A couple of weeks ago I was in the middle of a thread on historical problems with the Hebrew Bible, and somehow ancient forgery intervened -- as it does, I suppose -- and I got sidetracked.  But I have a couple of more posts on the topic, that are complete "stand-alones" (you don't need to see what I earlier said to make sense of these) (though hey, why not take a glance?). In this post: after the exodus in the book of, well, Exodus, and the giving of the Law to Moses on Mount Sinai, in Exodus, Leviticus, (Numbers), and Deuteronomy, comes the stories of the Israelites taking over the Promised Land (promised by God to Abraham, the father of the nation), by wiping out all the Canaanites who were already there, as found in the book of Joshua -- one of the great books of the Hebrew Bible. Extermination of indiginous populations is not exactly the political policy most of us advocate these days (well, at least not me), but those were different contexts [...]

In response to a question from years ago about the problems posed to critical scholars by the Hebrew Bible I have so far provided two posts, one involving the surviving manuscripts (do we know what the authors originally said?) and the other with apparent discrepancies (where accounts appear to be at odds with one another).   I will now provide a couple of posts dealing with the equally big problem that the Hebrew Bible narrates events that probably did not take place, at least as described. Today I will provide a chunk from my forthcoming book on the Bible about the exodus event under Moses, in which Moses led the children of Israel out from their slavery in Egypt and a great miracle transpired at the parting of the Sea of Reeds (traditionally called the Red Sea), where the children of Israel were allowed to cross on dry land before the waters rushed back destroying Pharaoh's entire army (as narrated in Exodus 14).  It's an absolutely amazing, terrific story.  But it does not appear to [...]

Yesterday I started answering a question about whether the problems in the Hebrew Bible were as significant as those in the New Testament, and my response was: Yes! Even more so! In yesterday’s post I talked about the problem with the manuscripts. In this post I’ll talk about internal discrepancies and contradictions. Rather than write the whole thing out, though, I’ve decided just to include a chunk that deals with the issue from my Introduction to the Bible, as I did once before, many years ago on the blog.  In the context of my discussion in the book, am talking about what 19th and 20th century critical scholars discovered with respect to discrepancies within the Pentateuch, leading to the theory that the first five books of the Hebrew Scripture actually derived from four major sources, written at different times, that have been spliced together, creating internal problems. ****************************************************************************************************************** The internal tensions came to be seen as particularly significant. Nowhere were these tensions more evident than in the opening accounts of the very first book of [...]

OK, this will be my last post for now on the apocrypha.  Here is the final (and particularly intriguing) book accepted in the Roman Catholic church, and a few others accepted in Orthodox Christian circles.   2 Maccabees The book known as 2 Maccabees is another account of the history of the Maccabean Revolt. Its author did not have 1 Maccabees as a source but was writing independently of it. His interest is principally with the events that transpired under the leadership of Judas Maccabeus, so that the book overlaps mainly with 1 Maccabees chapters 1–7. The author indicates that his work is in fact an abridgment of a much longer five-volume description of the revolt by someone named Jason of Cyrene. He has condensed Jason’s work into a single volume. Unlike 1 Maccabees, this account was originally composed in Greek. Whereas 1 Maccabees is a rather straightforward chronicle of what happened leading up to and during the revolt, 2 Maccabees takes a more impassioned ... To see the rest of this post, you will [...]