Jesus and the Messianic Prophecies

In my previous post I started to explain why, based on the testimony of Paul, it appears that most Jews (the vast majority) rejected the Christian claim that Jesus was the messiah.  I have to say, that among my Christian students today (most of them from the South, most of them from conservative Christian backgrounds), this continues to be a real puzzle.  They genuinely can’t figure it out.

In their view, the Old Testament makes a number of predictions about the ...

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The Jewish Messiah

In my previous post I began to discuss the understanding of Jesus as the Son of God, the Messiah, in the Gospel of Mark (this is a thread within a thread within a thread – but it doesn’t matter.  Each of these posts makes sense on their own).  I am trying to show that Mark portrayed Jesus as the Son of God (meaning:  the one who was in a particularly close relationship with God who was chosen by God to ...

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The Dead Sea Scrolls

In my previous several posts I discussed the discovery and contents of the Nag Hammadi Library.  A lot of people on the blog know about all that, since it is a major topic of discussion among scholars of early Christianity.  But the reality is that among the general populace, no one really knows about it.  People may have heard about the “Gnostic Gospels,” but they don’t realize that there is such a *thing* as the Nag Hammadi Library (or, obviously, ...

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Apocalypticism and Apocalypses

In the just finished thread I discussed the number of the Beast, 666, in the context of the book of Revelation and its broader symbolism.  In response, several readers asked me to say some more about Revelation (which by the ways does NOT have an “s” on the end!!  That’s one of my pet pieves.  It’s not the book of Revelations but the book of Revelation).  So I think I’ll do two or three posts on it.  It is the ...

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Josephus’s Clearest Claim about the Burial of Crucified Victims

We come now, at last, to the best argument in Craig Evans’ arsenal, in his attack on the views of Jesus’ burial that I set forth in in How Jesus Became God.   Tomorrow I will deal with the second best – an argument from archaeology.   Craig makes a somewhat bigger deal of the second best; in fact he throws off this, his best argument rather quickly.  But it’s the most important point of the many (many!) issues he ...

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More on Josephus and Jewish Burial Practices

In my previous post I began to deal with the first of two arguments that Craig Evans provides from Josephus.  Craig wants to argue that Josephus, a first-century Jewish authority, explicitly indicates that Romans allowed Jews to provide decent burials for their dead.   In this first argument Craig provides a concatenation of passages from Josephus that together, Craig argues, indicate that Jews would not leave a corpse (such as that of Jesus) on the cross, but would provide a burial ...

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Does Josephus Show that Jews Always Buried Their Dead?

I have not covered all of the points that Craig Evans makes in his essay “Getting the Burial Traditions and Evidences Right,” which is his response to the position I stake out in How Jesus Became God.  My view is that Jesus probably was not given a decent burial on the day of his death by the otherwise unknown figure, Joseph of Arimathea.   In this thread I have tried to focus on Craig’s main points – but I ...

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Josephus and the Burial of Jesus

I have devoted a large number of posts to going carefully through the main arguments that Craig Evans makes in his critique of the position I take in How Jesus Became God with respect to the burial tradition, in his essay, “Getting the Burial Traditions and Evidences Right.”   To this point I have been trying to argue that the accumulation of arguments in and of itself does not constitute a “cumulative argument.”  Each of the accumulated arguments has ...

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Pilate the Intransigent

To make the best sense of this post it is important to keep in mind what I said in the previous one.

In his response to my views of in How Jesus Became God – that Jesus most likely was not given a decent burial on the day of his crucifixion by Joseph of Arimathea – Craig Evans has maintained, among other things, that Pilate was not the kind of governor who would ignore Jewish sensitivities.   For Craig, Pilate ...

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Did Pilate “Learn His Lesson”?

I think there is almost no historical figure that Craig and I disagree on more than the Roman governor of Judea at the time of Jesus’ death, Pontius Pilate.   I see him as a cruel, vicious, hard-headed, insensitive, and brutal ruler; Craig portrays him as an efficient but wise and rather sensitive aristocrat who could learn from his lessons and who would go out of his way not to offend Jewish sensibilities.  A lot hangs on which view (if either) ...

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