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Jesus’ Followers in History and Legend

I continue here describing my book Peter, Paul, and Mary Magdalene  (Oxford University Press, 2005), with a final excerpt from the Introduction.  In my previous post I discussed how historical accounts and literary fictions mix in the accounts we have of these three key followers of Jesus.  I pick up from there: ****************************** Some scholars would argue that we ourselves are not so different from the storytellers of the ancient world, that when we recount what happened in the past, we too do so not merely to show what “really” happened, but because what happened is important to us, today, for our own lives.  That is to say, at the end of the day, no one has a purely antiquarian interest, an interest in the past for its own sake.  Instead, we are interested in the past because it can help us make sense of the present, of our own lives, our own beliefs, values, priorities, of our own world and our experience of it.  If this view is right -- and I [...]

My Book on Peter, Paul, and Mary Magdalene

The only book I've written because I wanted to use the title is Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend.  It was a blast to write.  One could argue that in one respect or another these three were historically the most significant followers of Jesus (whether they were in their own day or not is another question).  In my view they are the only followers of Jesus that we can say with relative certainty that they *claimed* to have seen him raised from the dead (a controversial view on all sides).  And most intriguing, there are lots of extraordinary legends about them that survive and that, in fact, are still believed by many people today, for example that Peter was crucified upside down; Paul was beheaded; and Mary was a prostitute.  And those are just among the more tame accounts. It's also interesting to figure out what we can actually know about them historically.  Hence my book, which devotes six chapters to each figure. Here is how I describe the book [...]

My Edition of the Apostolic Fathers

Since I often get asked about topics I've written about, I have been doing a long thread discussing the various books I've published.  For the next several posts I'll talk about my edition of the "Apostolic Fathers Volume 1" and "Apostolic Fathers Volume 2" for the Loeb Classical Library (Harvard University Press, 2003).  The "Loeb" series provide bi-lingual editions of ancient Greek and Latin writings.  "Bi-lingual" means that the original (Greek or Latin) text of the writing is on one side of the page with an English translation on the other side.  These are designed for students and scholars who know the ancient languages at least to some extent, as a way of helping them study the texts even if their knowledge of the languages is not as good as it could be (when is it ever?). So these volumes are probably not for most blog readers!  But the General Introduction I provided to the two volumes is reasonably accessible and explains what these writings are, where they came from, and why they are important.  [...]

The Reliability of Eyewitnesses and Abraham Lincoln’s Watch

A post from 2012 that I had completely forgotten! ****************************** A fascinating news item has appeared in the Smithsonian Magazine. At first it may not be obvious how it connects to Christianity in Antiquity. But I think it does. It is about a watch owned by Abraham Lincoln. Here is the link to the full story, with a photo: http://www.smithsonianmag.com/history-archaeology/Lincolns-Pocket-Watch-Reveals-Long-Hidden-Message.html So the deal is this, as described in the article: On April 13, 1861, Irish immigrant and watchmaker Jonathan Dillon, working for the M.W. Galt and Co. jewelers in Washington, D.C., was repairing President Abraham Lincoln's pocket watch, when he heard of the attack [on Fort Sumter]. Forty-five years later, Dillon told the New York Times what he did that day. "I was in the act of screwing on the dial when Mr. Galt announced the news. I unscrewed the dial, and with a sharp instrument wrote on the metal beneath: ‘The first gun is fired. Slavery is dead. Thank God we have a President who at least will try.'" Note that [...]

2025-09-10T13:08:32-04:00August 14th, 2024|Public Forum|

How I Almost Published “Lost in Transmission”

I can't end my discussion of my book Misquoting Jesus without telling one of my favorite publishing stories.  OK ... without *repeating* it.  I've given it on the blog before, but it's been some years.  It was originally a response to a question about how trade books get their titles, and my explanation that "Misquoting Jesus" was NOT the title I wanted. ****************************** QUESTION: Dr, Ehrman, can you explain a little how you go about choosing a title for your trade books? Is it a collaborative effort between you and your agent or publisher? Can it be a difficult process where the title can change as the book progresses?  And if so,, can you give just a couple examples when you had decided on a title (could you name the original title ) and changed the title to the book that finally appeared at our local book store ?   RESPONSE: In earlier posts I discussed the strategies behind giving a title to a scholarly book.   When it comes to trade books, written for popular [...]

2025-09-10T13:08:32-04:00August 13th, 2024|Bart’s Biography, Book Discussions|

Misquoting Jesus and My Fall From Fundamentalism

Is the Bible the inerrant Word of God or a very human book with all the problems that normally entails?  For me, realizing that we don’t have the Bible in its original form was important to my thinking as I moved away believing the Bible had come straight to us from God. I’ve been talking about all this as background to my book Misquoting Jesus (Harper, 2005).  In the following excerpt I begin to explain the wide-ranging implications of my new way for understanding the New Testament. My previous post ended with my realization, as stated in my book, that “there are more variations in the New Testament than there are words in the New Testament.”  Lots and lots of conservative Christian scholars have maligned me putting it this way, even though they know it’s true.  They just think it’s too radical.  Little do they know (until I inform them) that the phrase came to me from the textual scholar they adore above all others, my mentor Bruce Metzger, who used to say it all [...]

2025-09-10T13:08:32-04:00August 11th, 2024|Bart’s Biography, New Testament Manuscripts|

How Scholarship Changed My Life

I continue now with the backstory of why I wrote my book Misquoting Jesus; up to this point I’ve explained how I became an evangelical Christian and, after high school, made a beeline for Moody Bible Institute and became interested in understanding how  we got the New Testament – not in the original writings, which we no longer have, but only in later copies which have lots of mistakes in them.  I continue now from there, with another excerpt the Introduction of my book Misquoting Jesus (Harper, 2005) ****************************** At the end of my three years at Moody (it was a three-year diploma) I had done well in my courses and was more serious than ever about becoming a Christian scholar.  My idea at the time was that there were plenty of highly educated scholars among the evangelical Christians, but there were not many evangelicals among the (secular) highly educated scholars.  And so I wanted to become an evangelical  “voice,” as it were, in secular circles, by getting degrees that would allow me to teach [...]

2025-09-10T13:08:32-04:00August 10th, 2024|Bart’s Biography, Canonical Gospels|

Why I Wrote Misquoting Jesus

My book Misquoting Jesus was the biggest surprise of my career.  No one thought (as colleague scholars frequently told me, somewhat emphatically, in advance) that a book like this would go *anywhere*.  A discussion of changes made by scribes while copying the manuscripts of the New Testament?  What?  Even New Testament experts were and are by and large simply uninterested in the field, considering it a technical, detailed, and incredibly dull enterprise.  My friends in graduate school thought i was an odd-duck for wanting even to study the matter, let alone devote a lot of my scholarship to it.  And to think about writing a  book for non-scholars about it?  Yikes. I've been devoting posts to explaining the various books I've written, and so now it's time to hit this one.  This will take will take three posts, all excerpted from the Introduction to the book (Misquoting Jesus: The Story Behind Who Changed the Bible and Why (Harper, 2005).  In this opening bit I give the autobiographical background to why I originally got [...]

Interested in Textual Criticism? Probably My Most Useful (Edited) Book

Many people on the blog are interested in textual criticism, the field that examines our surviving manuscripts of the New Testament to figure out what the authors originally wrote and to see how and why their writings came to be changed by later scribes.  One of the most important books I've published was one I didn't write (!), an edited collection of essays by leading scholars in the world on various aspects of the topic.  The book was for academics, but some of you might be interested in what it was all about.   I was asked about it many years ago on the blog, and thought reposting the question and response would be a good way to introduce it here.   QUESTION: Dr. Ehrman, in your first and second edition of The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis that you co-edited with Dr. Michael Holmes, what was your role in editing, especially since some articles were beyond your admitted expertise? RESPONSE: This is actually a [...]

2025-09-10T13:08:17-04:00August 7th, 2024|Book Discussions, New Testament Manuscripts|

Women and Gender: Early Christianity in a Patriarchal World

Jesus and his earliest followers, including Paul, may have been unusually open  to women playing an important role in the community of the faithful, but it was not long until women's voices and activities came to be suppressed.  It is interesting to see both how that happened, historically, and how some women found alternative ways to find expression for their faith. This is one of the topics I cover in my book After the New Testament (2nd edition; Oxford University Press, 2014).  As I've said, in some ways it may be the most useful book I've published.  It is an anthology of passages from major Christian writings, both proto-orthodox and "heretical" of the second and third centuries, organized thematically, in modern English translations, with introductions both to the themes themselves and to the individual writings. Here is the introduction to the section where I provide excerpts of early Christian writings on women and gender. ****************************** Women played significant roles in the early Christian movement, starting with ministry of Jesus himself.  In Gospel traditions both early and [...]

August Gold Q&A–Get Your Qs In!

I'll be recording another Q&A for all Gold & Platinum members soon, so here's your chance to take advantage of this perk. Send me whatever question has been nagging at you (blog-related, of course!). Short, to-the-point questions of general interest are most likely to get answered. Send an email to Diane at [email protected], and she'll compile all your questions for me. DEADLINE: Please get your question in by Friday the 16th at midnight (whenever midnight is in your time zone).  

2025-09-10T13:08:32-04:00August 5th, 2024|Public Forum|

Competing Interpretations of Scripture in the Early Church

Early Christians interpreted their sacred texts in a variety of ways, some of them a bit bizarre to many modern readers, as I pointed out in my previous post.  Here I discuss two different views of the matter, one by a Gnostic Christian named Ptolemy and the other by the most famous opponent of the Gnostics, Irenaeus. Here are the Introductions to their discussions that I give in my book After the New Testament (2nd edition, Oxford University Press, 2014); after the introductions, in the book I give modern English translations of their discussions themselves, one translated from the Coptic and the other from Latin.  If your interest is piqued in what they actually say, and in the dozens of other ancient Christian writings I provide in the book, check it out! ****************************** Ptolemy's Letter to Flora One of the most famous disciples of (the Christian gnostic) Valentinus (see the Gospel of Truth) was Ptolemy, a renowned gnostic teacher who lived in Rome in the mid-second century.  From Ptolemy's own hand comes one of the [...]

Ancient Ways of Interpreting Scripture

Did the earliest Christians interpret texts the way people do today?  I'm not asking if they always had the same interpretation; I'm asking if their approach to and methods of interpretation were the same.  It's a surprising answer.  In particular, the various ways texts got interpreted may not be expected. I deal with it in my book After the New Testament (2nd edition, Oxford University Press, 2014), the anthology of early Christian texts that I discussed on the blog a week or so ago. The book presents modern translations of Christian writings from right after the New Testament roughly up to the conversion of Constantine (so, the second and third centuries, 100-300 CE).  I organized them according to topics and for each topic I gave an explanatory introduction, then gave a brief introduction for each of the writings themselves as they occurred. Here is the introduction for the section dealing with how early Christians interpreted the Bible. Text and Meaning:  The Interpretation of Scripture in Early Christianity The Bible was important from [...]

Does Paul Have Contradictory Views of the Law, Love, and Salvation?

In my post yesterday I began talking about Paul's understanding of salvation coming to gentiles without having to keep the Jewish law.  Now I get to the real problem.  Doesn't Paul contradict his own views of the need to keep the law when he talks about the importance of love?  Here's a fairly rough draft of my current thoughts on the matter. ****************************** The animosity between Paul and his missionary opponents was mutual.  His letter responds to their claim that he was a false or ignorant teacher who had willfully and wrongly altered the teachings of Jesus and his original apostles.  The also apparently claimed that Paul’s teaching that “justification” (that is, being right with God) came “apart from the Law,” showed he was proclaiming a “lawless gospel,” encouraging people to live in lawless ways.  The implications were not hard to discern: Paul’s opponents claimed his view sanctioned immoral behavior:  it did not much matter how people lived, so long as they believed in Jesus. Paul countered this claim with equal vehemence, [...]

2025-09-10T13:08:16-04:00August 1st, 2024|Paul and His Letters|

Salvation, Love, and the Jewish Law in Paul. Are His Views Internally Coherent?

In my book on Christian ethics I'll naturally be dealing with the views of Paul, which are more complicated that one might suspect.  One of the things I'll try to be showing is that his teachings on Christian "love" in some places seems to stand at odds with his teachings on salvation.  I've drafted up this bit of the discussion, but it will take two posts to lay it out.  Here's the first. One can hardly talk about early Christian views of love without discussing at length the views of the apostle Paul.  Whereas most readers consider Paul’s emphasis on love completely understandable, a close reading of his writings reveals some aspects of his views that are theologically puzzling or even internally incoherent.  Throughout his writings, and especially in his letters to the Galatians and the Romans, Paul deals with a pressing issue that occupied a good deal of his attention; even though most Christians have never given it a passing thought:  How could the salvation provided by the Jewish God by [...]

2025-09-10T13:08:16-04:00July 31st, 2024|Paul and His Letters|

Did the Roman Government Become More “Moral” Once it Became Christian?

I'm still drafting away on my book on the difference Jesus' ethics made on the moral conscience of the West, and one thing I'm ruminating on is whether Christian emperors were more ethically conscious (in a way moderns would recognize) than their pagan predecessors.   Here's a first draft of my discussion of the matter. ****************************** With the Christianization of the empire there were to be sure major beneficial effects on wider society and sometimes these came not from the actions of church leaders in providing material assistance to the poor, hungry, orphaned, widowed, homeless, elderly, and outcast, but on occasion from the imperial government itself.  This started already with the first Christian emperor, Constantine, who converted to the faith in 312 CE.   In some ways Constantine’s new religious commitments affected his interventions in social problems rampant throughout the empire. Infanticide had been practiced since time immemorial, especially in cases where an unwanted child was born to a family that simply could not afford it.  In 315 CE Constantine passed legislation that applied to all [...]

2025-09-10T13:08:16-04:00July 30th, 2024|Fourth-Century Christianity|

More Major Issues Confronting the Early Christians.

What were the major issues, concerns, and debates confronting the earliest Christians?  My book After the New Testament: A Reader in Early Christianity (Oxford University Press, 2nd ed, 2015) addresses these issues.  I've explained the book in my two previous posts.  Here is my third, again giving an excerpt from the General Introduction, explaining the rubrics I used in the book to cover the vital topics of Christian Origins, chapter by chapter.  At the end I provide a bibliography for further reading, books that cover the history of the period broadly and competently. ****************************** Christians of all theological persuasions in the second and third centuries realized that having a set of books deemed authoritative or “scriptural” could not, in itself, provide guidance over what to believe or how to behave.   Books needed to be interpreted in order to be understood, and to be understood correctly.  And the early centuries of the church witnessed numerous debates over just how books were to be read and used.  Among the debates was the question of whether a [...]

Major Issues in the Earliest Christian Centuries (In my Book After the New Testament)

What were the key issues, controversies, developments, and concerns of the Christian communities of the first three centuries?   These are the topics considered in my book After the New Testament:  A Reader in Early Christianity (Oxford University Press, 2nd ed, 2015). In the previous post I explained that the book is a collection of most of the most important writings from the second and third centuries -- the period right after the books of the New Testament were themselves written.  Here I talk about the various themes that I used to organize my collection, themes that I judged to be the most significant for anyone trying to understand Christianity in earliest times.  This will take two posts. ****************************** By way of introduction to this collection of ancient Christian writings, I should say a word about the nature of the rubrics I'll be using and the logic of their sequencing.  This need not entail a lengthy discussion: each chapter begins with a sketch of the important historical aspects of the topic, and each individual [...]

My Most Helpful Book? After the New Testament: A Reader in Early Christianity

What happened in early Christianity just *after* the period of the New Testament?  It's an unknown period for most people, but of vital importance for anyone interested in the Christian religion.  For the next three posts I'll explain by discussing my book devoted to the topic, After the New Testament: A Reader in Early Christianity (Oxford University Press, 2nd ed, 2015) In some ways, I think After the New Testament is the most *useful* book I've ever done.  It is an anthology of important ancient Christian texts in readable English translations, each with introductions that explain what they are about and why they matter.  Some of these are texts you may have heard of.  Some, I bet not!  But they are all important and intriguing. In these posts I will explain my book by excerpting the General Introduction, which introduces readers to the fascinating world of Christian Origins and shows it's importance and the problems its study poses for scholars. ****************************** General Introduction (Part 1) Over the past century and a half, archaeological [...]

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