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Why I Find the Story of Job is Disturbing

In yesterday’s post I summarized the narrative of Job (the story that frames the book, chs. 1-2 and 42, which come from a different author from the poetic dialogues of Job and his “friends” of chs. 3-41), with a few words about its view of why a good person might suffer.  Life’s miseries could be a test from God to see if a person will remain faithful, not just when he is thriving but also when he is in the midst of dire hardship.  Does this person worship God for what he can get out of it (wealth, prestige, stature) or because God deserves to be worshiped no matter what? When I was a Christian I was drawn to this story and thought that it taught a valuable lesson.  It was important to be faithful, even when times were hard.  Suffering might simply be a test to see if I truly loved God and wanted to serve him, no matter what. I no longer see the story that way, but instead find it disturbing on [...]

2020-04-03T02:26:49-04:00April 12th, 2017|Hebrew Bible/Old Testament, Public Forum|

Understanding the Story of Job

In this thread on the afterlife in the Bible, I have turned to Ecclesiastes and Job as providing alternative views to what is found in most of the Hebrew Bible.  In my previous post I noted that Job appears to be two different books by two different authors edited together at some point into one long account.  The beginning and end of the book represent a short folk tale, with an intriguing view of why it is people suffer (a matter of importance to views of the afterlife, as we will see in the next post,).  Here is what I say about the tale in my book God’s Problem: **************************************************************** The Folktale: The Suffering of Job as a Test of Faith The action of the prose folktale alternates between scenes on earth and in heaven.  It begins by indicating that Job lived in the land of Uz; usually this is located in Edom, to the southeast of Israel.  Job, in other words, is not an Israelite.  As a book of “wisdom,” this account is not [...]

2020-04-03T02:27:02-04:00April 11th, 2017|Hebrew Bible/Old Testament, Public Forum|

The Two Books of Job: A Blast from the Past

I have been arguiong that there are different views of the afterlife in the Hebrew Bible.  The dominant view is that all people go to Sheol when they die -- either they stay in the grave or there is some place that they all gather, a completely uninteresting, dark, dreary place where nothing really happens.  Some authors, though, suggest there is no afterlife at all.  Ecclesiastes, in one or two places, seems to suggest this, as does the book of Job. Before looking at the relevant passage in Job, I need to say something about the book as a whole, since it is one of the most misunderstood books of the Bible, in part because most readers don't realize that the book comes from the hands of two different authors, living at different times and places, with very different points of view.  Here is how I explain it all in a post I made over four years ago, in the context of a thread dealing with how biblical authors deal with the problem of suffering. *********************************************************** [...]

2020-04-03T02:27:28-04:00April 10th, 2017|Hebrew Bible/Old Testament, Public Forum|

My Meditation Practice and Women at the Empty Tomb: Readers Mailbag April 9, 2017

I will be dealing with two questions in this week’s mailbag, one about me personally – do I meditate? – and one about the Gospel accounts of Jesus’ resurrection: in all our narratives it is specifically women who are said to have found the empty tomb and so to be the first witnesses to the resurrection.  Given ancient views that denigrate women, is it likely that anyone would make up such a story?  If someone made up the tomb-discovery story, wouldn’t they have claimed that that *men* found the tomb empty?  And doesn’t that suggest the story really happened as narrated?   QUESTION: Do you meditate? If so, which techniques do you use? Do you find it helpful?   RESPONSE: Yes indeed, I do meditate.  Every New Years I make it a resolution to meditate each and every day.  This year I’m doing pretty well *except* when I’m traveling (which, unfortunately, is a lot this semester); that’s probably when I need most to meditate and I just have real trouble scheduling it in.  Not good. [...]

The Afterlife (or not) in Ecclesiastes

In my previous post I provided some comments on one of my favorite biblical books, Ecclesiastes.  Here I will continue my comments, with some remarks on the topic of the thread, the view of the afterlife in the book, a view unlike what you find in *most* of the Hebrew Bible.  Again, this is taken from my book God’s Problem. ****************************************************************** For the author of Ecclesiastes “traditional” wisdom (such as one finds in the book of Proverbs) was inherently flawed -- another reason I like him so much.  It simply is not true (as Proverbs insists) that the righteous are rewarded in life and the wicked perish.  As the author of Ecclesiastes states:  “In my vain life I have seen everything; there are righteous people who perish in their righteousness, and there are wicked people who prolong their life in their evil doing” (7:15); “there are righteous people who are treated according to the conduct of the wicked, and there are wicked people who are treated according to the conduct of the righteous.  I said [...]

2020-04-03T02:27:46-04:00April 7th, 2017|Hebrew Bible/Old Testament, Public Forum|

Ecclesiastes and the Meaning of Life

As I have been arguing, *most* of the authors of the Hebrew Bible who have anything to say about life after death believe that people go to Sheol – whether they are good or wicked, faithful or unfaithful.  It is the fate of all.  Different authors may have different views of what Sheol entails, but nowhere is it a place or reward or punishment for what one does (or believes) in this life. A major exception seems to be the book of Ecclesiastes, which does not subscribe to an afterlife of any kind.  Looking back over the posts of the blog from the past five years I’m surprised to see I haven’t said much about Ecclesiastes – surprised because it is one of my favorite books of the entire Bible.  I’d like to give a bit of an overview, and that will take two posts.  I have lifted these reflections from my book God’s Problem. ************************************************************** Ecclesiastes has long been one of my favorite books of the Bible.  It is normally included among the “Wisdom” [...]

2020-04-03T02:27:57-04:00April 5th, 2017|Hebrew Bible/Old Testament, Public Forum|

Life After Death According to Samuel

  Before getting sidetracked with other things, I was discussing the intriguing story of 1 Samuel 28, where the king of Israel, Saul, illicitly consults a medium in an attempt to communicate with his now-dead advisor and predecessor, the prophet Samuel.  This is the only case of necromancy in the entire Bible.   In this post I want to consider what the author of the passage seems to think about those who go to Sheol after death. Recall the story: Saul is experiencing both internal turmoil (his rival David is on the rise and there is civil war) and external threat (from the warring Philistines).  He wants advice about how to proceed, but there is no one to turn to.  So he takes on a disguise and resorts to a medium (after having, as king, outlawed mediums!) to call up Samuel from the realm of the dead. She does as he asks.  As Samuel “comes up” from the ground, the medium realizes that it is Saul who is her client and that she’s in big trouble [...]

2023-03-09T12:16:50-05:00April 4th, 2017|Hebrew Bible/Old Testament, Public Forum|

Our Fifth Year Anniversary!

Today is a huge day for us: the fifth anniversary of the blog!  Hard to believe.  But we’ve come through five years.  And it’s been one busy lustrum. I just added up some numbers.   Here they are. Since April 3, 2012: I have made 1462 posts. That comes to 5.6 per week.  I have not missed a week so far in the entire stretch.  To my *knowledge* (I may be wrong about this, and given the sharp readers we have, I’m sure someone will let me know in no uncertain terms if I am; but to my knowledge…, I have not missed doing at least 5 posts a week yet.  Again, maybe I have!) Most of the posts are slightly more than 1000 words (some a lot more). That means I have written about 1.5 million words for the blog.    THAT seems like a lot. There have been 49,284 comments read and approved for the blog. That is 190 per week, for five years. Many of the comments have asked questions, and I have [...]

2017-09-22T13:12:35-04:00April 3rd, 2017|Public Forum, Reflections and Ruminations|

Is Mark’s Gospel Unsophisticated?

I’ll be be dealing with just one question in this week’s Readers’ Mailbag, since the response will require some explaining.  I has to do with the literary artistry of the Gospel of Mark – is it a fairly unsophisticated account of Jesus’ life and death? The question itself will require a bit of set-up and explanation.  In an earlier post I argued that Mark’s Gospel almost certainly ended in chapter sixteen at verse 8.   Jesus has been crucified, dead, and buried.  On the third day some women go to his tomb to anoint his body more appropriately for burial, but when they arrive the tomb is already opened, Jesus’ body is not in it, but a young man is, who asks them if they are looking for Jesus of Nazareth.  He then tells them that he has been raised and that they, the women, are to go tell the disciples that Jesus will meet them in Galilee.  The women, though, flee the tomb and don’t say anything to anyone because they were afraid. In my [...]

2020-04-03T02:30:13-04:00April 2nd, 2017|Canonical Gospels, Public Forum, Reader’s Questions|

Returning from the Dead in the Hebrew Bible

In thinking about Sheol and death in the Hebrew Bible, it is worth reflecting on passages where the dead come back to life or are contacted by the living.  This does not happen much at all – a couple of instances of resuscitation and one of necromancy. Probably the most famous resuscitation – the bringing back to life of a dead person – involves the prophet Elijah in 1 Kings 17:17-24.   Elijah has been helping an unnamed widow from the town of Zarephath, miraculously providing her and her son with food during a divinely-mandated drought/famine (which the prophet brought to teach the wicked King Ahab a lesson).   But the boy dies.  The widow is understandably distraught – the prophet was supposed to be helping her and now her son has died.  Some help. Elijah takes the boy, though, and raises him from the dead.  The woman responds appropriately, declaring him Elijah a man of God who speaks the word of God. In 2 Kings 4:32-37 a similar story is told about the prophet Elisha – [...]

2020-04-03T02:30:27-04:00March 30th, 2017|Afterlife, Hebrew Bible/Old Testament, Public Forum|

The Afterlife in the Hebrew Bible: Sheol

When trying to figure out where the Christian ideas of heaven and hell came from, an obvious place to start is with the Hebrew Bible.  Jesus himself held to the authority of the Hebrew Scriptures.   To be sure, there was not a completely fixed canon in his day, which all Jews everywhere agreed to.  But virtually all Jews we know of ascribed to the high authority (and Mosaic authorship) of the Torah (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy); and most Jews  – including Jesus – also considered the prophets authoritative; Jesus also accepted the authority of the book of Psalms and a probably number of the other books.  It was not until a century or so after Jesus that most Jews agreed on virtually all the books of what we now think of as the Hebrew Bible – but Jesus and his followers would have accepted most of them. That means that the views found in these books were highly influential on what Jews like Jesus would have thought about most theological topics.  And so, [...]

2020-04-03T02:30:35-04:00March 29th, 2017|Afterlife, Hebrew Bible/Old Testament, Public Forum|

Eternal Life and Damnation

In my summaries of the Apocalypse of Peter and the Apocalypse of Paul, as a couple of readers noticed, there was a striking difference in emphasis.  Both of these early Christian texts (the first from the second century, the other from the fourth or possibly the fifth?) narrate guided tours of the realms of the blessed and of the damned, and both seem more interested in describing the torments of the lost than the ecstasies of the saved. The former focuses on moral sins that lead to eternal punishment: seductresses, adulterers, murderers, children who are disobedient to parents, slaves who are disobedient to masters, women who had sex before marriage; and sundry other things.   To be sure, some of the sins are “religious” – blasphemy, socerery, and so on.  But in this case, “torment is for everyone forever according to his deeds.” The Apocalypse of Paul, on the other hand, is far more concerned about sins within the church, sins of ecclesiastical and doctrinal error: ascetics who break their vows; church people not commited completely [...]

2020-04-03T02:30:46-04:00March 27th, 2017|Afterlife, Christian Apocrypha, Public Forum|

Bart Ehrman & Robert Price Debate – Did Jesus Exist?

As many of you know, this past October I had a public debate with Robert Price on the question of whether Jesus actually existed.  To my knowledge Robert is the only "mythicist" (one who thinks Jesus is a complete myth) who actually has a PhD in the relevant field of New Testament studies.   For years I've been asked by people to debate a mythicist; I've always resisted, in part because I've thought that by doing so I would lend credibility to their view, which, in my judgment, is not credible.   But Robert is a nice guy and I finally yielded and said OK.  This is the debate.  It was lively in places and -- to my surprise -- ended up being a nice experience. The event was part of the "Mythinformation Conference" Buzzed Belief Debate Series presented by Mythicist Milwaukee at Turner Hall in Milwaukee, WI on Friday October 21st 2016.  Mythicist Milwaukee focuses on educating the freethought/skeptic/atheist community about what the organization considers to be the mythological origins of religion.  The people [...]

Questions on the Resurrection and My Personal Spiritual Experiences: Readers’ Mailbag

I'll address two questions on this week's readers' mailbag, one about what we can say about the resurrection of Jesus (a specific question about it) and one about whether my (one-time) faith was based on the Bible or on spiritual experiences I had.  (The answer is apparently not what the questioner expected.)   QUESTION: How do you separate the fact from fiction on the risen Jesus?  You accept, as historical, that the disciples believed they had visions of the risen Jesus – so how do you reject, as legendary, the physical interactions with the risen Jesus as they are drawn from the same accounts? RESPONSE: Ah, this is a good question: it gets to the heart of what it means to engage in a historical analysis of our early Christian traditions.  Each and every tradition (e.g.: the followers of Jesus came to believe he was raised from the dead because they saw him alive afterward; or Jesus ate some fish in their presence after he had died) has to be evaluated on its own merits [...]

Another Gory Account of the Afterlife: The Apocalypse of Paul

Yesterday I discussed the first surviving Christian account of a tour of heaven and hell, an apocalypse allegedly, but not really, written by Jesus’ disciple Peter.   Here is one other, this time allegedly, but not really, written by the Apostle Paul.   I have taken this description from my book Forgery and Counterforgery (which I have revised a bit to get rid of some of the scholarly jargon). ***************************************************** Far more influential on the history of Christian thought than the Apocalypse of Peter, though clearly dependent on it for many of its traditions, the Apocalypse of Paul was originally composed in Greek but came to be translated into a number of languages: Latin, Syriac, Coptic, Armenian, Slavonic, and Ethiopic.  The text as we have it is dated at the outset:  “In the consulate of Theodosius Augustus the Younger and of Cynegius, a certain respected man was living in Tarsus….”  Commonly this is taken to indicate that the book was composed, in its final form, around 388 CE, but scholars today think that it may derive from the [...]

2020-04-03T02:31:02-04:00March 22nd, 2017|Afterlife, Christian Apocrypha, Public Forum|

Touring Hell: The Apocalypse of Peter

I am about ready now (I think!) to dig more deeply into a thread on the Invention of the Afterlife – the tentative title of the book that I *hope* will be my next one.  I’ve been putting off starting the thread in earnest because, in fact, I don’t feel particularly ready for it.  I’m just at the preliminary stage of my reading and have many dozens of books I need to work through before I can even think about sketching out how I want to broach the subject in my book (I have about a hundred unread books on various aspects of the matter sitting on my shelf now, as we speak, and I’m collecting more virtually every day). But I think that I will be doing this book differently from others I’ve done – at least with respect to the blog.  I’m thinking about using the blog as a way to think out loud about some of the topics I’m covering in my reading.  I’m not sure that everything I read about will [...]

The Burial of Jesus: A Blast from the Past

Two thought-events happened today that oddly enough coalesced.  First, I've been thinking about the fact that the blog is approaching five years old in about ten days, and musing on all that has happened on the blog over all this time.  I decided to look up my very first posts, and found this one among them. Second, as it turns out, this post is exactly on a topic that I happened to lecture on today to my undergraduate class (what I said may well have scandalized some students, but I made sure to tell them that my opinion on this matter is a minority view among scholars; I always try to let them know if what I'm saying is standard fare -- which is normally the case -- or a minority opinion). In any event, in both my lecture and in this primeval post, the topic is: was Jesus given a decent burial by Joseph of Arimathea (or anyone else)?  My views have considerably deepened over the past five years, but I still hold to [...]

2020-04-03T19:48:04-04:00March 20th, 2017|Historical Jesus, Public Forum, Reader’s Questions|

Does Jesus Claim to Be God in Mark? And My Former Converts. Mailbag March 19, 2017

Two questions in this week’s Mailbag, one about whether Jesus was claiming to be God in the Gospel of Mark, and the other about my personal life: whether today, as an agnostic, I ever meet people I once converted when I was a gung-ho conservative evangelical Christian.  If you have a question you would like me to address, ask away!   QUESTION: Dr. Ehrman, the other day I was discussing with an Evangelical pastor that the sayings of Jesus in which he claimed to be God were only found in the Gospel of John. He had me read Mark 2:5-7. This is the verse where Jesus heals a paralytic and says to him “Son, your sins are forgiven”. The religious leaders say “Who can forgive sins but God alone”. The pastor said that this shows that even in the earliest Gospel Mark, Jesus claimed to be God. I wasn’t sure how to respond but told him that there was still a big difference in the comparison. Do you have any thoughts or comments in which [...]

A Final Word (I Think!) on Group Visions

I am getting some push-back on my discussions of visions.  One of the most informed and hard-hitting critiques was this. I certainly agree that it is within your scope of expertise as a New Testament scholar to use the term "vision" to describe the beliefs of people in Antiquity who used this term to describe certain religious experiences.  It is within your scope of expertise to define this term as defined by those ancients.  However, with all due respect, as a physician I must point out that it is not within your scope of expertise to use this term to determine what was going on physiologically or psychologically during these experiences.  This determination belongs to experts in the field of medicine and psychiatry.  That is why I believe you should stop using the terms  "veridical vision" and "non-veridical".  Medical experts and psychiatrists/psychologists believe that these ancients experienced one of three things in these "vision" experiences:  a dream (a nightdream or a daydream), an illusion, or an hallucination.  That's it.  There are no other options.  For [...]

What Really Happens With Group Visions

Several people on the blog have pushed back on my claim that group hallucinations (what I’ve called non-veridical visions) can occur.  Psychologically, is that really possible?  How is it actually possible that a group of, say, twelve people could have the same mental breakdown leading them to see exactly the same thing at the same time? First, some people have objected to my term “vision” since psychologists don’t use that term.  They talk instead about “hallucinations.”   OK, I’ll concede the point.  Religious studies scholars, though, use the term visions, since visionary experiences are very much a part of what it is scholars of religion study (visionaries are stock and trade of the religious studies scholar), and when it comes to the study of the Bible – my own field of expertise – it is common to talk about visions of heaven, or visions of God, or … visions of Jesus after his death.  No one talks about the hallucinations of Jesus, since that prejudices the issue of whether Jesus really appeared to people or if [...]

2020-04-29T16:36:52-04:00March 16th, 2017|Public Forum, Reflections and Ruminations|
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