: it is one of Paul’s undisputed epistles and there are no real doubts about its authorship among the majority of critical scholars. As to when: the letter dates to some time not long after 1 Corinthians – maybe a matter of months?  And so it too is usually dated to the mid 50s. But the issue is complicated by the fact that we appear to have at least two letters that have been spliced together, and these were written at different times.  They were written for very different reasons.  And so to make sense of the “why” of 2 Corinthians, I’ve decided to give the play-by-play of the sequence of events that we can reconstruct of Paul’s history of the community – from [...]