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My Future Books

I mentioned in my previous post that I’ve been in London for the summer, spending almost all my time reading books.   I should clarify that I’m not *only* reading books while I’m here!  Among other things, once a week I've been taking my daily walk (I normally walk an hour a day around Wimbledon, where our flat is) to the large park nearby, and sit on a bench, listening to music with my earphones, watching people play football (a.k.a. soccer) or cricket with their kids, and smoking a very big cigar.   I limit myself to one cigar a week, since if I did what I *wanted* to do, I would smoke three a day.  But our flat is tiny, and there’s no way on God’s good earth that I would be allowed to smoke in it.  So I go to the park.  And sit, and listen to music, and … think deep thoughts. Some of my most creative thinking time is with plugs in my ears and a cigar in my hand (or, well, mouth) and [...]

2025-09-10T12:26:24-04:00August 15th, 2014|Bart’s Biography, Book Discussions|

My Next Project

I’ve had several people ask what I’m working on, now that How Jesus Became God has come and gone from.   The answer is: the very next thing!   And it’s something that I’ve gotten really excited about, as excited as I was about How Jesus Became God.  For some reason, when I was doing that book over the past couple of years, I thought that it was going to be the climax of my trade book publishing career, and that everything would be downhill from there.   I was completely wrong about that.  I’m now just as passionate about the next project. I mentioned the book earlier on the blog, before I decided for sure that it was going to be next.  But it definitely is.   It will be about the oral traditions of Jesus in circulation in the years before the Gospels were written. So, just to give a bit of background -- a review for some of you and new information for probably some others.    Scholars have long held that Mark was the first of [...]

2025-09-10T12:26:08-04:00August 13th, 2014|Book Discussions, Historical Jesus, Memory Studies|

ANT: Methods of Biblical Interpretation in the Early Church

I will return to some possible improvements in the blog (not just in raising money from it) soon.  today, though, I want to return to my book After the New Testament.  Just yesterday I finished reading the page proofs for it, by working through the 98-page chapter on early Christian apocrypha (selections of non-canonical Gospels, Acts, Epistles, and Apocalypses: great stuff, but a lot of reading!).  I celebrated with a cigar in Wimbledon Park in the late afternoon sunshine.  Life could be worse. As I indicated before, I’ve added two entirely new sections to this anthology of ancient texts, one on Women in Early Christianity (the Introduction of which I have given, over the course of two posts) and one on “Biblical Interpretation in the Early Church.”   I think this latter is an intriguing, and a highly important, topic.  Here is what I say in the Introduction to it in the second edition of the book, with a brief bibliography that follows. ************************************************************* As we observed in chapter 9, the Bible was important from the [...]

ANT: More on Women in Early Christianity

I’m nearly finished reading the page proofs for the second edition of After the New Testament.  Gods willing, I finish tomorrow – a good thing, because I’m heading out of town (well, I’m already out of town; so I’m heading out of town out of town) to do some hiking.  I’ll be able to keep the blog up (let’s hear it for wi-fi!).  But proof reading is outta the question!   Anyway, yesterday I gave the first half of the Introduction to one of the new sections in the second edition of the book (that I call ANT), on Women in Early Christianity.   You may want to reread that bit from yesterday if it’s not fresh in your mind.  Here’s the final part of the Introduction.  (Please note: I give a very small bibliography at the end.  The reason it is so small: it is for college students in a beginning course.  Many of you will probably want to suggest other readings.  I too would like to suggest more – lots more!  But my idea is [...]

After the New Testament: Women in Early Christianity

Among other things, I am spending a chunk of each day just now reading the page proofs for the second edition of my anthology After the New Testament.   “Page proofs” are the type-set pages as they are ready to appear in the printed book.   This is the last chance an author has to catch mistakes, typos, and so on.  The new edition of this book is fairly long– over 550 pages – and reading proofs is one of the very least interesting parts of the job.  It’s a serious pain in the neck.   The press also (typically – depending on the press) employs a proof-reader; but no one can catch everything, and there are certainly typographical errors that will not be caught.   In the first edition of this particular book, in the opening lines of the Gospel of Peter, where “King Herod,” Jesus arch-enemy, is introduced, my text was printed as “Kind Herod.”   Ai yai yai…. In any event, as I mentioned back in January, and then again in May, there are sixteen chapters in [...]

Christ as an Angel in Paul

This will be my final set of comments on the evaluation of How Jesus Became God by Larry Hurtado, on his blog.   His review consisted of a set of positive comments, of things that he appreciated (for which I’m grateful); several misreadings of my positions, in which Larry indicates that my book was asserting a view that, in fact, it was not (he corrected those after our back and forth in a subsequent post); one assertion that I was motivated by an anti-Christian agenda and wanted to convince readers that Jesus’ followers had hallucinations (I dealt with that assertion yesterday; I do not think that it is a generous reading of my discussion – especially since I explicitly stated on repeated occasions that I was *not* arguing for a non-Christian or anti-Christian view); and, well, this one point that I’ll discuss here, on which we have a genuine disagreement.   The point has to do with whether the apostle Paul understood Christ, in his pre-existent state, to have been an angelic being.   Larry devotes two paragraphs [...]

Why I (Actually) Discuss Hallucinations

In this post I continue with my response to Larry Hurtado’s critique of How Jesus Became God.  In the previous posts I dealt with factual errors – where he assigned views to me that I do not state and do not have.  As I have pointed out, Larry was generous to retract these critiques in a subsequent post on his blog.   In this post I want to deal not with a factual mistake but with an assertion he makes about my motive for part of my discussion – an assertion that I take issue with. One of my major premises in How Jesus Became God is that Jesus was not considered divine during his lifetime, but that it was belief in his resurrection that made his followers begin calling him God.   But since my study is a historical account of how Jesus came to be considered God, rather than a theological or religiously motivated account, I have to deal with a very big problem, which is that historians cannot declare a God-produced miracle as a [...]

More Misreadings of How Jesus Became God

This will be my final post in which I indicate places where Larry Hurtado has critiqued How Jesus Became God by attributing to me views that I don’t have and positions that I have never taken.    These are the only positions – the ones that I have never taken – that he charges me with in order to show that I am lacking in expertise and, as an outsider to the field of early Christology, simply don’t know in places what I’m talking about.   Yesterday I looked at what he had to say about my views about the Son of Man, today I’ll look at two others.   Let me say again that when I pointed out to Larry that I never express the views that he has cited to show that I am curiously ill-informed, he graciously published a second post in which he set that bit of the record straight. After this post I will discuss in future posts a couple of the areas where Larry does correctly read my views and on which [...]

The Son of Man and Jesus

In my previous post I began to discuss Larry Hurtado’s evaluation of How Jesus Became God.   For the link to his initial post, see  http://larryhurtado.wordpress.com/2014/05/29/how-jesus-became-god-per-ehrman/   As I indicated, after I read his comments we had some exchanges on email, and he graciously agreed to correct several of his mistaken comments, in which he attributed views to me that I do not have and never expressed in my book.  (These views, which I do not hold, are the reasons he claims I’m out of date and ill informed).  The post in which he gives his corrections can be found here: http://larryhurtado.wordpress.com/2014/06/02/ehrman-on-jesus-amendments/   In this post I’d like to begin to reiterate the points that he makes in the second post, but quoting his initial comments that I thought were in error, and saying a few things about them. The first comment that startled me was the following: As I’ve mentioned, on several matters Ehrman seems ill-informed and/or not current.  For example, he assumes that the expression “the son of man” (used numerous times by Jesus in the [...]

Larry Hurtado’s Critique of How Jesus Became God

One of the leading scholars of early “Christology” (i.e., early portrayals/beliefs about Christ) in the English speaking world is Larry Hurtado, emeritus professor of New Testament at the University of Edinburgh.   Larry is an established New Testament scholar, with additional expertise in such fields as the Gospel of Mark and textual criticism – the area of his dissertation work in the 1970s.   I first came to know Larry in connection with textual criticism.  He was probably 10 years ahead of me in the field, but our dissertations dealt with roughly similar subjects.  He has written two particularly important books on Christology, one a short piece and the other fairly massive.  He is widely seen as an expert. Larry has a blog and on it he has written a critique of How Jesus Became God, which, as you know, is a kind of Christology for popular audiences.   Much of what Larry says in his blog post is positive, but some, as you would expect, is negative.  I agree completely with his positive comments and with none [...]

Thomasine “Gnostics” and Others

In this thread of posts I have been reproducing my comments on Gnosticism from the 2nd edition of my anthology, After the New Testament, to be released in the fall. In addition to the Sethians and the Valentinians, scholars talk about the school of Thomas and about yet other Gnostic groups that are not easy to identify with any of the other three or to group together in any meaningful way. Gnosticism was a messy group of religions! Here is what I say in the Introductions to the Thomasines and the Other Gnostic groups in the book. ***************************************************************** Thomasines A number of books from the early Christian tradition are connected with a figure known as Didymus Judas Thomas. The word “Didymus” means “twin” in Greek; so too the name “Thomas” means “twin” in Aramaic. And so this person is Judas, or Jude, the twin. But the twin of whom? In our earliest surviving Gospel, Jesus himself is said to have a brother who is named Jude (for example, Mark 6). And in later traditions, especially [...]

The Valentinian Gnostics

In my previous post I reproduced my Introduction to the Sethian Gnostics from the new edition of my reader in early Christianity, After The New Testament, 2nd edition. One other highly important group of Christian Gnostics are known as the Valentinians. Here is what I say about them in the book *************************************************** Valentinians Unlike the Sethian Gnostics, the Valentinians were named after an actual person, Valentinus, the founder and original leader of the group. We know about the Valentinians from the writings of proto-orthodox heresiologists beginning with Irenaeus and by some of the writings discovered among the Nag Hammadi Library that almost certainly derive from Valentinian authors, including one book that may actually have been written by Valentinus himself (The Gospel of Truth). Valentinus was born around 100 CE and was raised in Alexandria Egypt. He allegedly was a student of the Christian teacher Theudas, who was in turn a disciple of the apostle Paul. Valentinus moved to Rome in the late 130s and there became an influential speaker and teacher. According to some of [...]

The Sethian Gnostics

In my previous post I reproduced the new discussion of Gnosticism in my soon to be published After the New Testament, 2nd edition (due to be out in the fall). In this post and the two to follow I will reproduce my new discussions of the various “types” of Gnostic texts that I include in the anthology. Many scholars would consider this first type the most important historically: it is a group of texts produced by and for Gnostics known by scholars as the “Sethians.” Here is what I say about them in the book. *************************************************************** Sethian Gnostics The group of Gnostics that scholars have labeled the “Sethians” are known from the writings of proto-orthodox heresiologists beginning with Irenaeus (around 180 CE) and from some of the significant writings of the Nag Hammadi library. They were a thriving sect already by the middle of the second century.   FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, THERE IS STILL HOPE!!! Members of [...]

New Discussion of Gnosticism

On to a different topic for a bit. I am now in the process or reading the copy-edited version of the new edition of my anthology of ancient Christian texts, After the New Testament. In early posts, back in January, I talked about what would be in this anthology and how it would differ from the first edition, which I published fifteen years ago. In addition to adding some sections (full new rubrics, for example, on Women in the Early Church and on the History of Biblical Interpretation), I altered a few things – especially my entire section dealing with Christian Gnosticism. In my first edition I simply had one undifferentiated mass of texts that I called Gnostic. This is completely unsatisfying, confusing, simplistic, and, well, just wrong. This time I’ve tried to mend the errors of my ways. Based on my reading of more recent work in the field, I’ve rewritten the general introduction to Gnosticism in the text, and divided the primary text readings into four categories, each involving different “kinds” of Gnosticism: [...]

Background to the Interest in Oral Traditions

Just to give a bit of background to the work I’ve just started doing on the question of the oral traditions about Jesus in the years before the Gospels were written, some initial points: 1) I am not, decidedly NOT, the first scholar to think this might be of some interest! On the contrary, it has long been intriguing to scholars, and there are a number of important books that have appeared in recent years, for example, James Dunn, The Oral Gospel Tradition (just last year!) and, even better known, Richard Bauckham, Jesus and the Eyewitnesses (a fat and very important book.) I would make two points about these (and other similar) books: they are not written for general audiences but for scholars, and I fundamentally disagree with lots of their views and claims! My approach will be very different, as, no doubt, will be my conclusions and arguments. 2) I am just at the beginning stages of my work. My plan is to read as extensively as I can over the next three months [...]

My Other Next Book

In my previous post I indicated that I am debating over my next trade book (for general audiences. The one I described there has to do with how Christians appropriated the Jewish Scriptures for themselves, leading to (and being implicated in) the rise of Christian anti-Judaism. It’s a fascinating topic, and I’m definitely planning on writing the book. But something else has come up that is driving my research right now instead, and I suspect this will be the next book. But I’m happy to hear your opinions about the value of doing one or the other first. First I need to provide a bit of background. As I have mentioned a number of times on the blog, I am trying to alternate the kinds of books I write – hard-hitting scholarly work, textbooks for university students, and trade books for normal human beings. My next scholarly book was supposed to be a commentary on the early Greek Gospel fragments of the second century (the Gospel of Peter; Papyrus Egerton 2; and a bunch of [...]

2025-09-10T12:25:14-04:00May 20th, 2014|Book Discussions, Historical Jesus, Memory Studies|

My Next Books

QUESTION: I now have a half dozen questions, but I won’t ask them at this time because I have a better idea for your time: a book on Paul. I would Love that. If that is not your plan, would you give us a hint about what your next book will be about?   RESPONSE: I have had a number of people ask if I was planning on, or willing to, write a book on Paul. The answers are no, and probably no. There are already lots of good books out there on Paul for both scholars (my favorite classic is by my former colleague from Duke, E. P. Sanders, Paul and Palestinian Judaism) and lay folk (for example, the most recent book by my friend Albert Harrill, Paul the Apostle). Moreover, Pauline studies is not one of my areas of specialization, even though in graduate school I studied with two of the great Pauline scholars of the day (J. Christiaan Beker and Paul Meyer), and I still have both colleagues (Richard Hayes, Douglas Campbell) [...]

2025-09-10T12:25:14-04:00May 20th, 2014|Book Discussions, Reader’s Questions|

Interview for The Skeptic Fence Show

On April 20th, 2014, I did a Skype interview for The Skeptic Fence Show, in which we discuss my personal background in the faith, talk about some of my debates, and, especially, deal with questions related to my book, "How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee." The interviewers were  Joe, TJ, Paul and Drew. The main website for the show can be found at http://www.skepticfence.com/ + + + + + + + + + + + + + Please adjust gear icon for 720p High-Definition:

2025-09-10T12:25:14-04:00May 17th, 2014|Book Discussions, Public Forum, Video Media|

Other Options for Paul and Jesus

In my last post I started giving the principal options, as I see them, for why Paul did not mention more about the historical Jesus. Below are two other leading options. As I’ve indicated, there are probably others, and if some occur to you, feel free to comment! ************************************************* Option Two: Paul knew more of the traditions of Jesus, but considered them irrelevant to his mission. This option relates closely to the one preceding, with a major difference. In this case, Paul did not himself teach his congregations many of the traditions about Jesus that he knew, nor did he refer to them extensively either in person or in writing -- not because he had no occasion to (since he clearly did) but because he chose not to. Why would he choose not to? Perhaps because he considered the traditions about Jesus' words and deeds to be irrelevant to his message of Jesus' death and resurrection. Support for this view can come from a passage like 1 Cor 2:2, where Paul insists that the only [...]

More on Jesus’ Teachings in Paul

I have been talking about Paul’s knowledge of the historical Jesus, and yesterday began a discussion of what Paul clearly knew about Jesus’ teachings.   That’s where I will pick up here.   Again, I have taken the discussion from my book Did Jesus Exist?, so the orientation of what I have to say is toward showing that Paul provides solid (and for my mind, virtually incontrovertible) evidence that Jesus was not simply “made up” but was an actual historical figure – an issue that, for most people in the universe of intelligent humans, is not much of an issue, but which is disputed by that tiny but oh-so-vocal group of “mythicists” about which I have said some things before.   In any event, there are a few more interesting aspects of the question of Paul’s use of Jesus’ teachings, as follows: ********************************************************* There are no other obvious places where Paul quotes Jesus, although scholars have often found traces of Jesus’ teachings in Paul.  The big question is why Paul does not quote Jesus more often.  That [...]

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