Early Judaism Archives - Page 7 of 7

The Son of Man as Divine

Another bit from my ch. 2 of How Jesus Became God. It's just a draft. I'm interested in feedback if you think there are problems or ambiguities in what I say. It's a very brief treatment, I know.... ********************************************************************************************************************** There are other figures – apart from God himself – who are sometimes described as divine in ancient Jewish sources, both in the Bible and in later writings from near the time of Jesus and his followers. The first is modeled on a figure found in an enigmatic passage of Scripture, Daniel 7, a figure that came to be known as “the Son of Man.” The Son of Man For my purposes here I do not need to provide a thorough summary or analysis of the vision that led to the Son of Man speculations in later times. The ostensible setting of the book of Daniel is in the sixth century BCE – although scholars are convinced that the book was not actually written then, but centuries later in the second century BCE. In this book [...]

BDEhrman2025-09-10T12:20:55-04:00March 24th, 2013|Book Discussions, Early Judaism, Hebrew Bible/Old Testament, Historical Jesus|

John’s Logos and Jewish Wisdom

In yesterday’s post I began to discuss the Prologue of the Gospel of John, which contains a poem that celebrates Christ as the Word of God that became human. This Word of God was with God in the beginning of all things, and was himself God; through him the universe was created and in him is life. This word took on flesh to dwell with humans, and that human – the divine word made flesh – was Jesus. Some readers over the years have wondered if this celebration of the Logos of God that becomes flesh owes more to Greek philosophy than to biblical Judaism. It’s a good question, and hard to answer. One thing that can be said is that this Logos idea does find very close parallels with other biblical texts – in particular with texts that speak of the Wisdom (Greek: Sophia) of God. Sophia and Logos are related ideas; both have to do in some respect with “reason.” Sophia is reason that is internal to a person; Logos is that reason [...]

BDEhrman2025-09-10T12:20:39-04:00February 23rd, 2013|Book Discussions, Canonical Gospels, Early Judaism, Hebrew Bible/Old Testament|

Dead Sea Scrolls Scandal

A few years ago I was asked to give a speech at a museum in Raleigh NC in connection with an exhibit of the Dead Sea Scrolls that had been long in the works and had finally become a reality. I will be the first to admit, I'm not the first person you should think of to give a lecture on the Dead Sea Scrolls. It’s not my field of scholarship. But the lecture was to be one of a series of lectures, and the other lecturers actually were experts, including my colleague Jodi Magness, a world-class archaeologist who happens to teach in my department (well, she doesn’t “happen” to teach there; I hired her when I was chair of the department) and who has written the best popular discussion of the archaeology of Qumran, the place where the scrolls were found, and my colleague at cross-town rival Duke, Eric Meyers, another archaeologist famous for his work in ancient Israel. The organizers of the exhibit wanted me to give a talk because they wanted a [...]

BDEhrman2025-09-10T12:20:24-04:00February 16th, 2013|Early Judaism, Hebrew Bible/Old Testament, Religion in the News|

Another Instance of Gematria

From my last post on the gematria at work (possibly) in Matthew’s genealogy, I can’t resist adding a note about the Jewish use of gematria – or its Greek equivalent – in another early Christian writing, the epistle of Barnabas. First: two bits of background. FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, NOW'S YOUR CHANCE!!! The epistle of Barnabas was seen as part of the New Testament by a number of early Christian writers. It almost made it in. It is attributed (not by the author himself, but by later readers) to Paul’s traveling companion – mentioned in Acts – Barnabas. But the book itself is anonymous, and it was certainly not written by Barnabas, who was long dead by the time it was produced. Scholars generally date the book to around the year 130 or so (Barnabas would have died at least 70 years earlier). The book represents an attempt to show its Christian readers that the Jews who [...]

BDEhrman2025-09-10T12:19:53-04:00December 20th, 2012|Canonical Gospels, Christian Apocrypha, Early Judaism, History of Christianity (100-300CE)|

Secret Followers of Jesus?

QUESTION: Tangential to the discussion here but what do you think of the idea symbolized by the Joseph of Arimathea character that there may have been closeted sympathizers or even fellow travelers of the Jesus movement among members of the Sanhedrin? RESPONSE: It’s a good question. My sense is that it is virtually inconceivable that there were followers of Jesus, closeted or otherwise, in the Sanhedrin. For a lot of reasons. The main one is that according to our earliest accounts, Jesus’ entire public ministry was spent teaching in Galilee. He was unknown in Jerusalem (I know that John puts him there earlier on several occasions, but that’s a later conceit). I think the first time anyone in Jerusalem had ever even heard of Jesus was when he caused the ruckus in the Temple the last week of his life. So he almost certainly had no followers among the aristocratic elite there. In addition to that, I think the later Christians who told stories about Jesus wanted their hearers/readers to “know” that Jesus had a [...]

BDEhrman2025-09-10T12:19:08-04:00October 23rd, 2012|Canonical Gospels, Early Judaism, Historical Jesus, Reader’s Questions|

Questions on Jesus’ Language and on the Crucifixion

QUESTIONS: If Jesus could not speak Latin, he must have communicated with the Romans in Aramaic. Was it common for Romans, at least of a certain class, to speak Aramaic? If not, how could Jesus have communicated with, for example, Pontius Pilate? Perhaps through a translator? Also, are there any sources I can consult regarding my question on the crucifixion? Wikipedia does not address this issue and you yourself have stated that you believe it was a small public ceremony which coincides with what I was taught. So I would appreciate any assistance you can render in this respect. RESPONSE: OK, two quick questions, and two quick answers. You’re right, Jesus could certainly not speak Latin -- unless you base your views of Jesus on Mel Gibson’s The Passion of the Christ; the entire movie is filmed in Aramaic, until we get to the trial before Pilate, where Jesus shifts into completely fluent Latin. What a scream. In any event, it’s clear why the Gospel according to Mel wants Jesus to be able to [...]

BDEhrman2025-09-10T12:18:24-04:00August 17th, 2012|Early Judaism, Greco-Roman Religions and Culture, Historical Jesus, Reader’s Questions|

Resurrection and Resuscitation

The following is just a small chunk that I've written up for my Bible Introduction on the idea of "resurrection" -- in relationship to other views of afterlife in the Bible. It's short, but it's the last sentence that is very much worth thinking about (most people haven't thought about it; I know I never did, until fairly recently). ************************************************************************************************************** Many readers of the Bible are surprised to learn that the ideas of the afterlife in the Hebrew Bible are not closely related to what most people think today. The idea that after you die, your soul goes either to heaven or hell (or even purgatory) is not rooted in the Jewish Scriptures. The few passages that refer to an afterlife in the Hebrew Bible assume that after death, a person goes to “Sheol.” That is not the Hebrew equivalent of “hell” – a place of punishment for the wicked. It is the place that everyone goes, good or evil. It is sometimes spoken of as a place of rest (remember how Samuel was not [...]

BDEhrman2025-09-10T12:18:09-04:00July 25th, 2012|Afterlife, Book Discussions, Early Judaism, Hebrew Bible/Old Testament|

My Colleague’s Archaeological Find!

You have probably noticed that almost every time an archaeological find makes its way into the major newspapers (or even the minor ones) it is a "discovery" that is very iffy, dicey, dubious, questionable and, to make a long story short, generally rejected by the real experts in the field. That's probably because real archaeologists are very careful, methodical, and, well, not all that interesting for the mass media. But they do the real work, and sometimes they come up with something really terrific. Their work may not make the front page of the NY Times, but it's the real thing, done by real, solid, labor, by real archaeologists. FOR THE REST OF THIS POST, log in as a Member. It doesn't cost much-- and all goes to CHARITY. Join today!! My colleague Jodi Magness is the real thing (I hired her into my department when I was chair, maybe 8 or 9 years ago; her office is across the hall from mine; we work together with our graduate students, etc.). Her field is [...]

BDEhrman2025-09-10T12:17:55-04:00July 4th, 2012|Early Judaism, Hebrew Bible/Old Testament, Religion in the News|

Q & A with Ben Witherington: Part 10 (and last!)

Q. In what way is the Jewish notion of a resurrection a different idea than either the fertility crop cycle idea, or what is sometimes said about pagan deities that either disappear or die? A. One of the reasons for thinking that the belief in Jesus’ death and resurrection is not exactly like what you can find in pagan myths about their gods is that it is solidly rooted in Jewish apocalyptic beliefs of the first century. This should come as no surprise, since Jesus and his followers were not pagans with pagan views of the divine realm, but first-century apocalyptically minded Jews. In some pagan circles, there was a belief in fertility gods, who would spend some time in the underworld and some time in this world, alternating year after year.... FOR THE REST OF MY RESPONSE, go to the Members Site. If you don't yet belong, JOIN NOW!!

BDEhrman2025-09-10T12:17:55-04:00June 29th, 2012|Bart's Critics, Early Judaism, Historical Jesus, Public Forum|

Q & A with Ben Witherington: Part 10 (the last!)

CONTINUATION! Ben Witherington, a conservative evangelical Christian New Testament scholar, has asked me to respond to a number of questions about my book Did Jesus Exist, especially in light of criticism I have received for it (not, for the most part, from committed Christians!). His blog is widely read by conservative evangelicals, and he has agreed to post the questions and my answers without editing, to give his readers a sense of why I wrote the book, what I hoped to accomplish by it, and what I would like them to know about it. He has graciously agreed to allow me to post my responses here on my blog, which, if I’m not mistaken, has a very different readership (although there is undoubtedly some overlap). It’s a rather long set of questions and answers – over 10,000 words. So I will post them in bits and pieces so as not to overwhelm anyone. The Q is obviously his, the A is mine. Some of Ben Witherington’s most popular books are The Jesus Quest, and The [...]

BDEhrman2025-09-10T12:17:55-04:00June 29th, 2012|Bart's Critics, Book Discussions, Early Judaism, Historical Jesus, Paul and His Letters|

Q & A with Ben Witherington: Part 3

CONTINUATION! Ben Witherington, a conservative evangelical Christian New Testament scholar, has asked me to respond to a number of questions about my book Did Jesus Exist, especially in light of criticism I have received for it (not, for the most part, from committed Christians!). His blog is widely read by conservative evangelicals, and he has agreed to post the questions and my answers without editing, to give his readers a sense of why I wrote the book, what I hoped to accomplish by it, and what I would like them to know about it. He has graciously agreed to allow me to post my responses here on my blog, which, if I’m not mistaken, has a very different readership (although there is undoubtedly some overlap). It’s a rather long set of questions and answers – over 10,000 words. So I will post them in bits and pieces so as not to overwhelm anyone. The Q’s are obviously his, the A’s mine. - Some of Ben Witherington’s most popular books are The Jesus Quest, and The Problem [...]

BDEhrman2025-09-10T12:17:37-04:00June 11th, 2012|Bart's Critics, Early Judaism, Historical Jesus, History of Christianity (100-300CE), Mythicism|

Was Jesus an Essene?

QUESTION: I was wondering how big of an influence you think the Essenes had on Jesus and his teachings, and if there's any evidence that he and John The Baptist were students of that philosophy. Jesus' apocalyptic teachings seem to align with them a lot. RESPONSE: Great question! When the Dead Sea Scrolls (= DSS) were discovered in 1947, it was quickly realized that this was a library of documents produced by the Jewish group known from other ancient authors (such as Josephus and Pliny the Elder) as the Essenes (this identification is debated among some scholars; but the solid majority of scholars agree today that the “Essene” hypothesis is right). The Essenes were known from antiquity for being a rigorously ascetic group. The DSS themselves were an entire library of writings. Some of them were copies of biblical books (Hebrew Bible) – significant because they were about a thousand years older than the oldest copy otherwise available. Others were previously unknown works: commentaries on biblical books, apocalyptic treatises, instructions for how the community was [...]

BDEhrman2025-09-10T12:17:37-04:00June 7th, 2012|Early Judaism, Hebrew Bible/Old Testament, Historical Jesus, Reader’s Questions|

A Final (for now) Post on the Resurrection

A final posting, for now, on the question I was asked on the resurrection. Most people – even those who believe in Jesus’ resurrection – never stop to think about what the idea of resurrection would have meant to first century Jews. Jesus’ followers, of course, were just that, Jews from Palestine in the first century. Today people (Christians) are so accustomed to thinking of Jesus’ resurrection that there is nothing odd about it – it fits directly into our (their) way of thinking about the world. But in fact the very notion of resurrection is a thoroughly Jewish notion with deep roots in the Jewish apocalyptic (as opposed, say, to the American capitalistic) world view. Throughout most of their earlier history, Jews did not hold to the idea of a resurrected afterlife. In the Hebrew Bible (the Christian Old Testament), most authors (e.g., of Job and Ecclesiastes) think that death is the end of the story, so that there is no afterlife, or that if there is an afterlife it is a shadowy [...]

BDEhrman2025-09-10T12:17:01-04:00April 29th, 2012|Afterlife, Canonical Gospels, Early Judaism, Hebrew Bible/Old Testament, Reader’s Questions|

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