Historical Jesus Archives - Page 31 of 34 - The Bart Ehrman Blog

Reza Aslan’s View of Jesus

I am saddened and grieved to report that everyone on the blog who has responded to me about yesterday’s pop quiz has gotten one of the questions wrong. :-) More on that tomorrow. (But in the meantime: I’m giving brownie points for anyone who can indicate which question everyone is missing and why they’re getting it wrong!) But on rather more serious matters: back to Reza Aslan’s book Zealot: The Life and Times of Jesus of Nazareth. Let me state emphatically that I have not yet and am not now writing a review of the book. I’m not attacking its views or its scholarship, I’m not praising its brilliant insights and clear vision, and I’m not recommending that you read it or, instead, use it as a very handy doorstop. I HAVEN’T READ IT! And unlike some people I know (oh so well), I don’t believe in passing judgment on a book I haven’t read. My first post on the book was in response to a question of whether I consider to Aslan to [...]

BDEhrman2025-09-10T12:22:25-04:00August 27th, 2013|Book Discussions, Historical Jesus, Reader’s Questions, Religion in the News|

Reza Aslan on Jesus

QUESTION: Do you consider Reza Aslan to be a recognised scholar of early Christianity? Larry Hurtado described the thesis circulating in lay circles, that Jesus was a military revolutionary, as a "zombie" idea (from what I gather, a key conclusion of Aslan's 2013 book) which had been debunked over and over again by scholarship in the past century. RESPONSE: OK, I need to begin with a very serious disclaimer. I haven’t read Aslan’s book (Zealot: The Life and Times of Jesus of Nazareth) yet. So what I say will not be based on careful observation of his views or the evidence that he cites to support them. My comments will not require any of that, as you’ll see. His publisher sent me a copy gratis, for which I’m very grateful. He sent it to me before he knew that it was going to be the #1 Bestseller in nonfiction on the New York Times Bestseller list – which it is still this week, I see in this morning’s paper – and when he was interested [...]

BDEhrman2025-09-10T12:22:24-04:00August 25th, 2013|Book Discussions, Historical Jesus, Reader’s Questions, Religion in the News|

Jesus’ Association with Women

In my previous point I talked about the traditions that indicated that Jesus associated with women publicly during his ministry – in an attempt to use established historical criteria to know whether the prominence of women in the earliest Christian communities may have had precedence in the life of Jesus himself. What about the contextual credibility of these traditions? It is true that women were generally viewed as inferior by men in the ancient world (see below). But there *were* exceptions: philosophical schools like the Epicureans and the Cynics, for example, advocated equality for women. Of course, there were not many Epicureans or Cynics in Jesus' immediate environment of Palestine, and our limited sources suggest that women, as a rule, were generally even more restricted in that part of the empire with respect to their abilities to engage in social activities outside the home and away from the authority of their fathers or husbands. Is it credible, then, that a Jewish teacher would have encouraged and promoted such activities? We have no solid evidence to [...]

BDEhrman2025-09-10T12:22:09-04:00July 28th, 2013|Canonical Gospels, Historical Jesus, Reader’s Questions, Women in Early Christianity|

Women in the Ministry of Jesus

In my previous post I tried to show that women – contrary to what one might think – were quite prominent in the ministry and churches established by Paul. One naturally wonders why that might be, given the fact that women came to be silenced in later Christian traditions (continuing on in some rather notable circles today). One answer for why women played important roles in the life of the early church is that they may have played an important role in the life of the historical Jesus. As readers of this blog know, it is not an easy matter establishing what actually happened in Jesus’ life. Historians need to apply historical criteria to all of the traditions that survive about Jesus: independent attestation (if a tradition is independently attested in multiple sources, it is more likely to be authentic); dissimilarity (if a tradition cuts against the grain of what Christians would have wanted to say about Jesus, it is more likely authentic); and contextual coherence (any tradition that cannot make sense in a first [...]

BDEhrman2025-09-10T12:22:08-04:00July 27th, 2013|Canonical Gospels, Historical Jesus, Reader’s Questions, Women in Early Christianity|

Jesus’ Literacy

QUESTION: I don't know if you have covered this or not, but how about the issue of whether Jesus was literate or not? I came across a recent book on Amazon.com titled "Jesus' Literacy: Scribal Culture and the Teacher from Galilee" by Chris Keith, and the topic sounds interesting. RESPONSE: Yes indeed, it’s a very interesting – and much debated – issue. I have not yet read Chris Keith’s book, but it’s on my (very long) list. I do know what he argues (since I just asked him in an email): he thinks that Jesus was not trained in reading and writing, the way scribes in Palestine were; but it may be that lower class people who heard Jesus engage in serious discussion over the meaning of the Torah may well have *mistaken* him for someone who was. Scribes themselves would have looked on him as not up to their standards. I’ll have to read the book before passing judgment. But basically, it sounds like he and I are on the same page. Here [...]

BDEhrman2025-09-10T12:21:55-04:00July 12th, 2013|Book Discussions, Historical Jesus, History of Biblical Scholarship, Reader’s Questions|

Jesus and Sacrifices

QUESTION: Would it be accurate to say that after Jesus' death the first-century Christians turned him into an enduring symbol of the very sacrificial system that he himself rejected in life? By 'sacrificial system' I'm referring both to the ancient lamb/goat-based traditions surrounding Yom Kippur, as well as to the later lamb sacrifices conducted by the Jerusalem temple priests during Jesus' day, etc. And, by the word 'rejected,' I'm wondering if Jesus having upset the moneychanger's tables at the temple was his way of disparaging the very notion of paying money to buy a lamb for a priest to sacrifice in order to atone for one's sins. RESPONSE: This is an interesting question, with several intriguing aspects: 1) Did Jesus reject the Jewish sacrificial system? 2) Did his followers borrow their imagery for the salvific character of his death from the Jewish sacrificial system? 3) If so, were they not embracing precisely what he abandoned? I think the easiest question to answer is #2: Yes, I think the early followers of Jesus did see [...]

BDEhrman2025-09-10T12:21:55-04:00July 11th, 2013|Early Judaism, Historical Jesus, Reader’s Questions|

Jesus’ Inflammatory Words

QUESTION: Were the claims Jesus made about himself, or the comments he made about other sects or leaders within Judaism, likely to have produced an angry or violent response from devout Jews in Jerusalem during Passover? Were his comments any more "out of the ordinary" than others would have been making about, say, the Temple authorities or whomever? RESPONSE: A full answer to this very good question would take a full book. In fact, scholars *have* written entire books on it! So here let me just lay out my views on the matter – none of which is particularly controversial among critical scholars. (i.e., this is fairly standard stuff). First: I don’t think Jesus made any comments about his identity that would have aroused opposition among Jewish leaders or regular Jews when he arrived in Jerusalem for the Passover feast, a week before his death (or any time during that week). In no small measure that’s because I do not think Jesus’ proclamation – either during that week or at any time during his ministry [...]

BDEhrman2025-09-10T12:21:26-04:00June 6th, 2013|Canonical Gospels, Historical Jesus, Reader’s Questions|

Historical Jesus Scholarship and Christians

QUESTION: If historical Jesus scholars believes that Jesus' main message was the imminent apocalypse, and that didn't happen, how can anyone who believe that remain a Christian, given that Jesus was wrong on the main focus of his life? RESPONSE: It’s a great question. Let me say several things briefly in response. First, there are a number of historical Jesus scholars who do not see Jesus in this way (most prominently, members of the Jesus Seminar, such as Marcus Borg and John Dominic Crossan). Their views are not in the majority among critical scholars, but it is worth noting that they see Jesus as thoroughly *non*-apocalyptic. My sense is that the majority of scholars, however, continue to see Jesus as apocalyptic in his preaching – including such noteworthies as E. P. Sanders, Dale Allison, Paula Fredriksen, Geza Vermes, and – well, it’s a long list. Most New Testament scholars – and, of course, that subset: Historical Jesus scholars – are Christian. For obvious reasons. The people most likely to be interested in early Christianity and [...]

BDEhrman2025-09-10T12:21:25-04:00May 29th, 2013|Historical Jesus, Reader’s Questions|

What Judas Betrayed

In my last post I indicated that I would write, next, on what it was, in my opinion, that Judas betrayed. It is commonly thought, based on the NT evidence, that he indicated to the authorities where Jesus could be found apart from the crowds. Maybe that’s right, even though, as I indicated, I do have some doubts about it. Even if it is right, there may be more to it than that. I think the following data are worth bearing in mind, leading to the resolution of the question that I prefer. (At first these data may not seem relevant: but hang in there for a minute!) There is nothing to indicate that Jesus publically proclaimed himself the messiah or, more specifically, that he ever publicly announced that he was the King of the Jews during his lifetime. You find Jesus accepting the title messiah in the later Gospels, but the first time it becomes a public issue, in our earliest account, Mark, is at Jesus’ trial in 14:61-62. And never is the King [...]

BDEhrman2025-09-10T12:21:25-04:00May 25th, 2013|Canonical Gospels, Historical Jesus, Reader’s Questions|

More on Judas

Several people misunderstood what I was trying to say in my post yesterday about Paul’s knowledge of Judas Iscariot. It was probably my fault for not being clear enough. I was *not*, decidedly *not*, trying to argue that the tradition that Judas betrayed Jesus was unhistorical. Quite the contrary, for reasons I’ll explain in a second, I think this is a completely historical tradition. I was simply asking whether Paul himself knew about it. He may well have known about it. But he gives no indication in his surviving writings that he did – either because he was in fact ignorant about it, or because he assumed his readers already knew all they needed to know about it, or because he had no occasion to bring it up in his surviving letters, or for some other reason. But I do indeed think that – whatever Paul did or did not know about the matter – that Jesus was betrayed by one of his own, Judas Iscariot. In my judgment, this tradition passes all of our [...]

BDEhrman2025-09-10T12:21:25-04:00May 24th, 2013|Canonical Gospels, Historical Jesus, Reader’s Questions|

Paul on Judas

Several people have asked me to comment on whether Paul shows any evidence of knowing about the tradition that Jesus was betrayed by Judas Iscariot. As a first step, it’s necessary to point out that Paul says very little indeed – surprisingly little – about the historical Jesus -- that is, about what Jesus said, did, and experienced between the time of his birth and his death. (Paul obviously says a *lot* about Jesus’ death and resurrection, just not much about his life.) The following are about the only things he tells us: Jesus was born of a woman (Gal 4:4) He was born a Jew (Gal 4:4) He had brothers (1 Cor. 9:5); one of whom was James (Gal 1-2) He ministered to Jews (Rom 15:8) He had twelve disciples (1 Cor. 15:6) He held a last supper the last night of his life (1 Cor. 11:22-24) Paul indicates what Jesus said at that meal. Paul indicates two other teachings of Jesus: that Christian ministers should be paid for their work and that Christians [...]

BDEhrman2025-09-10T12:21:25-04:00May 23rd, 2013|Historical Jesus, Paul and His Letters, Reader’s Questions|

Jesus’ Rejection in Nazareth

OK, several readers have asked me why I don’t think the story of Jesus’ violent rejection in Nazareth, according to Luke 4:16-30, is historically reliable. The short version is that Luke has taken a story from Mark and expanded it significantly in light of his own literary and theological interests so that the account of the attempted assassination is not multiply attested and it does not pass the criterion of dissimilarity. It looks instead to be a story that Luke has come up with to make a point, a very important point, for his larger narrative. First thing to note (this is frequently noted!): Luke has changed the placement of the story. Mark, Luke’s source, places it almost exactly halfway through Jesus’ public ministry in chapter 6 (the ministry is chs. 1-10 of Mark). For Mark it is all part of the “misunderstanding” motif: Jesus’ family misunderstands who he is (they think he’s crazy), so do the Jewish Leaders (they think he’s possessed by Beelzebub), so do his townsfolk (they think he’s simply the local [...]

BDEhrman2025-09-10T12:21:24-04:00May 20th, 2013|Canonical Gospels, Historical Jesus, Reader’s Questions|

Persecutions for Calling Jesus God

QUESTION: If the pre-'resurrection' Jesus and, later on, his earliest (Jewish) followers had declared Jesus to actually BE God then wouldn't they have been kicked out of the synagogues from the start because of blasphemy? But since that did not happen (Jesus preached in synagogues and his disciples continued to go to synagogues after his 'resurrection' for a while) doesn't that indicate that the earliest Christian belief did NOT contain the claim that Jesus actually was God? RESPONSE: This is a very interesting question and it has made me think for a bit. As I look over all the material that we have, it appears to me that the early Christians *were* regularly kicked out of the synagogues for their claims about Jesus, but that Jesus himself never was. First let me give the evidence for all that, and then deal with an important and related second issue about what those claims were exactly (this is where I’m still feeling my way a bit). FOR THE REST OF THIS POST, log in as a Member. If [...]

BDEhrman2025-09-10T12:21:24-04:00May 19th, 2013|Canonical Gospels, Catholic Epistles, Historical Jesus, Paul and His Letters, Reader’s Questions|

Jesus and the Dead Sea Scrolls

Yesterday I talked about the significance of the Dead Sea Scrolls for understanding Jesus and the milieu out of which earliest Christianity grew. My basic point is that if Jesus was a Jew, then to understand him, you have to understand Jews in his world. And the Dead Sea Scrolls provide us valuable information to that end. I am not saying that the Dead Sea Scrolls are representative of what all or even most Jews thought at the time. They clearly are not. If the “Essene hypothesis” is right – and it is the view held by the vast majority of the experts (among whom I do not number myself) (and among whom they do not number me either! ) – then the Scrolls were produced by a Jewish sect that had very distinctive views of its own that were not, in many respects, shared by outsiders. In particular, this was a group of Jews who insisted that the coming apocalyptic judgment, soon to arrive, would bring destruction not only to the hated Romans and [...]

BDEhrman2025-09-10T12:21:24-04:00May 16th, 2013|Early Judaism, Hebrew Bible/Old Testament, Historical Jesus, Reader’s Questions|

The Dead Sea Scrolls and Christianity

As we used to say back when I was a committed Christian, with respect to prayer: Be careful what you ask for! So I asked for questions that you would like me to address, and I have been receiving them in droves. Some of them I will be able to answer very quickly as a response to the comment itself, some I will handle in a post – or more, depending on how complicated the matter is. (If I intend to answer them in a post, I won’t reply to the comment, just to save some time; but I’ll post the comment/question itself). In any event, I have plenty to keep me busy now for a while! I’ll probably address them in the order in which I received them. For today: Question: Can you write a post on how the Qumran Scrolls advance our understanding of the birth of Christianity? Response: This is a question that can be answered in one sentence, or in a very long and dense book or … anything [...]

BDEhrman2025-09-10T12:21:24-04:00May 15th, 2013|Early Judaism, Hebrew Bible/Old Testament, Historical Jesus, Reader’s Questions|

Touring Jerusalem

We are in that part of our tour of Israel – getting near the end – when everything more or less melds together and you can’t remember what you did when or where. These trips involve some serious sensory overload. Today we did some amazing things. First we went to the Western Wall, probably the most sacred spot for Jews in Israel. Years ago people referred to it as the Wailing Wall, but no longer. It is what remains of the wall surrounding the Temple compound back in the days of Jesus, the wall constructed at the time of King Herod. It is most sacred because it is the spot that remains that is closest to what was at the time the Holy of Holies within the temple itself (i.e., it is not a wall of the temple, but of the temple complex). The Temple complex was enormous – large enough to fit 25 (American) football fields (which, among other things, makes it very hard indeed to think that Jesus actually shut down the entire [...]

BDEhrman2025-09-10T12:21:11-04:00May 8th, 2013|Bart’s Biography, Constantine, Hebrew Bible/Old Testament, Historical Jesus, Reflections and Ruminations|

Capernaum and the “Jesus Boat”

I am typing just now on the third floor of the Scots Hotel in Tiberias, in a room with a glorious view of the Sea of Galilee. In the distance, across are the sea, are clearly visible the Golan Heights, where we spent a day or so, having lunch yesterday just 40 miles from Damascus. All may not be quiet on the Western Front (well, in this case, the Eastern Front) but we are safe and sound, and feel more secure than typically we do even in New York City (!). Yesterday there were two highlights to our trip, for me. Capernaum has always been one of my favorite spots in Israel. It is one of those few places where the archaeological record is interesting and the literary texts are important at one and the same time. In terms of literary texts: according to the Gospels, this is the home town of Peter, Andrew, James, and John, the first disciples of Jesus; and it is the place that Jesus used more or less as his [...]

BDEhrman2025-09-10T12:21:11-04:00May 5th, 2013|Bart’s Biography, Historical Jesus, Reflections and Ruminations|

Caesarea Maritima

Many apologies to any- and everyone who has grown accustomed to me posting virtually every day on the blog. I left NC for Israel on Tuesday, flew overnight to Tel Aviv, and have been on the run ever since with scarcely a free minute to call my own. Today is … Saturday (I think), so it must be Tiberias…. I am hoping that from now on I’ll be able to squeeze in some time to do a daily post – but I can make no promises. I am on a tour group with for the UNC General Alumni Association. There are 25 of us; I’m giving a few lectures; and we are hitting some of the real highlights of Israel. We spent a couple of nights in Tel Aviv; spent last night on a kibbutz on the Golan Heights, within view of Lebanon and Syria, and now are in Tiberias on the shores of the Sea of Galilee for two nights. It would take a long time indeed to talk about the highlights of the [...]

BDEhrman2025-09-10T12:21:11-04:00May 4th, 2013|Bart’s Biography, Historical Jesus, Mythicism, Reflections and Ruminations|

Jesus as the Messiah

Here's a draft of a few paragraphs from ch. 3 of my book How Jesus Became God. Again, it's only in rough draft, but let me know if you see any problems with it. ********************************************************************************************************************* It appears that some Jews who had this expectation of the future messiah saw him in purely political terms: a great and powerful king who would bring about the restored kingdom through military force, taking up the sword to dispose of the enemies. Other Jews – especially of a more apocalyptic bent – anticipated that this future event would be somewhat more miraculous, an act of God when he personally intervened in the course of history to make Israel once more a kingdom ruled through his messiah. Those who were most avidly apocalyptic believed that this future kingdom would be no ordinary run-of-the-mill political system with all its bureaucracies and corruption, but would in fact be the kingdom of God, a utopian state in which there would be no evil, pain, or suffering of any kind. FOR THE REST OF [...]

BDEhrman2025-09-10T12:20:55-04:00March 25th, 2013|Book Discussions, Hebrew Bible/Old Testament, Historical Jesus|

The Son of Man as Divine

Another bit from my ch. 2 of How Jesus Became God. It's just a draft. I'm interested in feedback if you think there are problems or ambiguities in what I say. It's a very brief treatment, I know.... ********************************************************************************************************************** There are other figures – apart from God himself – who are sometimes described as divine in ancient Jewish sources, both in the Bible and in later writings from near the time of Jesus and his followers. The first is modeled on a figure found in an enigmatic passage of Scripture, Daniel 7, a figure that came to be known as “the Son of Man.” The Son of Man For my purposes here I do not need to provide a thorough summary or analysis of the vision that led to the Son of Man speculations in later times. The ostensible setting of the book of Daniel is in the sixth century BCE – although scholars are convinced that the book was not actually written then, but centuries later in the second century BCE. In this book [...]

BDEhrman2025-09-10T12:20:55-04:00March 24th, 2013|Book Discussions, Early Judaism, Hebrew Bible/Old Testament, Historical Jesus|

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