Christian Apocrypha Archives - Page 9 of 12 - The Bart Ehrman Blog

The Gospel of Judas: Discovery, Restoration, and (Non-)Disclosure

I’ve decided not to give a detailed summary of this thread each time I resume it. To make sense of what I’m saying, you’ll need to go to the beginning a few days ago. Short story, though: it’s about how I came to learn about the discovery of the Gospel of Judas through a phone call from a representative of National Geographic who wanted me to be on the team that established its authenticity, back in the fall of 2004. Before I flew to Geneva, I learned a great deal more about the text and its discovery. I give a fuller account in my book, The Lost Gospel of Judas Iscariot. It is all a very interesting story indeed, and reads (not because of my writing but because of the facts of the case) more like a Dan Brown novel than a factual narrative of what actually happened in real time and space. I won’t give all the ins and outs here, but will make just three points. The first is that the manuscript had [...]

BDEhrman2025-09-10T12:28:05-04:00February 6th, 2015|Christian Apocrypha, Religion in the News|

How I First Learned that the Gospel of Judas Had Been Discovered

I started this thread by mentioning a non-disclosure agreement I once had to sign, involving the Gospel of Judas. To explain the situation, I have been discussing how I first came to know about the existence of the text. After receiving an out-of-the-blue query about the Gospel of Judas I looked it up to refresh my memory: it was allegedly a book used by a group of Gnostics named the Cainites, a book that told the story of Jesus from the perspective of Judas Iscariot, his betrayer – not in order to malign Judas but, evidently, to celebrate his deed, since it was (somehow) to Jesus’ advantage. Soon after reading up on the Gospel (there was very little to read about it, since we didn’t have it; all we had were some comments in the writings of church fathers who opposed it, principally Irenaeus), I received a second phone call, this one from a person at National Geographic, asking what I knew about the Gospel of Judas. I obviously realized that something was up. So [...]

BDEhrman2025-09-10T12:28:05-04:00February 4th, 2015|Bart’s Biography, Christian Apocrypha|

Finding Out about the Gospel of Judas

In my previous post, which started out talking about non-disclosure agreements, I began to explain a time when I myself had to sign one, in reference to the Gospel of Judas Iscariot. To make sense of that, I decided I needed to give the fuller story about how I got involved with the Gospel to begin with. That takes a bit of telling. It all started with an odd phone call, recounted yesterday, in which a distant friend asked me about a Gospel of Judas in fall of 2004, before we had (or knew we had) any such thing. After that call I decided to see what we *did* know about the Gospel of Judas. I looked up what Irenaeus, the late-second-century heresiologist (= heresy hunter) had to say about it. He refers to it in his discussion of the Cainites, a group of Gnostics that revered Cain, the son of Adam and Eve. So, OK, why would any group of Christians revere the first bad guy of the Bible, who committed fratricide, murdering his [...]

BDEhrman2025-09-10T12:28:05-04:00February 3rd, 2015|Christian Apocrypha|

Non-Disclosure Agreements and the Gospel of Judas Iscariot

A number of people have asked me about scholars and non-disclosure agreements. This is tangentially related to the long thread I’ve just finished on the alleged first-centry copy of the Gospel of Mark. Scholars have told us it exists and that they have had something to do with it. We all *assumed* it was because they had actually seen it and probably studied it; turns out *that* was wrong. They almost certainly haven’t studied it and evidently haven’t seen it. Why do I say “almost certainly and “evidently”? Because they won’t tell us. And why won’t they tell us? Is it because they are mean-spirited? Unreliable? Boasters-but-not-doers? Liars? No, not at all. It’s because they’ve signed a non-disclosure agreement. So, what does that mean, and what do I think about it? It turns out that I’ve been in that boat myself – of having signed a non-disclosure agreement -- and later took a lot of heat for it, a few years ago. That had to do not with an alleged early manuscript of the New [...]

BDEhrman2025-09-10T12:28:05-04:00February 3rd, 2015|Bart’s Biography, Christian Apocrypha, Reader’s Questions|

Is the Discovered Gospel the Gospel of Peter?

With this post I conclude my discussion to the Gospel of Peter – although, of course, I’m always happy to engage with any questions you have about it (or anything else). What we have seen so far is that the Gospel was known in antiquity, even though it came to be judged heretical. Our principal source of information about it is in a discussion of the church historian Eusebius, who mentions a Gospel of Peter known to a Syrian bishop Serapion, who eventually judged it inauthentic because it (allegedly) proclaimed a “docetic” understanding of Christ (that he was not really a human being who really suffered). A Gospel fragment was discovered in 1886 that scholars almost immediately claimed to be a portion of the Gospel of Peter mentioned by Eusebius (and Serapion before him). But is it that? Here are the issues, laid out in brief order. Again, this is lifted from my discussion in my (and Zlatko Plese’s) book The Other Gospels. *************************************************** The author of this account [the discovered fragment] writes in the [...]

BDEhrman2025-09-10T12:27:30-04:00December 10th, 2014|Christian Apocrypha|

The Discovery of the Gospel of Peter

This is the second of my three posts on the Gospel of Peter. In yesterday’s post I talked about what we knew about the Gospel before its (partial) discovery in 1886, from what Eusebius, the fourth century church historian, told us, in his story about Serapion of Antioch. In this post I discuss the modern discovery. Again, this is taken from my book The Other Gospels, co-authored and edited with my colleague Zlatko Plese. ************************************************************ What we now call the Gospel of Peter was found in one of the most remarkable archaeological discoveries of Christian texts in the nineteenth century. In the winter season of 1886-87 a French archaeological team headed by M. Grébant was digging in Akhmîm in Upper Egypt, in a portion of a cemetery that contained graves ranging from the eighth to the twelfth centuries CE. They uncovered the grave of a person they took to be a Christian monk, who had been buried with a book. Among other things, the book contained a fragmentary copy of a Gospel written in the [...]

BDEhrman2025-09-10T12:27:30-04:00December 9th, 2014|Christian Apocrypha|

Why Not the Gospel of Peter?

In my discussion of why the four Gospels were given their names, I hypothesized that it was because an edition of the four was produced in Rome in the mid second-century, and that this edition named the Gospels as “according to Matthew” “according to Mark” “according to Luke” and “according to John.” The trickiest name to account for is Mark’s. Here I suggested that the editor of this Gospel edition wanted the readers to understand that this Gospel presented the views of Peter; but he did not call the Gospel of the Gospel according to Peter because such a Gospel was already known to exist. This naturally led several of my readers to pose an important question. Here is how one reader worded it: QUESTION: If this hypothetical edition of the four gospels in Rome did not attribute 'Mark's gospel to Peter because the gospel of Peter was already known at that time, why did this edition of four gospels also not include the gospel of Peter? RESPONSE: Ah, that was a part I forgot [...]

BDEhrman2025-09-10T12:27:30-04:00December 9th, 2014|Christian Apocrypha, Fourth-Century Christianity, Reader’s Questions|

Yale Shaffer Lectures 3 of 3 – Christ Against the Jews

Here is the third of my Shaffer Lectures delivered almost exactly ten years ago. This final one has to do with textual variants and apocryphal texts that show evidence of Christian anti-Judaism. I call this one: Christ Against the Jews. It is a topic that I continue to be interested in, and on which I plan to write a book for a general audience, at some time in the next few years (not about textual variants, but about the rise of Christian opposition to Jews and Judaism.) Please adjust gear icon for 720p High-Definition. Quality is lacking since this is a VHS to 720p uprez:

BDEhrman2025-09-10T12:26:25-04:00September 22nd, 2014|Christian Apocrypha, New Testament Manuscripts, Public Forum, Video Media|

Yale Shaffer Lectures 2 of 3 – Christ The Divine Man

As I indicated in a post last week, on October 12-14, 2004 I gave the three Shaffer lectures at Yale University, on "Christ in the Early Christian Tradition: Texts Disputed and Apocryphal." This is the second of those lectures, dealing with Christ as a Divine man. (Again, the quality is not as high as we have come to expect over the past couple of years, because it was recorded originally on VHS. But it's been worked over to make it still pretty decent. Enjoy!) Please adjust gear icon for 720p High-Definition.

BDEhrman2025-09-10T12:26:25-04:00September 8th, 2014|Christian Apocrypha, Public Forum, Video Media|

Yale Shaffer Lectures 1 of 3 – Christ Come in the Flesh

Ten years ago now -- October 12-14, 2004 -- I delivered the Shaffer lectures at Yale University Divinity School. The central theme of the series was "Christ in the Early Christian Tradition: Texts Disputed and Apocryphal." Among other things, I tried to show how early Christian groups tried to restrict readings of their sacred texts to suit their own purposes. This first lecture is entitled on "Christ Come in the Flesh." (The video quality will not be up to what we all have come to expect, as it was recorded on VHS.) Please adjust gear icon for 720p High-Definition.

BDEhrman2025-09-10T12:26:25-04:00September 1st, 2014|Christian Apocrypha, Public Forum, Video Media|

The Other Gospels: The Trade Book Version

The edition of the non-canonical Gospels that I’ve been discussing in previous posts (The Apocryphal Gospels: Texts and Translations), which I published with my colleague Zlatko Plese, was meant for academics – professors of New Testament and early Christianity and their graduate students. Most other people, of course, have no need or desire to see the original Greek, Latin, or Coptic of a text along with a translation. People generally just want an English translation. But having a facing-page translation is a great thing for scholars and budding scholars. The only way really to understand a foreign language text in its many nuances is to read it in its own language. And since these are texts that deserve to be studied carefully, minutely, with full attention to all the fullness of their meaning, they really need to be read in the Greek, Latin, and Coptic languages in which that they have come down to us. For some scholars, the book would be useful because it provides the original language text for all these writings, and [...]

BDEhrman2025-09-10T12:26:24-04:00August 26th, 2014|Book Discussions, Christian Apocrypha|

Apocryphal Gospels: The Scholarly Version

In my last couple of posts I began to describe how my edition of the Apocryphal Gospels came about. After having done the Apostolic Fathers in two volumes for the Loeb, I had decided never to do another translation project again. Too hard! But then, forgetting my decision, I thought it would be useful to have a Greek/Latin – English version of the early Christian non-canonical Gospels. And at the urging of the editor at Harvard, submitted a proposal also for the Loeb Classical Library. But the editorial board decided that they did not want to start publishing new editions of Christian texts in the series, since that would detract from its typical focus on Greek and Roman classics. And so I was now interested in a project without a publisher. I should say – this may not be widely known – that most of the time a scholar writes a book, s/he does not know who will be publishing it, or even if *anyone* will be. This can be a source of real anxiety, [...]

BDEhrman2025-09-10T12:26:24-04:00August 25th, 2014|Book Discussions, Christian Apocrypha|

How I Decided to Publish the Apocryphal Gospels

My previous two posts were meant to be a kind of lead-up to this one; this thread started by my talking about the times I have published both a scholarly work and a trade book for popular audiences on the same topic. The third and most recent time had to do with an edition of the Apocryphal Gospels. I’ve now given some of the backstory: I had done a translation project creating a new bi-lingual edition of the Apostolic Fathers for the Loeb Classical Library, and had vowed I would never do something like that again. But I broke my vow. It all began innocently enough. I had a scholar from England as a houseguest back in 1999 or so. David Parker is the premier New Testament textual critic in the U.K. these days, or in the English-speaking world for that matter. He is a real, hard-core manuscript guy. At that point of my career – fifteen years ago now – I too was actively involved in that field. Some of our interests and writings [...]

BDEhrman2025-09-10T12:26:24-04:00August 22nd, 2014|Book Discussions, Christian Apocrypha|

Thomasine “Gnostics” and Others

In this thread of posts I have been reproducing my comments on Gnosticism from the 2nd edition of my anthology, After the New Testament, to be released in the fall. In addition to the Sethians and the Valentinians, scholars talk about the school of Thomas and about yet other Gnostic groups that are not easy to identify with any of the other three or to group together in any meaningful way. Gnosticism was a messy group of religions! Here is what I say in the Introductions to the Thomasines and the Other Gnostic groups in the book. ***************************************************************** Thomasines A number of books from the early Christian tradition are connected with a figure known as Didymus Judas Thomas. The word “Didymus” means “twin” in Greek; so too the name “Thomas” means “twin” in Aramaic. And so this person is Judas, or Jude, the twin. But the twin of whom? In our earliest surviving Gospel, Jesus himself is said to have a brother who is named Jude (for example, Mark 6). And in later traditions, especially [...]

BDEhrman2025-09-10T12:25:15-04:00May 31st, 2014|Book Discussions, Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE)|

More on Jesus’ Wife!

So here’s a topic I haven’t addressed for nearly a year and a half! The Gospel of Jesus’ Wife. New developments happened about six weeks ago. I meant to post on them, other things got in the way, I put it off, so now I’m way behind the times. But in case you haven’t kept up with the story from other venues, I thought I should say something about it. It’s all extremely interesting. I won’t review everything I’ve said about the fragment already, but will give just a three-sentence summation of where the discussion stood last time I talked about it on the blog. In 2012 Karen King, a superb scholar of early Christianity at the Harvard Divinity School (and a colleague and friend), announced that she had been given by an anonymous collector the little fragment scrap of a Gospel written in Coptic. It was smaller than a credit card and contained eight partial lines of text that cited some words of Jesus, including a reference to “my wife.” Prof. King planned to [...]

BDEhrman2025-09-10T12:25:15-04:00May 25th, 2014|Christian Apocrypha, Public Forum|

Jesus Kissing Mary Magdalene

QUESTION: I know that the “Gospel of Philip does not have much if any real historical veracity to it about Jesus’ life, but does the references about Jesus and Mary Magdalene being lovers and the holes in the papyrus ‘kissing’ verse (verses 32 and 55 in your “Lost Scriptures” book), help support the view that this most likely Gnostic Christian sect truly believed and taught that Jesus and Mary M were married? RESPONSE: Yes, this is one of those questions I get asked about on occasion. I have a reasonably full discussion of the relevant issues in my book Peter, Paul, and Mary Magdalene. In the book I put the discussion in the context of – yes, you guessed it -- Dan Brown’s Da Vinci Code, the one source many people turn to for the Gospel of Philip. (!) Here’s what I say there: ************************************************************** Some of the historical claims about the non-canonical Gospels in the Da Vinci Code have struck scholars as outrageous, or at least outrageously funny. The book claims, for example, that [...]

BDEhrman2025-09-10T12:24:13-04:00February 5th, 2014|Book Discussions, Christian Apocrypha, Historical Jesus, Reader’s Questions, Sex and Sexuality in the Bible, Women in Early Christianity|

Video: Illuminated Manuscripts and Legends about Jesus

I was asked to speak at the Getty Museum, in the Harold M. Williams Auditorium in Los Angeles, California on Thursday, September 22, 2011 during the exhibition "In the Beginning Was the Word: Medieval Gospel Illumination." Illuminated manuscripts from the Middle Ages are significant for the literary texts they preserve. But they are also important, historically and culturally, for their illustrations of the life of Jesus and other figures associated with him. These artistic representations tell tales of their own, and the visual stories are not always found in the corresponding texts. A careful examination of these images shows clearly and convincingly that medieval artists were familiar not only with the stories of the canonical Gospels but also with many noncanonical apocryphal tales of Jesus. The apocryphal stories, in some instances, were understood to be "Gospel truth" on par with accounts found in Scripture. In any event, here is the lecture that I gave: Please adjust gear icon for 720p High-Definition: Details on the "In the Beginning Was the Word: Medieval Gospel Illumination" 2011 [...]

BDEhrman2025-09-10T12:24:13-04:00February 4th, 2014|Christian Apocrypha, Public Forum, Video Media|

Ramtha Again: The Question-Answer Session

Here is the second part of my talk at the Ramtha School of Enlightenment. It is a question-answer session that I had with the attendees, and for my money, it was the best, most interesting part of the evening. Since we had abundant time -- well over an hour -- I was able to give the questions full, drawn out answers, virtually mini-lectures in themselves, on an enormous range of issues that came up. The questions dealt with intriguing topics on the whole. Many of my answers are not what the questioner wanted to hear. And it is interesting to see what the crowd reaction to my answers was (usually very positive -- effusive at times; but it is clear that I am the odd-person-out in this group as, well, you would surely expect!). At some points I get very personal and talk not just about my scholarship but about my beliefs and understandings of the world. In any event, I hope you enjoy listening to this as much as I enjoyed participating in [...]

BDEhrman2025-09-10T12:23:43-04:00January 22nd, 2014|Christian Apocrypha, Public Forum, Video Media|

Trying Again: More on Ramtha

SORRY 'BOUT THIS. MY ORIGINAL POST FOR MEMBERS ONLY ON "MORE ON RAMTHA" WAS NOT SHOWING UP (FOR SOME WEIRD REASON) AS A POST YOU COULD ACCESS. SO HERE IT IS A SECOND TIME. I’m a little surprised (OK, really surprised) that when I posted the video of my lecture on the Gospel of Judas Iscariot two days ago it didn’t generate more (a lot more) discussion on the blog. Not because of the lecture, but because of where I gave it, the Ramtha School of Enlightenment. I expected that to spark a lively response. It didn’t. And the most common response that I did receive (on the blog or privately) was some surprise that I would lend my name to such an institution to give them greater credibility. So I should say something about that. To start: a number of people asked me if I would have given the talk if had known that it was not the American School of Gnosticism but was, what it was, the Ramtha School of Enlightenment. I think [...]

BDEhrman2025-09-10T12:23:56-04:00January 19th, 2014|Christian Apocrypha, Reflections and Ruminations, Video Media|

Jesus Writes A Letter!

QUESTION: I only recently bought Eusebius’ “Ecclesiastical History” and have flipped through it. I was shocked to see in Book 1, Chapter 13, a supposed letter from Jesus to King Agbarus! I knew I had to everything Eusebius wrote with a grain of salt, but after this, it made me realise that a grain won’t be enough. No one actually takes this letter seriously, do they? And if not, how much confidence can we place in his other testimonies of letters and documents that we no longer have access to beyond his book? RESPONSE: Yes indeed, this is the famous correspondence between Jesus and King Abgar of Edessa in Syria (well, famous among scholars of early Christianity at least). I have translated it anew for my book The Other Gospels. Here is what I say there about the letters (the one from Abgar to Jesus, then his response); at the end of the post I give my new translations of the two letters. ****************************************************************************************************** Jesus’ Correspondence with Abgar The apocryphal correspondence between Jesus and Abgar [...]

BDEhrman2025-09-10T12:23:56-04:00January 18th, 2014|Christian Apocrypha, Reader’s Questions|

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