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Historical Jesus Scholarship and Christians

QUESTION: If historical Jesus scholars believes that Jesus' main message was the imminent apocalypse, and that didn't happen, how can anyone who believe that remain a Christian, given that Jesus was wrong on the main focus of his life? RESPONSE: It’s a great question.   Let me say several things briefly in response.    First, there are a number of historical Jesus scholars who do not see Jesus in this way (most prominently, members of the Jesus Seminar, such as Marcus Borg and John Dominic Crossan).   Their views are not in the majority among critical scholars, but it is worth noting that they see Jesus as thoroughly *non*-apocalyptic.   My sense is that the majority of scholars, however, continue to see Jesus as apocalyptic in his preaching – including such noteworthies as E. P. Sanders, Dale Allison, Paula Fredriksen, Geza Vermes, and – well, it’s a long list. Most New Testament scholars – and, of course, that subset: Historical Jesus scholars – are Christian.  For obvious reasons.   The people most likely to be interested in early Christianity and [...]

2025-09-10T12:21:25-04:00May 29th, 2013|Historical Jesus, Reader’s Questions|

What Judas Betrayed

In my last post I indicated that I would write, next, on what it was, in my opinion, that Judas betrayed.   It is commonly thought, based on the NT evidence, that he indicated to the authorities where Jesus could be found apart from the crowds.   Maybe that’s right, even though, as I indicated, I do have some doubts about it.  Even if it is right, there may be more to it than that.   I think the following data are worth bearing in mind, leading to the resolution of the question that I prefer.  (At first these data may not seem relevant: but hang in there for a minute!) There is nothing to indicate that Jesus publically proclaimed himself the messiah or, more specifically, that he ever publicly announced that he was the King of the Jews during his lifetime.     You find Jesus accepting the title messiah in the later Gospels, but the first time it becomes a public issue, in our earliest account, Mark, is at Jesus’ trial in 14:61-62.   And never is the King [...]

More on Judas

Several people misunderstood what I was trying to say in my post yesterday about Paul’s knowledge of Judas Iscariot.  It was probably my fault for not being clear enough.  I was *not*, decidedly *not*, trying to argue that the tradition that Judas betrayed Jesus was unhistorical.  Quite the contrary, for reasons I’ll explain in a second, I think this is a completely historical tradition.  I was simply asking whether Paul himself knew about it.  He may well have known about it.  But he gives no indication in his surviving writings that he did – either because he was in fact ignorant about it, or because he assumed his readers already knew all they needed to know about it, or because he had no occasion to bring it up in his surviving letters, or for some other reason. But I do indeed think that – whatever Paul did or did not know about the matter – that Jesus was betrayed by one of his own, Judas Iscariot.  In my judgment, this tradition passes all of our [...]

Paul on Judas

Several people have asked me to comment on whether Paul shows any evidence of knowing about the tradition that Jesus was betrayed by Judas Iscariot. As a first step, it’s necessary to point out that Paul says very little indeed – surprisingly little – about the historical Jesus -- that is, about what Jesus said, did, and experienced between the time of his birth and his death. (Paul obviously says a *lot* about Jesus’ death and resurrection, just not much about his life.) The following are about the only things he tells us: Jesus was born of a woman (Gal 4:4) He was born a Jew (Gal 4:4) He had brothers (1 Cor. 9:5); one of whom was James (Gal 1-2) He ministered to Jews (Rom 15:8) He had twelve disciples (1 Cor. 15:6) He held a last supper the last night of his life (1 Cor. 11:22-24) Paul indicates what Jesus said at that meal. Paul indicates two other teachings of Jesus: that Christian ministers should be paid for their work and that Christians [...]

Jesus’ Rejection in Nazareth

OK, several readers have asked me why I don’t think the story of Jesus’ violent rejection in Nazareth, according to Luke 4:16-30, is historically reliable. The short version is that Luke has taken a story from Mark and expanded it significantly in light of his own literary and theological interests so that the account of the attempted assassination is not multiply attested and it does not pass the criterion of dissimilarity. It looks instead to be a story that Luke has come up with to make a point, a very important point, for his larger narrative. First thing to note (this is frequently noted!): Luke has changed the placement of the story. Mark, Luke’s source, places it almost exactly halfway through Jesus’ public ministry in chapter 6 (the ministry is chs. 1-10 of Mark). For Mark it is all part of the “misunderstanding” motif: Jesus’ family misunderstands who he is (they think he’s crazy), so do the Jewish Leaders (they think he’s possessed by Beelzebub), so do his townsfolk (they think he’s simply the local [...]

Persecutions for Calling Jesus God

QUESTION: If the pre-'resurrection' Jesus and, later on, his earliest (Jewish) followers had declared Jesus to actually BE God then wouldn't they have been kicked out of the synagogues from the start because of blasphemy? But since that did not happen (Jesus preached in synagogues and his disciples continued to go to synagogues after his 'resurrection' for a while) doesn't that indicate that the earliest Christian belief did NOT contain the claim that Jesus actually was God? RESPONSE: This is a very interesting question and it has made me think for a bit.   As I look over all the material that we have, it appears to me that the early Christians *were* regularly kicked out of the synagogues for their claims about Jesus, but that Jesus himself never was.   First let me give the evidence for all that, and then deal with an important and related second issue about what those claims were exactly (this is where I’m still feeling my way a bit). FOR THE REST OF THIS POST, log in as a Member. If [...]

Jesus and the Dead Sea Scrolls

Yesterday I talked about the significance of the Dead Sea Scrolls for understanding Jesus and the milieu out of which earliest Christianity grew. My basic point is that if Jesus was a Jew, then to understand him, you have to understand Jews in his world. And the Dead Sea Scrolls provide us valuable information to that end. I am not saying that the Dead Sea Scrolls are representative of what all or even most Jews thought at the time. They clearly are not. If the “Essene hypothesis” is right – and it is the view held by the vast majority of the experts (among whom I do not number myself) (and among whom they do not number me either! ) – then the Scrolls were produced by a Jewish sect that had very distinctive views of its own that were not, in many respects, shared by outsiders. In particular, this was a group of Jews who insisted that the coming apocalyptic judgment, soon to arrive, would bring destruction not only to the hated Romans and [...]

The Dead Sea Scrolls and Christianity

As we used to say back when I was a committed Christian, with respect to prayer: Be careful what you ask for! So I asked for questions that you would like me to address, and I have been receiving them in droves. Some of them I will be able to answer very quickly as a response to the comment itself, some I will handle in a post – or more, depending on how complicated the matter is. (If I intend to answer them in a post, I won’t reply to the comment, just to save some time; but I’ll post the comment/question itself). In any event, I have plenty to keep me busy now for a while! I’ll probably address them in the order in which I received them. For today:   Question: Can you write a post on how the Qumran Scrolls advance our understanding of the birth of Christianity?   Response: This is a question that can be answered in one sentence, or in a very long and dense book or … anything [...]

Touring Jerusalem

We are in that part of our tour of Israel – getting near the end – when everything more or less melds together and you can’t remember what you did when or where.  These trips involve some serious sensory overload. Today we did some amazing things.   First we went to the Western Wall, probably the most sacred spot for Jews in Israel.   Years ago people referred to it as the Wailing Wall, but no longer.   It is what remains of the wall surrounding the Temple compound back in the days of Jesus, the wall constructed at the time of King Herod.   It is most sacred because it is the spot that remains that is closest to what was at the time the Holy of Holies within the temple itself (i.e., it is not a wall of the temple, but of the temple complex).   The Temple complex was enormous – large enough to fit 25 (American) football fields (which, among other things, makes it very hard indeed to think that Jesus actually shut down the entire [...]

Capernaum and the “Jesus Boat”

I am typing just now on the third floor of the Scots Hotel in Tiberias, in a room with a glorious view of the Sea of Galilee. In the distance, across are the sea, are clearly visible the Golan Heights, where we spent a day or so, having lunch yesterday just 40 miles from Damascus. All may not be quiet on the Western Front (well, in this case, the Eastern Front) but we are safe and sound, and feel more secure than typically we do even in New York City (!). Yesterday there were two highlights to our trip, for me. Capernaum has always been one of my favorite spots in Israel. It is one of those few places where the archaeological record is interesting and the literary texts are important at one and the same time. In terms of literary texts: according to the Gospels, this is the home town of Peter, Andrew, James, and John, the first disciples of Jesus; and it is the place that Jesus used more or less as his [...]

Caesarea Maritima

Many apologies to any- and everyone who has grown accustomed to me posting virtually every day on the blog. I left NC for Israel on Tuesday, flew overnight to Tel Aviv, and have been on the run ever since with scarcely a free minute to call my own. Today is … Saturday (I think), so it must be Tiberias…. I am hoping that from now on I’ll be able to squeeze in some time to do a daily post – but I can make no promises. I am on a tour group with for the UNC General Alumni Association. There are 25 of us; I’m giving a few lectures; and we are hitting some of the real highlights of Israel. We spent a couple of nights in Tel Aviv; spent last night on a kibbutz on the Golan Heights, within view of Lebanon and Syria, and now are in Tiberias on the shores of the Sea of Galilee for two nights. It would take a long time indeed to talk about the highlights of the [...]

Jesus as the Messiah

Here's a draft of a few paragraphs from ch. 3 of my book How Jesus Became God. Again, it's only in rough draft, but let me know if you see any problems with it. ********************************************************************************************************************* It appears that some Jews who had this expectation of the future messiah saw him in purely political terms: a great and powerful king who would bring about the restored kingdom through military force, taking up the sword to dispose of the enemies. Other Jews – especially of a more apocalyptic bent – anticipated that this future event would be somewhat more miraculous, an act of God when he personally intervened in the course of history to make Israel once more a kingdom ruled through his messiah. Those who were most avidly apocalyptic believed that this future kingdom would be no ordinary run-of-the-mill political system with all its bureaucracies and corruption, but would in fact be the kingdom of God, a utopian state in which there would be no evil, pain, or suffering of any kind. FOR THE REST OF [...]

The Son of Man as Divine

Another bit from my ch. 2 of How Jesus Became God.  It's just a draft.  I'm interested in feedback if you think there are problems or ambiguities in what I say.  It's a very brief treatment, I know.... ********************************************************************************************************************** There are other figures – apart from God himself – who are sometimes described as divine in ancient Jewish sources, both in the Bible and in later writings from near the time of Jesus and his followers.   The first is modeled  on a figure found in an enigmatic passage of Scripture, Daniel 7, a figure that came to be known as “the Son of Man.” The Son of Man For my purposes here I do not need to provide a thorough summary or analysis of the vision that led to the Son of Man speculations in later times.   The ostensible setting of the book of Daniel is in the sixth century BCE – although scholars are convinced that the book was not actually written then, but centuries later in the second century BCE.   In this book [...]

The Earliest Christology

When I earlier said that I thought my older view of the development of Christology was problematic, in that I had been imagining a more or less straight line of development from low to high Christology, I did not mean to say (as I may have mistakenly been understood as saying) that I have now given up the idea of a line of development.  What I’ve given up on is the idea that there was basically ONE form of Christology that developed from low to high.  I now think that all Christologies ultimately go back to TWO different forms, that originated separately from each other, with one being earlier than the other, and both developing separately from each other, until they were finally fused together. I realize I’m more or less giving away my book at this point, but I’ll just sketch out the basic idea and leave its full exposition for the print version. Here I’ll say something about the oldest Christology, as I understand it.  This was what I earlier called a “low” [...]

2025-09-10T12:20:23-04:00February 6th, 2013|Book Discussions, Early Christian Doctrine, Historical Jesus|

Why Jesus?

This will be my last post for a while dealing with the question of whether Jesus’ ethics can be translated from his own mythological context of Jewish apocalyptic thought into the modern world that is based (for me at least) on a completely different view of life, meaning, and reality.  In my last post I indicated that I thought that it was indeed possible to make this kind of translation if one wants to.  But I ended by asking why one – or rather I – would want to.   That is, why focus on Jesus in particular? I don’t think I want to do so because I think that Jesus is “the greatest ethical teacher of all time.”  I have no idea if this is even a contest that can be won, and even if it is, I am not qualified to evaluate Jesus in relation to other great ethical teachers so as to declare him a winner.  So that seems to me to be a dead end. So why Jesus? I don’t have a [...]

Liar Lunatic or Lord…..Is Jesus a Moral Teacher?

Liar Lunatic or Lord... QUESTION: Do you think Jesus was a great moral teacher? If you think this is the case would you mind blogging about it? Fundamentalists are using C.S Lewis's approach in this matter. Apparently, they are happier if people call Jesus a lunatic vs. a great moral teacher. C.S. Lewis was the author of The Chronicles of Narnia, Mere Christianity, and The Problem of Pain. Is Jesus a Lord, Liar or Lunatic? My Response In my last post I indicated what I think about Jesus as a great moral teacher: yes he was one, but completely and irretrievably in an apocalyptic context that we no longer share with him. In a future post, I may deal with the question of whether it is possible to transplant ethical teachings of one context into a completely different one, without remainder. In this post, I want to take up the question about C.S. Lewis. Lewis was a great scholar of 17th century English and obviously a popular author of children’s books and Christian apologetics. He [...]

2025-09-10T12:20:08-04:00January 17th, 2013|Historical Jesus, Reader’s Questions|

Was Jesus a Great Moral Teacher?

QUESTION: Do you think Jesus was a great moral teacher? If you think this is the case would you mind blogging about it. Fundamentalist are using C.S Lewis approach in this matter. Apparently they are happier if people call Jesus a lunatic vs. a great moral teacher. C.S. Lewis was the author of The Chronicles of Narnia, Mere Christianity, and The Problem of Pain.   RESPONSE: I think this question is going to require at least a couple of posts: one on Jesus as a moral teacher and one on the claim by C. S. Lewis and others that if it’s true that he was a great moral teacher then we cannot very well think he would flat-out lie about the most important aspect of his teaching: his personal identity as God. (That latter is what lay behind the end of the question.) So first, Jesus as moral teacher. As it turns out, this is a complicated question. The short answer, of course, is that Yes, Jesus was a great moral teacher. The complicating factor [...]

2025-09-10T12:20:08-04:00January 16th, 2013|Historical Jesus, Reader’s Questions|

Heaven and Hell: When was Heaven and Hell Invented?

Heaven and Hell: When was Heaven and Hell Invented? (QUESTION): If I were to ask the average mainstream Sunday morning Christian why they are a Christian I would probably get an answer (other than to meet friends in church) such as this, “To be saved and go to heaven when I die.” When I look at the obituaries in the newspaper, I so often see a statement assuring me that “Mable is with Jesus now,” and was advised by a bumper sticker yesterday, “Heaven or Hell: It’s Your Choice.” If Jesus’ message was as you and others state, “repent now for the Kingdom of God is just around the corner,” affirmed by Paul and the early church...how did we get this fast-track-ticket-to-heaven in contemporary popular Christianity? I cannot find that explicitly in the New Testament (except for some hints in the Gospel of John). How did we get from the Apocalyptic Jesus to the Pearly Gates? RESPONSE: Ah, this is a great question, and as with all great questions, it does not have an easy answer!   [...]

More Responses to My Newsweek Article

When the editor at Newsweek ask me if I would be willing to write an article on the birth of Jesus, I was hesitant and wrote him back asking if he was sure he really wanted me to do it. I told him that I seem to be incapable of writing anything that doesn’t stir up controversy. It must be in my blood. Still, he said that they knew about my work and were not afraid of controversy, and they did indeed want an article from me. What’s interesting to me is that I’ve been getting it from all sides. I don’t know why that should surprise me. It seems to be the story of my life. For years my agnostic and atheist readers were cheering me on from the sidelines as I talked about the problems posed by a critical study of the New Testament: there are discrepancies and contradictions, the Gospels are not written by eyewitnesses, and the stories they contain were modified over time, and many of them were invented, in the [...]

2025-09-10T12:19:52-04:00December 15th, 2012|Bart's Critics, Historical Jesus, Religion in the News|

The Christmas Story: Some Basic Background

Now that I have posted a couple of my earlier published reflections on Christmas, I can make some comments in a series of posts, going into a bit more detail. This first post more or less states some of the basic information that most readers know, but that it’s worth while stressing as a kind of ground clearing exercise. To begin with, we are extremely limited in our sources when it comes to knowing anything at all about the birth of Jesus. In fact, at the end of the day, I think we can’t really know much at all. Just to cut to the chase, I think that it is most probable that he was born in Nazareth in the northern part of what we today think of as Israel (back then, in Galilee), where he was certainly raised from the time he was a child. His parents were Jewish by birth, religion, culture. I’d assume their names were really Joseph and Mary. We don’t know anything about them other than the fact that Joseph [...]

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