Canonical Gospels Archives - Page 35 of 35 - The Bart Ehrman Blog

Gerd Lüdemann on the Resurrection of Jesus

Gerd Ludemann the Resurrection of Jesus. One of the first books that I have re-read in thinking about how it is the man Jesus came to be thought of as God is Gerd Lüdemann’s, The Resurrection of Christ: A Historical Inquiry (2004). Lüdemann is an important and interesting scholar. He was a professor of New Testament at Göttingen in Germany, and for a number of years split his time between there and Vanderbilt Divinity School in Nashville. He is a major figure in scholarship and is noteworthy for not being a Christian. He does not believe Jesus was literally, physically, raised from the dead, and he thinks that apart from belief in Jesus’ physical resurrection, it is not possible for a person to be Christian. This book is written for people with a lot of background in New Testament studies. It is exegetically based, meaning that he goes into a detailed examination of key passages to uncover their literary meaning, but he is ultimately interested in historical questions of what really happened. To follow his [...]

BDEhrman2025-09-10T12:19:06-04:00October 5th, 2012|Book Discussions, Canonical Gospels, Paul and His Letters|

The Resurrection as a Key to Early Understandings of Jesus

A key part of my book on "How Jesus Became God" will involve a discussion of Jesus’ resurrection. One can make the case, rather easily, that apart from the Christian belief that God raised Jesus from the dead not only would no one ever have thought of him as God (since, as I will be arguing, no one thought of him as God while he was living – he himself almost certainly did not!) but that Christianity itself would not exist apart from the belief in the resurrection. One can’t argue that Christianity started with the life and teachings of Jesus, per se, since what he taught (I’m speaking about the historical man Jesus, not the Jesus who is portrayed in the Gospels – especially the Gospel of John) is not what Christians teach. That sounds weird, but it’s true. In a nut shell, Jesus taught that the end of the age was imminent, that God was soon to send from heaven the son of man in judgment to destroy the forces of evil and [...]

BDEhrman2025-09-10T12:18:55-04:00October 3rd, 2012|Book Discussions, Canonical Gospels, Historical Jesus|

Does Luke Combat a Docetic Christology?

QUESTION: There are some scholars who believe that the resurrection story found in Luke's gospel is an antidocetic narrative ( Gerd Ludemann and Charles Talbert, for instance). According to these scholars when the risen Jesus performs acts designed to show his disciples that he has an actual body of flesh and isn't some phantom or demon, the story is designed to refute the heresy of docetism that existed during the time that Luke wrote his gospel. I have never seen convincing evidence for this. What is your take on this? Do you agree with these scholars? If so, why? If not, what is your opinion? RESPONSE: Yeah, this is a tough one. I think I need to provide some background for some of the people reading the blog. The term “Docetism” comes from the Greek word dokeo which means “to seem” or “to appear.” The term came to be used in reference to certain Christians and Christian groups who maintained that Jesus was not a real flesh and blood being, but that he only “seemed” [...]

BDEhrman2025-09-10T12:18:54-04:00September 24th, 2012|Canonical Gospels, Early Christian Doctrine, Heresy and Orthodoxy, History of Biblical Scholarship, Reader’s Questions|

Jesus’ Death in Mark and Luke

It is one thing to be able to establish the emphases of both Mark and Luke in their accounts of Jesus going to his death. (See my previous post). It is harder, and more speculative, to establish why they chose to portray Jesus in these ways. But there are some good, plausible views of the matter. I’ll start with Mark. In Mark Jesus appears to be in shock, is silent the entire time, seems not to understand why this is happening to him, up to the end, when he cries out asking God why he has forsaken him. And then he dies, never having received an answer. What is most striking is that even though Mark’s Jesus may not know why, when it comes to the time, he has to suffer like this, the reader does (and so, of course, does Mark). The moment that Jesus dies, two things happen: the curtain in the temple is ripped in half and the centurion confesses that he is the son of God. The curtain was the barrier [...]

BDEhrman2025-09-10T12:18:40-04:00September 10th, 2012|Canonical Gospels|

Jesus Going to His Death in Luke

In previous posts I have given some of the reasons for thinking that Luke did not write the account of Jesus “sweating blood” in his prayer before his arrest. A lot more could obviously be said, but anyone who wants more can just look up the discussion in my book The Orthodox Corruption of Scripture. For the purposes of the blog, two BIG questions remain: why does Luke change Mark’s portrayal of Jesus going to his death so that now he is so clearly calm and collected? And why did later scribes change Luke’s portrayal by adding the two verses in question? I’ll answer the first question in this post and the next, the second in a third post in a couple of days. The first thing to stress is that Luke’s emphasis can be found not only in this passage but in others as well, as a redactional comparison with Mark shows (i.e., seeing what Luke has edited – or “redacted” -- in Mark’s version, by what he has added, omitted, and changed) FOR [...]

BDEhrman2025-09-10T12:18:40-04:00September 9th, 2012|Canonical Gospels, Reader’s Questions|

More on The Bloody Sweat

I mentioned that I first got interested in the textual problem of Luke 22:43-44 (“the bloody sweat”) when I was taking a graduate seminar at Princeton Theological Seminary, my first year in the doctoral program. The seminar was devoted (the entire semester) to the Greek exegesis of Luke. My fellow student, Mark Plunkett, presented a seminar paper in which he dealt with the passage. He was not at all interested in the textual question of whether vv. 43-44 were original. He was assuming that there were not, but it had nothing to do with his presentation. In his presentation he argued that there was a clear structure to the passage of Jesus’ prayer before being arrested (in Luke’s source this takes place in the Garden of Gethsemane, but Luke doesn’t say so) and he made a convincing argument (to my mind). And then I realized that the structural argument was relevant to the textual problem of whether the verses were original or not. While we moved on to other things in the seminar that afternoon, [...]

BDEhrman2025-09-10T12:18:40-04:00September 6th, 2012|Canonical Gospels, New Testament Manuscripts, Reader’s Questions|

Problems with the NRSV (Part 5)

My problems with the NRSV continued - Part 5! Trust me, I eventually get back to the question of my relationship with Bruce Metzger. I keep getting sidetracked, but the tracks on the side are interesting. At least I *think* they are!! In my last post, I pointed out that the famous passage of the so-called “bloody sweat” in Luke 22:43-44 is thought by some scholars not to have been original to the Gospel of Luke. I count myself in that number. Problems with the NRSV - The Bloody Sweat One of my very first scholarly articles was devoted to the question. I wrote it when I was a first-year graduate student – or rather, co-wrote it, with a friend of mine who was in the Ph.D. program at Princeton Seminary with me. A fellow named Mark Plunkett did a study of the passage of Jesus’ prayer before his arrest and realized something about the structure of the passage. In turn, I realized that if he was right, the two verses about the bloody sweat [...]

BDEhrman2025-09-10T12:18:40-04:00September 5th, 2012|Canonical Gospels, New Testament Manuscripts, Reader’s Questions|

Problems with the NRSV (Part 4)
Gallery
Problems with the NRSV (Part 4)

Canonical Gospels, New Testament Manuscripts, Reader’s Questions

Problems with the NRSV (Part 4)

My problems with the NRSV - Part 4 of a 5 Part series. I will give just one other textual disagreement that I have with the translators of the NRSV. By “textual” disagreement I mean a disagreement over what the original Greek text of a passage was that should have been translated. For this second example, I’ll stick with Luke, and again with the Passion narrative. Luke & the NRSV The full passage of Jesus’ prayer in the garden in Luke 24:39-46 reads as follows in the NRSV: FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, JOIN!! 39 He came out and went, as was his custom, to the mount of Olives; and the disciples followed him. 40 When he reached the place, he said to them, “Pray that you may not come into the time of trial.” Then he withdrew from them about a stone’s throw, knelt down, and prayed, “Father, if you are willing, remove this cup [...]

BDEhrman2025-09-10T12:18:40-04:00September 4th, 2012|Canonical Gospels, New Testament Manuscripts, Reader’s Questions|

A Virgin Birth? The Importance of Context

I continue to be writing up a storm, making just the progress I've wanted on my Bible Introduction. Gods willing, I will finish chapter 8 tomorrow, which is all of the chapters dealing with the Hebrew Bible. I was eager to finish this part of the book before the weekend, because on Monday I head overseas for the rest of the summer (Sarah and I spend a good chunk of every summer in London; she's a Brit, and has been there already for a couple of weeks, teaching a Duke summer school program abroad). I hope to finish the NT section while I'm there, but that won't take as much work, in a sense, since I have, well, written about the NT before. (In another sense it takes a lot more work -- about 35 years worth altogether). While I'm away, I will certainly keep this blog going full steam. In case you wondered! Below is a little section from my opening chapter of the Intro. Remember: this book is for 19 year olds, most [...]

BDEhrman2025-09-10T12:18:08-04:00July 12th, 2012|Book Discussions, Canonical Gospels, Hebrew Bible/Old Testament|

Q & A with Ben Witherington: Part 5

Q. Various mythicists have tried to argue that in fact there is only one source, namely Mark, that provides evidence that Jesus existed and presumably he made up the idea? Why is this not a fair representation of the evidence, and why do you think it is that various of them hardly even deal with the evidence from Paul? A. Most mythicists claim that Paul never mentions the historical Jesus or says anything about him, but that he only speaks of a “mythical Christ” who was not a real human being. That is completely wrong. Paul tells us that Jesus was born of a woman, that he was born Jewish, that he had brothers, one of whom was named James (whom Paul personally knew), that he had twelve disciples, that he ministered to Jews, that he taught that it was wrong to get a divorce and that you should pay your preacher, that he had the last supper (Paul indicates what Jesus said at the time), and that he was crucified. Anyone who says that [...]

BDEhrman2025-09-10T12:17:37-04:00June 16th, 2012|Bart's Critics, Canonical Gospels, Historical Jesus, Mythicism, Paul and His Letters|

Q & A with Ben Witherington: Part 4

CONTINUATION! Ben Witherington, a conservative evangelical Christian New Testament scholar, has asked me to respond to a number of questions about my book Did Jesus Exist, especially in light of criticism I have received for it (not, for the most part, from committed Christians!). His blog is widely read by conservative evangelicals, and he has agreed to post the questions and my answers without editing, to give his readers a sense of why I wrote the book, what I hoped to accomplish by it, and what I would like them to know about it. He has graciously agreed to allow me to post my responses here on my blog, which, if I’m not mistaken, has a very different readership (although there is undoubtedly some overlap). It’s a rather long set of questions and answers – over 10,000 words. So I will post them in bits and pieces so as not to overwhelm anyone. The Q’s are obviously his, the A’s mine. Some of Ben Witherington’s most popular books are The Jesus Quest, and The Problem with [...]

BDEhrman2025-09-10T12:17:37-04:00June 13th, 2012|Bart's Critics, Canonical Gospels, Historical Jesus, Mythicism, Paul and His Letters|

Religion in the News: Dating Jesus’ Death by the Earthquake

Geologists claim now that they have established the date of Jesus’ death. It was April 3, 33 CE. Thus: Jesus 'died on Friday, April 3, 33AD', claim researchers, who tie earthquake data with the gospels to find the date http://www.dailymail.co.uk/sciencetech/article-2149750/Jesus-died-Friday-April-3-33AD-claim-researchers-tie-earthquake-data-gospels-date.html For those who don’t know, the date of Jesus’ death has long been in dispute. The reality is, we are not sure when Jesus was executed (i.e., what year). It almost certainly happened during a Passover feast during the reign of Pontius Pilate as the Prefect of Judea. His rule lasted between 26-36 CE. All of our early Gospel accounts agree that the crucifixion happened on a Friday. In Matthew, Mark, and Luke, this Friday was the day after the Passover meal was eaten (and so, technically, it was still “Passover Day; see Mark 14:12). According to John the Friday was the day before it was eaten – on the day of Preparation for the Passover (John 19:14). But which year was it? FOR THE REST OF THIS POST, log in and access the membership [...]

BDEhrman2025-09-10T12:17:36-04:00May 31st, 2012|Canonical Gospels, Historical Jesus, Religion in the News|

Did the Gospels Originally Contain Miracle Stories?

QUESTION: I have looked up the content of all the papyri I'm aware of (off of links on wikipedia, so who knows if they're accurate). It is my understanding that although p52, p90, and p104 are dated around 125-150 AD, they contain fragments of John 18 and Matt 21 only, and that it's not until 200 AD that manuscripts emerge which actually contain accounts of supernatural actions by Jesus. So, it's possible that accounts of miracles existed in copies that got destroyed, but is it fair to say that the earliest available copies of accounts of Jesus's supernatural actions date from around 200 AD? In other words, assuming people on average had kids by age 20 back then, and thus 20 years counts as a generation, is it fair to say that the earliest available accounts of miracles by Jesus were written by the great, great, great, great, great, great, grandson of somebody who would have been alive at the same time as Jesus? RESPONSE: This is an interesting question! It is true that we do not start getting [...]

BDEhrman2025-09-10T12:17:20-04:00May 21st, 2012|Canonical Gospels, New Testament Manuscripts, Reader’s Questions|

Undergraduate Courses (1): Introduction to the New Testament (Part 1)

In my post on The Work of a Professional Scholar I gave a brief overview of the sorts of courses that I teach at UNC. There is nothing particularly unusual about the courses I teach. I have hundreds of friends and colleagues who teach classes on the New Testament and on Early Christianity around the country, and most of them have courses very similar to the ones I teach – so long as they are not teaching in a fundamentalist or conservative evangelical environment. One difference among my friends and colleagues has to do with the teaching load. At major research institutions such as UNC, the normal teaching load is relatively light – two courses a semester (for me that translates into one undergraduate lecture course and one PhD seminar each term; the seminars are much smaller, but they are also way, way more work!). At smaller colleges the load may be as many as four or five courses each term. Obviously the research expectations in that setting are much lower, just as the expectations [...]

BDEhrman2025-09-10T12:17:20-04:00May 20th, 2012|Canonical Gospels, Public Forum, Teaching Christianity|

Why Did Jesus Go To Jerusalem?

QUESTION Just what did the historical Jesus think he was doing that last week in Jerusalem? It looks to me like he was working as hard as he could to get himself killed. If that's what he was doing, then why was he doing it? RESPONSE Interesting question! There have been scholars, of course, who have argued that this is precisely what Jesus was doing, that he went to Jerusalem in order to be crucified. It is interesting that those who take that view cover as wide a range of ideology and theology as you could possibly imagine. Conservative Christian thinkers (from protestant fundamentalists to Roman Catholic theologians to … well, take your pick) have long thought that the point of the Jerusalem trip was in fact the crucifixion, since this was all part of God’s plan. Jesus’ mission on earth was to be crucified; he went to Jerusalem to make it happen. This is what I myself thought for many, many years. On the other side of the theological spectrum is someone like [...]

BDEhrman2025-09-10T12:17:20-04:00May 18th, 2012|Canonical Gospels, Historical Jesus, Reader’s Questions|

Question about Eyewitnesses and the Gospels

Please Note: Normally I will be addressing questions that I receive in the members only site ("Bart Answers His Readers"). But occasionally I will post a question and answer here, in the Public Forum, to give a sense to everyone what sorts of things are available for anyone willing to give a bit to charity and to join the site. QUESTION One of the major points of your work (if I understand correctly) is that the contents of the New Testament are at a vast remove in time, place, and source from any eyewitness account of Jesus' life. But when I consider this point in my ignorance, and simply from the perspective of chronology (from the time of Jesus to the accounts in the earliest gospels), it seems to me that at least one very old eyewitness of Jesus' life might have been able to report a significant amount of information about Jesus and his teachings directly to, say, Mark. In view of this, I wonder how scholars know that no New Testament account of [...]

BDEhrman2025-09-10T12:17:20-04:00May 14th, 2012|Canonical Gospels, Public Forum|

Dates of the Gospels

EMAIL QUESTION How are the dates that the Gospels were composed determined? I've read that Mark is usually dated to 70 or later because of the reference to the destruction of the temple. Is this the only factor that leads scholars to conclude that it was composed in 70 CE or later or are there other factors? I've heard that Luke and Matthew are likewise dated aroun 80-85 CE to give time for Mark to have been in circulation enough to be a source for them. Is this accurate? How is John usually dated to around 95 CE (or whatever the correct period is) since it is usually described as independent of the other Gospels? RESPONSE This is a great question, and one that I get asked a lot. How do we actually know when the Gospels were written? It is actually a difficult question to answer, but the things you’ve already read and heard cover some of the important territory. So let’s start on some basics that I think everyone can agree on. (Well, [...]

BDEhrman2025-09-10T12:17:19-04:00May 7th, 2012|Canonical Gospels, Reader’s Questions|

A Final (for now) Post on the Resurrection

A final posting, for now, on the question I was asked on the resurrection. Most people – even those who believe in Jesus’ resurrection – never stop to think about what the idea of resurrection would have meant to first century Jews. Jesus’ followers, of course, were just that, Jews from Palestine in the first century. Today people (Christians) are so accustomed to thinking of Jesus’ resurrection that there is nothing odd about it – it fits directly into our (their) way of thinking about the world. But in fact the very notion of resurrection is a thoroughly Jewish notion with deep roots in the Jewish apocalyptic (as opposed, say, to the American capitalistic) world view. Throughout most of their earlier history, Jews did not hold to the idea of a resurrected afterlife. In the Hebrew Bible (the Christian Old Testament), most authors (e.g., of Job and Ecclesiastes) think that death is the end of the story, so that there is no afterlife, or that if there is an afterlife it is a shadowy [...]

BDEhrman2025-09-10T12:17:01-04:00April 29th, 2012|Afterlife, Canonical Gospels, Early Judaism, Hebrew Bible/Old Testament, Reader’s Questions|

More on the Resurrection

As I pointed out in the previous posting, we cannot know that there was an empty tomb three days after Jesus’ death. We also cannot know which of his twelve disciples came to believe that he had been raised from the dead, or when they started to believe it. They later indicated that he was raised on the third day, as Paul, a later Christian who knew some of the disciples, tells us in 1 Corinthians 15:3-5. But Paul does not indicate that the disciples of Jesus started to believe that it was three days after Jesus’ death that his disciples started to believe he had been raised –only that that was the day on which he was raised. They may have come to realize it weeks later. The Gospels, written decades after Paul, indicate that the disciples came to believe on the third day. And it indicates that they all (except Judas Iscariot, of course) came to believe. I don’t know if that is historically right or not. There are a lot of Christian [...]

BDEhrman2025-09-10T12:17:01-04:00April 28th, 2012|Afterlife, Canonical Gospels, Paul and His Letters, Reader’s Questions|

Another Question on the Resurrection

[h3]EMAIL QUESTION[/h3] From all of my studies, I still have one open question about the resurrection…or the resurrection story. I do not understand how or why or when that story was invented. It is easy to understand the retroactive invention of the virgin birth stories and other theoretical miracles of Jesus, but it seems to me that no one would have gone to the trouble to create those prior stories if they had not believed sincerely in the resurrection. …but how did the resurrection story get started? Practically speaking, after Jesus’ crucifixion, I imagine the Disciples were terrified. My hunch is they wanted to get out of Dodge as quickly as possible. So, after the horror of the crucifixion…..what in the world triggered one of them to say…”you know, Jesus was really the Messiah…we have to spread his message…but nobody will believe us so how do we get the message across? O.K. Let’s make up a story about him being resurrected…and then we will tell everyone about that miracle and then certainly they will believe [...]

BDEhrman2025-09-10T12:17:00-04:00April 28th, 2012|Afterlife, Canonical Gospels, Reader’s Questions|

Previous 1···3435