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Didn’t the Disciples Memorize Jesus’ Teachings and Accounts of His Life?
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Didn’t the Disciples Memorize Jesus’ Teachings and Accounts of His Life?

Canonical Gospels, Historical Jesus, History of Biblical Scholarship, Memory Studies, Public Forum

Didn’t the Disciples Memorize Jesus’ Teachings and Accounts of His Life?

I've been talking about how scholars began to realize in the early 20th century that the stories of Jesus in the Gospels were based on oral traditions that the Gospel writers inherited decades earlier. But is that really a problem? Here's how I discuss the issue in my book Jesus Before the Gospels (HarperOne, 2016). ****************************** Many people, when they first consider the reality that the traditions in our Gospels must have circulated orally for decades before being written down, come up with a commonsensical response. Surely the sayings of Jesus, and the accounts of his life, were actually memorized by his followers, so that they would be preserved accurately. Aren’t oral cultures known for being able to preserve their traditions spotlessly? After all, since they didn’t have written records to keep their memories alive, people in such cultures must have worked with special diligence to remember what they learned and to pass their stories along seamlessly from one person and one generation to the next. Right? Unfortunately, decades of intense research have shown that this [...]

BDEhrman2023-05-23T07:35:59-04:00May 23rd, 2023|Canonical Gospels, Historical Jesus, History of Biblical Scholarship, Memory Studies, Public Forum|

Stories of Jesus Passed on By Word of Mouth. When Scholars First Took Oral Traditions Seriously.

I'm discussing how scholars came to realize that Mark our earliest Gospel is not simply a nuts-and-bolts, unembellished, accurate report of what Jesus said and did. This kind of scholarship reached a kind of climax about a century ago with a group of scholars called "form critics." To make sense of what they said and why they said it, I need to start where I left off yesterday -- and so I'll repeat the end of yesterday's post to get us a running start on today's, taken from my book Jesus Before the Gospels (HarperOne 2016). ****************************** Where did the stories found in the Gospels themselves come from? The "form critics" (a term I'll explain below) maintained that they did not come from authors who were themselves followers of Jesus or who acquired their information directly from eyewitnesses. The stories instead came from oral traditions in circulation in the years prior to the Gospels. The authors of the Gospels – all of them, not just Mark – wrote down stories that had been passed along by word [...]

BDEhrman2023-05-15T15:50:57-04:00May 21st, 2023|Canonical Gospels, Historical Jesus, History of Biblical Scholarship|

Does Mark Present the Bare-Bones Facts about Jesus’ Life?

In my previous post I showed how scholars in the 19th century came to think that our shortest and evidently-least-embelished Gospel Mark gave the accurate account of Jesus ' life, so that any reconstruction of what Jesus really said and did simply could simply assume that Mark provides the essential information. But is that right? It eventually came to be seen as wrong. Here's how I discuss the matter in my book Jesus Before the Gospels (HarperOne, 2016). ****************************** The problem with Mark is that it is so terse that there are huge gaps in the narrative. It is hard to determine what is driving Jesus’ action and what his ultimate objective is. To solve that problem 19th-century scholars writing about Jesus filled in the gaps either with inventive narratives they spun out of their own imagination or with psychological analyses about what must have been motivating Jesus at one point of his life or another.[1] All of these efforts were rooted in the sense that Mark is the earliest and most historical account without any [...]

BDEhrman2023-05-15T15:50:26-04:00May 20th, 2023|Canonical Gospels, Historical Jesus, History of Biblical Scholarship|

How Can We Get Behind “False Memories” of Jesus to the Historical Facts?

I'm discussing how in both the ancient and modern worlds people have constructed "false memories" of who Jesus really was. In this post I give a brief explanation of how scholars became increasingly aware of the problem and, for a time, thought they had found a solution: Mark's Gospel is the unembellished version and so we need to stick mainly with that! How'd they come up with *that* one? And is it true? This is taken from my book Jesus Before the Gospels (HarperOne, 2016). ****************************** Throughout the history of scholarship, especially since the nineteenth century, scholars have realized that Christians in the early years after Jesus’ death were not only altering traditions about Jesus’ life and teaching that they inherited, they were also inventing them. We do not need to wait for non-canonical Gospels such as the Infancy Gospel of Thomas, the Gospel of Peter, or the Gospel of Nicodemus for “distorted” memories of Jesus to surface among authors and their readers. (Recall: by “distorted memory” I simply mean any recollection of the past that [...]

BDEhrman2023-05-08T12:22:00-04:00May 18th, 2023|Canonical Gospels, Historical Jesus, History of Biblical Scholarship|

Did Early Christians “Invent” Memories of Jesus?

I've been talking about how we remember things -- or misremember things, or make up memories of things -- as a way of getting to the question of how, in our heads, we think about what Jesus said and did. This is all part of my larger project that came incarnated (inletterated?) in my book Jesus Before the Gospels. As I point out early in the book, we remember most things just fine, but we also often get things either partially or completely wrong. Memories can be frail, faulty, and false. And not just our individual memories, but also the “memories” we have as a society. In previous posts I illustrated the point by talking about social memories of Abraham Lincoln and Christopher Columbus. But what about faulty memories of Jesus (see my last post if it doesn't make sense to talk about "remembering" someone we never knew!). To get to this question, in my book, I talk about some of the modern representations of Jesus by current-day scholars and popular authors – for example, Jesus [...]

BDEhrman2023-05-14T20:45:22-04:00May 17th, 2023|Canonical Gospels, Historical Jesus, History of Biblical Scholarship, Public Forum|

Was Matthew Attacking Paul?

On my podcast this past week (Misquoting Jesus with Bart Ehrman) someone asked me if I thought any of the Gospels of the NT were influenced by Paul. It's an interesting question that I should post on (my view: Mark, maybe; Luke, unexpectedly and oddly not; John, I doubt it; Matthew?) Ah, Matthew. As it turns out, I think Matthew shows a rather obvious and ironic connection with Paul. Did he know Paul's writings? I have no idea. Did he know about Paul? Same, no idea. Did he oppose a major feature of Paul's gospel message? Sure looks like it!! (I'm trying to say that he could be opposed to Paul's views without necessarily knowing Paul's writings; the views may have been more widely spread than just by Paul. In fact, they almost certainly were. Here's how I've discussed the matter once when I was reflecting at greater length in the issue: Paul certainly had opponents in his lifetime: "Judaizers," as scholars call them -- that is, Christian teachers who maintained that followers of Jesus [...]

BDEhrman2023-05-01T11:04:43-04:00May 9th, 2023|Canonical Gospels, Paul and His Letters, Public Forum|

Could the Mysterious “Secret Gospel of Mark” Be Authentic?

In my previous posts I discussed how Morton Smith claimed he discovered a copy of an ancient letter of Clement of Alexandria (ca. 200 CE), written in the back of a 17th century book, by a scribe of the 18th century, in which Clement described a mysterious “Secret Gospel” – an intriguing and possibly scandalous longer version of the Gospel of Mark. In yesterday’s post I indicated how Smith went about trying to authenticate the discovery. Here I pick up at that point, again, as recounted in my book Lost Christianities. ****************************** A key question was whether the copyist who put the alleged letter of Clement of Alexandria that Smith mound into the bak of a book was copying an actualy letter of Clement of Alexandria. There is no difficulty believing that a scribe of the eighteenth century might have had a fragmentary copy of an ancient letter at his disposal – possibly a loose sheet in the ancient library, known for its famous ancient texts – and that rather than simply discard it, he [...]

BDEhrman2023-04-21T18:31:39-04:00April 23rd, 2023|Canonical Gospels, Early Christian Writings (100-400 CE), History of Biblical Scholarship|

The Naked Man of Mark 14:51-52, the Secret Gospel, and a Pressing Question: Did Jesus Engage in Homoerotic Behavior?

I am providing here a thread of posts on Morton Smith’s discovery, in 1958, of the “Secret Gospel of Mark,” a longer version of Mark’s Gospel in a letter allegedly written by Clement of Alexandria who attacks a group of nefarious Gnostics. Smith argued this really was an authentic letter, that the Secret Gospel really did exist in antiquity, and, yet more intriguing, that IT was the older form of the Gospel of Mark. Our Gospel of Mark *today* is an abbreviated version, edited to rid the Gospel of a couple of potentially scandalous passages. Whoa. Could that be right? Here’s a summary of Smith’s argument: ****************************** There are some interesting features of the shorter version – the one found in the New Testament – that can be explained if the longer version were the original, and this is some of the evidence that Smith and others have adduced for their view. To take the second quotation first. Clement indicates that it appeared after the first part of Mark 10:46: “And they came to Jericho; [...]

BDEhrman2023-04-21T13:16:45-04:00April 20th, 2023|Canonical Gospels, Historical Jesus|

Is the Gospel of Mark in Papias Our Gospel of Mark?

Can we trust a source such as Papias on the question of whether our Gospel of Matthew was written by the disciple Matthew and that our Gospel of Mark was written by Mark, the companion of the disciple Peter? It is interesting that Papias tells a story that is recorded in our Matthew but tells it so completely differently that it appears he doesn’t know Matthew’s version. And so when he says Matthew wrote Matthew, is he referring to *our* Matthew, or to some other book? (Recall, the Gospel he refers to is a collection of Jesus’ sayings in Hebrew; the Gospel of Matthew that *we* have is a narrative, not a collection of sayings, and was written in Greek.) If he *is* referring to our Matthew, why doesn’t he see it as an authoritative account? Here's the conflicting story. It involves the death of Judas. And it’s quite a story! Here is my translation of it from my edition, The Apostolic Fathers (Loeb Classical Library, vol. 1; 2004). But Judas went about in this [...]

BDEhrman2023-02-26T12:40:53-05:00March 4th, 2023|Canonical Gospels, Early Christian Writings (100-400 CE)|

Who Wrote the Gospels? Our Earliest (Apparent) Reference

I have begun to discuss the evidence provided by the early church father Papias that Mark was actually written by Mark. He appears to be the first source to say so. Does he? And if so, is he right? Here’s how I begin to discuss these matters in my book Jesus Before the Gospels (edited a bit here). ****************************** Papias is often taken as evidence that at least two of the Gospels, Matthew and Mark, were called by those names already several decades after they were in circulation. Papias was a Christian author who is normally thought to have been writing around 120 or 130 CE. His major work was a five-volume discussion of the teachings of Jesus, called Exposition of the Sayings of the Lord. [1] It is much to be regretted that we no longer have this book. We don’t know exactly why later scribes chose not to copy it, but it is commonly thought that the book was either uninspiring, naïve, or theologically questionable. Later church fathers who talk about Papias and [...]

BDEhrman2023-02-21T11:23:55-05:00March 2nd, 2023|Canonical Gospels, Early Christian Writings (100-400 CE)|

Did Mark Write Mark? What the Apostolic Fathers Say

Did Mark write Mark? A couple of weeks ago I did an eight-lecture course on the Gospel of Mark for my separate (unrelated to the blog) venture, a series of courses on “How Historians Read the Bible” (the courses are available on my website: www.bartehrman.com). It was a blast. One of the things I loved about doing it was that I was able to read and reread scholarship on Mark and I learned some things I had long wondered about, and re-learned other things that I used to know. One of the things I had to think seriously about for the first time in some years was the question of why church fathers in the second century (but when?) began claiming that our second Gospel was written by John Mark, allegedly a secretary for the apostle Peter. That took me straight back to the question of the reliability of an early Christian writer named Papias (writing around 120 or 130 CE?). Papias gets used all the time as proof that Mark wrote Mark. Conservative Christian [...]

BDEhrman2023-03-01T16:20:35-05:00March 1st, 2023|Canonical Gospels, Early Christian Writings (100-400 CE)|

Wait, Was Jesus Married? Guest Post by Kyle Smith

This is now the second guest post by Kyle Smith, scholar of early Christianity, on a hot topic related to his recently published book. Kyle is Associate Professor and Director of the History of Religions Program at the University of Toronto. An award-winning teacher, he is the author or coauthor of five books about Christian saints and martyrs, including Cult of the Dead: A Brief History of Christianity (University of California Press, 2022). You can find him on Twitter, Instagram, TikTok, and the Peloton @kylesmithTO. ****************************** Few characterizations of Jesus’s life have spurred as much intrigue (and outrage) as the idea that he might’ve been married. In 2012, before it was discredited as a forgery, a scrap of papyrus inscribed with a few lines of Coptic set off a media furor when reports emerged that it quoted Jesus as saying, “My wife …” Conveniently, the rest was cut off. Despite the abiding popularity of books like The Da Vinci Code, which might lead one to think otherwise, there is no scholarly debate over whether Jesus [...]

BDEhrman2023-02-13T11:29:18-05:00February 21st, 2023|Book Discussions, Canonical Gospels, History of Christianity (100-300CE)|

What Did Judas Betray, and Why Did He Do It?

In my previous post I indicated that there are several things we can say with relative certainly about the historical Judas Iscariot (and indicated why I think we can be pretty sure about all of them): he really existed, he was one of Jesus' twelve disciples, he was therefore an apocalyptic Jew from Palestine, and he really did hand Jesus over to the authorities to be arrested. But what is it exactly that Judas did that led to Jesus’ arrest, and why did he do it? Here we move from the grounds of relative historical certainty to issues of probability and speculation. The question of Judas’s motives for his act has intrigued Christians from the time before our earliest sources and continues to intrigue scholars today. The reality is that any discussion of motive is almost entirely speculative. If you can’t accurately describe my motives in writing this particular blog thread the way I have – and I can assure you, you don’t know my motives (and even if I *told* you, you couldn't be [...]

BDEhrman2023-02-13T18:55:11-05:00February 15th, 2023|Canonical Gospels, Historical Jesus|

Judas Iscariot: What We Can Say With Relative Certainty. (I think…)

What then can we say with relative certainty about Judas called Iscariot? I think the following five points just about cover it: He did exist. This has been doubted in some circles and by some scholars, of course, especially among those who have wanted to point out the etymological similarity between his name, Judas, and the word Jew, and have argued, on this and related grounds, that Judas was a creation of the early church who wanted to pin the blame of Jesus’ death on the Jewish people. I think this is an attractive view, and one that I personally would like very much to be true, but I don’t see how it can be. Judas figures too prominently in too many layers of our traditions to be a later fabrication. I give all the data in my book on Judas, but here let me just say that there is unique and shared material about Judas in Matthew, Mark, Luke, and John – so that his existence passes the criterion of Multiple Attestation with flying [...]

BDEhrman2023-02-06T19:00:14-05:00February 14th, 2023|Canonical Gospels, Historical Jesus|

Just Follow That Star!

In the previous post I commented that this idea of trying to follow a star to get anywhere (say, Bethlehem) would lead to problems. Some years ago I had pointed out that trying to do that would send them around in circles: since the earth is not "fixed" -- it rotates and is in orbit around the sun -- stars are never in the same place in the sky, so "following" one would take you all over the place. After posting on that, I found a hilarious illustration of what would happen if the wisemen followed a celestial body to find Jesus. I have borrowed this (no permission required, only acknowledgment) from here: http://what-if.xkcd.com/25/ Acknowledgement is here: http://xkcd.com/license.html ****************************** Three Wise Men The story of the three wise men got me wondering: What if you did walk towards a star at a fixed speed? What path would you trace on the Earth? Does it converge to a fixed cycle? —N. Murdoch If the wise men leave Jerusalem and walk toward the star Sirius, day and [...]

BDEhrman2022-12-15T11:08:25-05:00December 27th, 2022|Canonical Gospels, Reflections and Ruminations|

O Little Town of Nazareth?

On several occasions on the blog I have discussed the similarities and differences between the accounts of Jesus' birth in Matthew and Luke (Matthew 1-2 and Luke 1-2), most recently, I think, two years ago at this time (check out the archives for December 2020). I won't go over all that turf again just now, but I do want to hit several of the key points because I think the *discrepancies* between the two accounts that appear irreconcilable tell us something significant about the birth of Jesus. I think they help show that he was actually born in Nazareth. Both accounts go to great lengths to show how Jesus could be born in *Bethlehem* when everyone in fact knew that he *came* from Nazareth. It is a particular problem for Matthew, because he points out that Jesus fulfilled the prophecy of Micah 5:2 , that a great ruler (the Messiah) would come from Bethlehem (Matthew 5:2). If you read the account carefully, you'll see that Matthew explains it by indicating that Joseph and Mary were [...]

BDEhrman2022-12-26T08:09:17-05:00December 24th, 2022|Canonical Gospels, Historical Jesus|

Did Jesus Actually Come from Nazareth?

When you ask most anyone where Jesus came from, they will say he was born in Bethlehem. The reason is not hard to find: the only references to Jesus’ birth in the New Testament squarely place his birth in Bethlehem. There are, as many of you know, only two passages of the New Testament that narrate the events surrounding Jesus’ birth: Matthew 1-2 and Luke 1-2. And they both agree in placing it in Bethlehem. (Neither of the other Gospels says anything about it, nor do any of the other 23 books of the New Testament.) And yet there are compelling reasons for questioning that view, so that a large number of critical scholars – even prominent Roman Catholic scholars – think that it is more likely that Jesus was born in Nazareth. Let me explain why. The first thing to stress is that all four Gospels – including Matthew and Luke – agree that Jesus came from Nazareth. That is to say, Nazareth (not Bethlehem) was his hometown. In my view, that tradition [...]

BDEhrman2022-12-15T10:34:07-05:00December 21st, 2022|Canonical Gospels, Historical Jesus|

Why Would Scribes Mess with Mark’s Very First Verse?

In yesterday’s post I discussed a textual variant in Mark 1:1 that could be explained either as an accidental slip of the pen or an intentional alteration of the text. We’re plowing into some heavy waters here, but it involves some intriguing stuff that I can say with assurance you didn't ever learn in Sunday School... Just by way of basic review (basics not involving heavy waters, but that you *also* didn't hear in Sunday School), there are thousands of textual witnesses to the NT (Greek manuscripts, manuscripts of the versions, writings of the church fathers who quote the text); these witnesses attests hundreds of thousands of variants among themselves; the vast majority of those differences are immaterial and insignificant and don’t matter for much of anything; some of them are highly significant indeed. Most of the changes were made by accident. Some were consciously made by scribes who wanted to change the text. And in Mark 1:1 we have a variant where it is hard to tell which it is. At issue are the [...]

BDEhrman2022-11-23T10:21:41-05:00November 19th, 2022|Canonical Gospels, New Testament Manuscripts|

Do We Know How Mark Began His Gospel? Another Scribal Change

I have been talking about different kinds of changes made in our surviving New Testament manuscripts, some of them accidental slips of the pen (that’s probably the vast majority of our textual variants) and others of them intentional alterations. One of the points that I’ve been trying to stress is that at the end of the day it is, technically speaking, impossible to know what a scribe’s “intentions” were (or if he had any, other than the intention of copying a text). None of the scribes is around to be interviewed, and so – as with a lot of history – there is a good bit of scholarly guess-work that has to be done. This guess work is not simply shooting in the dark, however. And it is dead easy for a highly trained expert to tell the difference between informed guesswork and just plain guesswork. But at the end of the day we are always talking about historical probabilities, not historical certainties, when it comes to figuring out why a scribed decided to change [...]

BDEhrman2022-11-09T23:02:39-05:00November 17th, 2022|Canonical Gospels, Early Christian Doctrine, New Testament Manuscripts|

Did God Mock Jesus on the Cross? A Scribal Change?

I've started to show that scribes sometimes changed the New Testament texts they were copying in ways that certainly seem “intentional” (in addition to making many more simple, accidental, slips of the pen). I last gave an example from the beginning of Mark's Gospel that appears to be a case where scribes altered a text because it seems to make a mistake. Here I’ll give a second instance, this time from near the ending of Mark, a passage that is exceedingly interesting but for a comletley different reason. One of the most intriguing variations in Mark’s Gospel comes in the Passion narrative, in the final words attributed to Jesus in the Gospel. Jesus is being crucified, and he says nothing on the cross until he cries out his final words, which Mark records in Aramaic: “Eloi, Eloi, lema sabachthani?” Mark then translates the words into Greek: “My God, my God, why have you forsaken me?” Jesus then utters a loud cry and dies. What is striking is that in one early Greek manuscript BREAK (the [...]

BDEhrman2022-11-06T12:05:14-05:00November 16th, 2022|Canonical Gospels, New Testament Manuscripts|

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