Early Judaism Archives - Page 4 of 7 - The Bart Ehrman Blog

A Resurrection for Tortured Jews (2 Maccabees)

I have pointed out that the notion of “resurrection” first appears in Jewish writings in the book of Daniel, and I am arguing that this notion is intrinsically connected with the apocalyptic view of the world that developed at the time. In this view of the world, as I’ve laid it out on the blog before (e.g.: https://ehrmanblog.org/the-rise-of-apocalypticism/) the people of God suffer *not* necessarily because God is punishing them for their sins but because there are forces of evil in the world aligned against God and his people who are wreaking havoc among the faithful. But after this life, God will raise his faithful from the dead and reward them for their fidelity to his law. This view can be found in the apocalypses that began to be written around the time of Daniel and then for the next several centuries first among Jews and then among Christians, such books as 1 Enoch, 4 Ezra, 2 Baruch and the New Testament book of Revelation (see further: https://ehrmanblog.org/a-new-genre-in-jewish-antiquity-the-apocalypse/) But aspects of this view could be [...]

BDEhrman2025-09-10T12:38:21-04:00August 17th, 2017|Afterlife, Early Judaism, Hebrew Bible/Old Testament, Public Forum|

Daniel and a New Doctrine of Resurrection From the Dead

Daniel Resurrection from the dead and the new doctrine. Biblical scholars have long held that the first relatively clear and certain reference to a doctrine of “the resurrection of the dead” occurs in Daniel 12. This is striking since Daniel was almost certainly the final book of the Hebrew Bible to be written. Because of the barely disguised allusions to Antiochus Epiphanes in the second half of the book, it is almost always dated to roughly the Maccabean period, in the 160s BCE. Daniel Resurrection from the Dead and the New Doctrine As I have indicated, in the prophets there were earlier references to some kind of national “resurrection” – as in Ezekiel 37 (and probably, for example, Isaiah 26:19). The nation had been metaphorically wasted away, killed, destroyed, would revive and once again come to life. But the prophets – from Isaiah, Jeremiah, and Ezekiel, to the twelve so-called “minor” prophets – all shared the older Israelite view about what happens to a person who dies. She or he goes to Sheol, along with [...]

BDEhrman2025-09-10T12:38:05-04:00August 9th, 2017|Afterlife, Early Judaism, Hebrew Bible/Old Testament, Public Forum|

Charges and Anti-Supernatural Biases! Readers Mailbag August 6, 2017

I will be dealing with two interesting questions in this weeks’ Readers Mailbag, one involving a criticism of my work by the well-known New Testament scholar N. T. Wright, who apparently challenges me (publicly) for taking a position that, in fact, I have never taken, and the other about whether it is pure anti-supernatural bias to think that prophets like Daniel did not predict the future. - N. T. Wright is the author of several books, including Simply Christian: Why Christianity Makes Sense and The Day the Revolution Began: Reconsidering the Meaning of Jesus's Crucifixion. QUESTION: I saw a Youtube clip with Dr N T Wright giving a short talk on Gnosticism, where he mentioned Elaine Pagels’ and your names, stating: “…scholars like Bart Ehrman, Elaine Pagels, several others, have said quite stridently: this [Gnosticism] was the real early Christianity; and Mathew, Mark, Luke and John tried to cover it up, muddle it up, and they told this very Jewish story about things going on on earth, and with, um, sacraments and all of [...]

BDEhrman2025-09-10T12:38:05-04:00August 6th, 2017|Bart's Critics, Early Christian Doctrine, Early Judaism, Hebrew Bible/Old Testament, Heresy and Orthodoxy, Public Forum|

The Origins of Heaven and Hell

Where did the idea of a “differentiated” afterlife come from? I’m not overly fond of the word “differentiated,” since it’s not one we normally use. But for the moment I can’t think of a better one for the phenomenon I’m thinking of. An “undifferentiated” afterlife is one in which everyone has the same experience: there is no difference between one person and the next. It doesn’t matter if the person lived a good life, was kind to strangers, was meek, humble, and mild, did his or her best to help those in need, lived a faithful and loving life OR was a wicked, mean-spirited, arrogant, violent sinner who disrespected others and went out of his or her way to do them harm. The loving and meek, and the despicable and murderous: It doesn’t matter. Both kinds of people end up in the same place and have the same experience after death (in an undifferentiated afterlife). As we have seen, that was the view of most of the Hebrew Bible. At death, everyone goes to Sheol. [...]

BDEhrman2025-09-10T12:38:05-04:00August 3rd, 2017|Afterlife, Early Judaism, Hebrew Bible/Old Testament, Public Forum, Reflections and Ruminations|

The First Apocalypse: The Book of Daniel

I have been arguing that to understand the radically new view of the afterlife that emerged in ancient Judea in the horrible years leading up to the Maccabean revolt, it is important to know something about a new genre or literature that began to be produced at the time, the apocalypse. The first surviving writing of this kind is in the book of Daniel. Here is what I say about Daniel as an apocalypse in my book The Bible: A Historical and Literary Introduction. *************************************************************** Daniel as an Apocalypse Daniel provides the earliest full-blown apocalypse that we have from Jewish antiquity. There are other passages in the Hebrew Bible that scholars have suggested embody clear – or reasonably clear – apocalyptic perspectives. In every case, these are passages that appear to have been added at a later time on to a writing that was already in existence. This is the case, for example, with Isaiah 24-27, known as the “little apocalypse” of Isaiah, not written by Isaiah of Jerusalem in the 8th century BCE, but [...]

BDEhrman2025-09-10T12:38:05-04:00August 1st, 2017|Early Judaism, Hebrew Bible/Old Testament, Public Forum|

A New Genre in Jewish Antiquity: The Apocalypse

I am in midst of starting to explain how a new view of the afterlife came into existence in Jewish circles right around the time of the Maccabean revolt, and to that end I have devoted one post to a brief narrative of what happened leading up to the revolt and a second post to two of our principal sources of information about it, 1 and 2 Maccabees. Now, I need to provide yet more background: it was at this time, and in this context, that a new genre of literature appeared within ancient Judaism, the “apocalypse.” As we will see, the first Jewish apocalypse we have is in the book of Daniel, the final book of the Hebrew Bible to be written. To understand Daniel (and its view of the afterlife) it is important to know something about the conventions of its literary genre. That’s what I will explain in this post, in terms taken (with only a little editing) from my textbook The Bible: A Historical and Literary Introduction. ******************************************************* Apocalypse as a [...]

BDEhrman2025-09-10T12:38:05-04:00July 30th, 2017|Early Judaism, Forgery in Antiquity, Hebrew Bible/Old Testament, Public Forum|

The Books of 1 and 2 Maccabees

In yesterday’s post I discussed the Maccabean revolt, and in today’s I need to summarize our principal sources of information about the revolt, the books of 1 and 2 Maccabees. My reason for doing so has to do with my topic of the afterlife. It is in 2 Maccabees that we find a very different view from what can be seen in the Hebrew Bible itself, as I will show in a subsequent post, a view that became popular later among the early Christians. These two books are not in the Hebrew Bible, and as a result are not accepted as canonical by Jews or Protestants. They are, however, found in the ancient Greek translation of the Hebrew Bible called the Septuagint, and are accepted as “Deutero-canonical” by both the Roman Orthodox and the Eastern Orthodox traditions. Protestants consider them to be among the “Apocrypha.” Like the other Deutero-canonical books, they are Jewish writings that date from the period after the Hebrew Bible. Here is the brief introduction I give to them in my textbook, [...]

BDEhrman2025-09-10T12:38:04-04:00July 28th, 2017|Early Judaism, Hebrew Bible/Old Testament, Public Forum|

Background to The Christian Afterlife: The Maccabean Revolt: A Blast from the (Recent) Past!

Back in April I was in the middle of a thread about the afterlife, and now, after this unusual hiatus, I am able and eager to return to it. For those of you who were with us at the time, you may remember that this is the topic of the book I am working on now, that I have been reading massively about for most of the past year. My views have developed, changed, and deepened since April. I've had lots and lots of interesting ideas and thoughts, as I have pondered ancient sources (Greek, Roman, Jewish, and Christian) some of which I will be explaining over the course of this thread. In the thread to this point I have discussed how the afterlife was conceptualized in the ancient Israelite sources found in the Hebrew Bible. The basic story, for those of you who don't recall or who are not inclined to reread the posts from earlier in the year, is that for most of the Hebrew Bible, the place of the dead was Sheol, [...]

BDEhrman2025-09-10T12:38:04-04:00July 27th, 2017|Afterlife, Early Judaism, Hebrew Bible/Old Testament, Public Forum|

The Essence of Biblical Apocalyptic Thought

I earlier pointed out that my views of suffering in the 1980s were heavily influenced by the biblical perspective that scholars call apocalypticism. I have discussed the major views of apocalypticism on the blog a couple of times over the years, but some review would be useful at this point, both for those whose memories are as sieve-like as mine, and for those who weren’t around yet for all those years of previous fun on the blog. Let me stress, Jewish apocalypticism was a very common view in Jesus’ day – it was the view of the Essenes who wrote the Dead Sea Scrolls, of the Pharisees, of John the Baptist, later of the Apostle Paul – and almost certainly of Jesus. This is a widely held view among critical scholars – by far the majority view for over a century, since the writings of none other than Albert Schweitzer. What did early Jewish apocalypticists believe? Let me break it down into four component themes. I have drawn this discussion from my textbook on the [...]

BDEhrman2025-09-10T12:37:46-04:00July 13th, 2017|Early Judaism, Historical Jesus, Public Forum|

The Origins of Apocalypticism

In my previous post I began to explain how, in 1985, while teaching a class at Rutgers on the Problem of Suffering, I came to realize that I simply didn't accept any longer most of the views of the Bible on why there was suffering in the world. But one view did continue to appeal to me, the apocalyptic view that emerged toward the end of the New Testament period, and became the view of Jesus, John the Baptist before him, the apostle Paul after him, and, in fact, most of the early Christians. This would be a good time to review where this view came from and what motivated it. For that I am going to return to a post that I made on the blog a couple of years ago. Here I set up what apocalypticists believed (especially about suffering) by contrasting it with the view out of which it arose and to which it was reacting, the view of the traditional Hebrew prophets. ********************************************************************** The Prophetic Perspective We have seen that the [...]

BDEhrman2025-09-10T12:37:46-04:00July 11th, 2017|Early Judaism, Hebrew Bible/Old Testament, Public Forum, Reflections and Ruminations|

Background to a Different View of the Afterlife: The Maccabean Revolt

The views about the afterlife found in the Hebrew Bible are not, by and large, replicated in the New Testament. A new view had developed in Judaism by that time, rooted in the ideology known as "apocalypticism," which I have talked about before on the blog. Ideologies do not arise in a vacuum of course, but are responses to concrete historical, social, and cultural forces, events, and situations. To make sense of the Jewish notion of "resurrection" (the dominant view of what the afterlife would involve in the New Testament -- in contrast to the Old Testament) it is important to know what socio-political events led to it. And so here is a very brief sketch of the history of Judea over the four hundred years from approximately 540 BCE, when the Persians were in control, up to 63 BCE, when the Romans came in and took over. I’ve taken the sketch from my textbook, The Bible: A Historical and Literary Introduction. ************************************************************************** The Later History of Judea In the Persian period (starting in [...]

BDEhrman2025-09-10T12:36:51-04:00April 21st, 2017|Early Judaism, Hebrew Bible/Old Testament, Public Forum|

What About the Apocrypha?

What about the Apocrypha? I have been talking about how we got the books of the Bible – both Old Testament and New Testament – and how other books came to be left out. But what are the books of the Apocrypha, where did they come from, and why do some communities of faith (but not others) accept them as authoritative? When someone refers to “The” Apocrypha they are speaking of the “Old Testament Apocrypha,” a set collection of books written by Jewish authors (not Christian). There are also Christian apocryphal books (e.g., other Gospels – such as the Gospel of Thomas, the Gospel of Peter, the Gospel of Mary – and other epistles, Acts, and apocalypsese that did not make it into the NT). But these are not called “The” Apocrypha. That term instead refers to the books written, as a rule, between the end of the OT and the beginning of the NT that are included in some Christian Bibles as canonical or semi-canonical. Here is some basic information about the Apocrypha, lifted [...]

BDEhrman2025-09-10T12:35:58-04:00January 9th, 2017|Early Judaism, Hebrew Bible/Old Testament, Public Forum|

The Apocalyptic Background to Jesus’ Messiahship

To make sense of my claim that Jesus himself told the disciples that he thought he was the messiah, I have to set his teachings generally in a wider context. As I have repeatedly argued on the blog, Jesus’ teachings are best understood as apocalyptic in nature, and to understand any of them it is important to remember what the world view we call Jewish apocalypticism entailed. This is essential background to the question I’m pursuing, since I will be maintaining that Jesus did indeed consider himself the messiah, and said so to his disciples, but he meant this in a completely apocalyptic sense. So, to set the stage for my consideration of the messianic self-teaching of Jesus, I need to provide a quick refresher course on Jewish apocalypticism. Here is what I said in an earlier post on the matter. ****************************************************************** Jewish apocalypticism was a very common view in Jesus’ day – it was the view of the Essenes who wrote the Dead Sea Scrolls, of the Pharisees, of John the Baptist, later of [...]

BDEhrman2025-09-10T12:35:22-04:00November 20th, 2016|Early Judaism, Historical Jesus, Public Forum|

Why Would Jesus’ Disciples Think He Was The Messiah?

The big question to emerge from my previous post is: If Jesus’ disciples (or at least some of them) believed he was the messiah before he died (as I tried to show they must have done) then what would have led them to think so? I think there are two possibilities, one of which strikes me as implausible. The implausible one, in my opinion, is that Jesus did things that the messiah was expected to do, and because of that, his followers thought he was the messiah. My reason for not being drawn to this interpretation is precisely that Jesus in fact did not do any of the things that the messiah was expected or supposed to do. Some of my Christian students don’t get this. Doesn’t the Bible predict that... The Rest of this Post is for Members Only. It doesn't cost much to join -- about a Starbuck's coffee a month (NOT a decaf caramel macchiato or whatever crazy other thing people drink -- just a coffee!) . And the blog will keep [...]

BDEhrman2025-09-10T12:35:22-04:00November 18th, 2016|Early Judaism, Historical Jesus, Public Forum|

Mythicists and the Crucified Messiah

In my previous post I explained what ancient Jews who were expecting the messiah were expecting. I do not want to give the impression (one widely held today) that most Jews *were* expecting a messiah. My sense is that most ancient Jews didn’t spend much time thinking about the matter, any more than most Jews today do. But for those who did expect a messiah, there were certain expectations. In this post I want to explain why those expectations relate to the question about whether Jesus existed. Recall: whatever the specifics of what this, that, or the other Jewish group thought, everyone thought the messiah would be a figure of grandeur and power, one who would be a mighty figure who would rule Israel, the people of God, as a sovereign people under no foreign oppression. The most popular view was that he would be a mighty military leader and political ruler who would overpower the enemy and set up a kingdom for Israel like that of his ancestor David of old. Another popular view [...]

BDEhrman2025-09-10T12:35:05-04:00November 10th, 2016|Bart's Debates, Early Judaism, Historical Jesus, Mythicism, Public Forum|

Mythicists, Jesus, and the Messiah

I am now able to finish off this thread dealing with my debate with Robert Price on whether Jesus existed. I have already laid out most of the arguments that I gave during my 30-minute presentation at the debate. As I did in that talk, I now would like to set forth the argument that seems to me to be one of the most convincing of all. Mythicists say that the early Christians invented historical man Jesus, that there never was such a real person. I think that view runs smack up against a brick wall. The early Christians claimed Jesus was the messiah. It was arguably the main thing they said about him – they said it so much that “Messiah” – or “Christ” – became Jesus’ last name. They also claimed, incessantly, that he got crucified. Why would Jews invent a messiah who got crucified? To explain the problem I have to provide a bit of background. That will be this post. Once that is done, in the post to follow, I’ll explain [...]

BDEhrman2025-09-10T12:35:05-04:00November 9th, 2016|Bart's Debates, Early Judaism, Historical Jesus, Mythicism, Public Forum|

Speaking in Churches as an Agnostic; and Jewish Beliefs about Afterlife. Readers Mailbag August 13, 2016

I will be dealing with two rather wide-ranging questions in this week’s Readers Mailbag: What is it like for me, a public agnostic/atheist, to give a talk to believers in a church? And what did Jews believe about the afterlife in the time of Jesus? QUESTION: Dr. Ehrman, do churches hire you to lecture on Christianity knowing that you’re an atheist? Do you ever get tempted to say, “Let’s be honest here. I think all of your cherished religious beliefs are baloney, but I’ll humor you for the next couple of hours.” That’s how I feel when I tell someone that they can accept the Theory of Evolution and still believe in God, even though, deep down inside, I know that Evolution and God mix like oil and water, so I simply humor them. RESPONSE: Ah, right, this is a good question. As it turns out, I do get asked to speak in churches on occasion. Sometimes, of course, it is in order to have a debate with a conservative Christian apologist. [...]

BDEhrman2025-09-10T12:34:13-04:00August 13th, 2016|Afterlife, Early Judaism, Public Forum, Reader’s Questions, Reflections and Ruminations|

Are the Hebrew Bible/Old Testament Manuscripts Reliable? A Blast From the Past

A reader has perspicaciously pointed out to me that a particularly relevant post from three years ago (June 7, 2013) makes an important contribution to the topic I've been discussing about the Pentateuch. This post is not about whether the events described in the Hebrew Bible are accurate, but whether we have accurate manuscripts of these accounts. I talk a lot on the blog about manuscripts of the New Testament. What about manuscripts of the Old Testament/Hebrew Bible? My post back then was in response to a question. Here it is in full: **************************************************************************************************** QUESTION: Bart, these issues you've found in the New Testament, have you studied and found similar issues in the Old Testament?" RESPONSE: Yes indeed! Hebrew Bible (the Christian Old Testament) was my secondary field in my PhD program, and I taught Introduction to Hebrew Bible at both Rutgers and UNC. A few years ago when I decided to write my Introduction to the Bible I decided that to do it right I had to re-tool in Hebrew Bible. I’m by no [...]

BDEhrman2025-09-10T12:33:56-04:00July 11th, 2016|Early Judaism, Hebrew Bible/Old Testament, Public Forum, Reader’s Questions|

The Death of Paul in Acts and Unrelated Topics: Readers’ Mailbag April 29, 2016

I will be dealing with three very different questions this week in my Weekly Readers’ Mailbag: why does the book of Acts not narrate the deaths of Peter and Paul; what is the difference between the Day of Atonement and the Passover; and how I dealt with discrepancies and contradictions when I was an evangelical Christian in college. If you have any questions for me to address, pass them along! QUESTION: If Acts was written after 75 CE why do you think Acts doesn’t contain details of Paul’s and Peter’s deaths? RESPONSE: I get asked this question a lot – maybe five times this month! I’m not sure why. But it’s something people seem to be interested in, and in part that’s because some conservative evangelical scholars want to claim that Acts was written before Paul’s death in around 64 CE (since otherwise the author would “surely” have narrated his death), and that therefore Luke’s Gospel (written by the same author) was written before then, so that both Luke and Acts are nearer [...]

BDEhrman2025-09-10T12:33:08-04:00April 29th, 2016|Acts of the Apostles, Early Judaism, Paul and His Letters, Public Forum, Reader’s Questions|

The Letters of Paul: Mailbag April 1, 2016

In today’s Readers’ Mailbag, I will be answering questions connected with the writings of Paul: what is the earliest manuscript of his letters; did the author of Acts know Paul’s letters; and is Paul described as a heretic in the Dead Sea Scrolls. ******************************************************************************************* QUESTION Bart, early in your book Misquoting Jesus (p. 4) you wrote a sudden, shocking surprise (to many born-again Christians) when you said “As we learned at Moody in one of the first courses in the curriculum, we don’t actually have the original writings of the New Testament.” I’ve witnessed my own neighbor’s disbelief and visible anger when I pointed this out to him. … My interest is your response to my question “How old are the earliest copies we have of Paul’s letters 1 Corinthians and 1 Thessalonians.” … As you know, these books describe, in part, the resurrection of Jesus. RESPONSE It is a little difficult for me to know the question behind this question, so first let me answer the direct question and then to respond to [...]

BDEhrman2025-09-10T12:32:51-04:00April 1st, 2016|Acts of the Apostles, Early Judaism, Paul and His Letters, Public Forum, Reader’s Questions|

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