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Does Jesus Claim to Be God in Mark? And My Former Converts. Mailbag March 19, 2017

Two questions in this week’s Mailbag, one about whether Jesus was claiming to be God in the Gospel of Mark, and the other about my personal life: whether today, as an agnostic, I ever meet people I once converted when I was a gung-ho conservative evangelical Christian.  If you have a question you would like me to address, ask away!   QUESTION: Dr. Ehrman, the other day I was discussing with an Evangelical pastor that the sayings of Jesus in which he claimed to be God were only found in the Gospel of John. He had me read Mark 2:5-7. This is the verse where Jesus heals a paralytic and says to him “Son, your sins are forgiven”. The religious leaders say “Who can forgive sins but God alone”. The pastor said that this shows that even in the earliest Gospel Mark, Jesus claimed to be God. I wasn’t sure how to respond but told him that there was still a big difference in the comparison. Do you have any thoughts or comments in which [...]

A Final Word (I Think!) on Group Visions

I am getting some push-back on my discussions of visions.  One of the most informed and hard-hitting critiques was this. I certainly agree that it is within your scope of expertise as a New Testament scholar to use the term "vision" to describe the beliefs of people in Antiquity who used this term to describe certain religious experiences.  It is within your scope of expertise to define this term as defined by those ancients.  However, with all due respect, as a physician I must point out that it is not within your scope of expertise to use this term to determine what was going on physiologically or psychologically during these experiences.  This determination belongs to experts in the field of medicine and psychiatry.  That is why I believe you should stop using the terms  "veridical vision" and "non-veridical".  Medical experts and psychiatrists/psychologists believe that these ancients experienced one of three things in these "vision" experiences:  a dream (a nightdream or a daydream), an illusion, or an hallucination.  That's it.  There are no other options.  For [...]

What Really Happens With Group Visions

Several people on the blog have pushed back on my claim that group hallucinations (what I’ve called non-veridical visions) can occur.  Psychologically, is that really possible?  How is it actually possible that a group of, say, twelve people could have the same mental breakdown leading them to see exactly the same thing at the same time? First, some people have objected to my term “vision” since psychologists don’t use that term.  They talk instead about “hallucinations.”   OK, I’ll concede the point.  Religious studies scholars, though, use the term visions, since visionary experiences are very much a part of what it is scholars of religion study (visionaries are stock and trade of the religious studies scholar), and when it comes to the study of the Bible – my own field of expertise – it is common to talk about visions of heaven, or visions of God, or … visions of Jesus after his death.  No one talks about the hallucinations of Jesus, since that prejudices the issue of whether Jesus really appeared to people or if [...]

2020-04-29T16:36:52-04:00March 16th, 2017|Public Forum, Reflections and Ruminations|

Pastor Goranson, the Son of God, and I: A Blast From the Past

  A former colleague of mine contacted me last week -- not a colleague from any of my teaching positions, but a colleague in ministry from forty years ago when I was the Youth Pastor at Trinity Covenant Church in Oak Lawn, Illinois.  I've been reminiscing about those days, and I remembered an event connected with that church that I talked about in my book How Jesus Became God, involving a moment when my doubts about the Christian faith were starting to take hold.  Here is a post that I made about it exactly four years ago today. ************************************************************** When I attended Moody Bible Institute in the mid 1970s, every student was required, every semester, to do some kind of Christian ministry work.   Like all of my fellow students I was completely untrained and unqualified to do the things I did, but I think Moody believed in on-the-job training.   And so every student had to have one semester where, for maybe 2-3 hours one afternoon a week, they would engage in “door-to-door evangelism.”  That involved being [...]

Are Group Visions Possible?

I have received a number of interesting responses to my claim in yesterday’s post that it is possible for groups of people to have the same non-veridical vision (that is, hallucinations).  I used the phenomenon of the Blessed Virgin Mary: she seems to appear a good deal, to groups of people – sometimes large groups.  In this post I thought I would respond to two of the highly intelligent demurrals.   DEMURRAL: As a former evangelical Protestant we believed that Roman Catholics who claim to see the Virgin Mary as a group are in a state of emotional hysteria and seeing an illusion not experiencing a group hallucination.  An illusion is a distorted perception of something that really is present, such seeing a stain on a wall or a cloud formation in a photograph and seeing the Virgin Mary or Jesus in it.  Many thousands of Roman Catholics claimed to have experienced a visitation of the Virgin Mary in Fatima Portugal not due to seeing and hearing a woman in flowing robes speak the same [...]

What I’m Thinking about the Afterlife

I became interested in writing this book about the afterlife a couple of years ago, when I realized with unexpected clarity – out of the blue (I don’t know what sparked my thinking) – that the views most people have are not from the Bible.  Many people, of course, do not believe in the afterlife at all.  But at least in my parts of the world (both where I grew up, and where I have lived my life, first Chicago, then New Jersey, and now for the past 28 years North Carolina) those people who do believe in an afterlife (with a few, but only a very few exceptions), think that your body dies and your soul lives on.  In the now traditional Christian idea, your soul goes to heaven or hell. Where did that idea come from?  Most of the Bible, of course, is the Old Testament (it’s about 3-4 times as large as the New Testament).  And the Old Testament teaches no such thing.  Moreover, Jesus himself did not teach any such thing.  [...]

Does the Afterlife Matter for Other Things?

This past Friday I went up to NYC to meet with my editor, and the marketing team, at my new publisher Simon & Schuster, both to discuss the next book coming out in September AND to talk (with my editor herself) about the possible new book, the one I am tentatively calling The Invention of the Afterlife (dealing with the question of where the widespread views of heaven and hell come from, especially since they are not actually what the Old Testament, Jesus, or the NT writers actually taught).  This was kind of a first pitch, to get them interested. They are indeed interested, and so now the next step for me will be to write a prospectus to get them to agree formally and finally.  I want to do this now, so I don’t spend months reading about the topic – both ancient writings that deal with the afterlife and modern scholarship on the matter – only to find out that this will *not* be my next book.   Just to write the prospectus I [...]

Me and Jesus

Yesterday I explained why, in my own opinion, I can no longer consider myself a Christian, and I received a lot of responses:  some sympathetic, others not so sympathetic; some seeing the point and others disagreeing. One particular disagreement gets to the heart of what I was trying to say.  Several people (OK, lots of people) have commented that if I follow the ethical teachings of Jesus that in that sense I really am a Christian and might as well admit it.   Part of me agrees with that – it’s what I’ve long thought – but what I came to realize yesterday during my class lecture is that there is a strong sense in which that is also not true.  Here I’ll try to explain. I do indeed try to adhere to the ethical teachings of Jesus as I see them.  He himself summarized the entire Torah of Moses by stating two principal commandments.  The first was Deuteronomy 6:4-6, that you should love God with all your heart, soul, and being.  OK, I don’t follow [...]

Why Do Good People Suffer? A Blast from the Past

I was looking around for an interesting post from a few years ago, and I found this one, from March 2013, which, as it turns out, is relevant to what I am going to want to say in the thread I've just started on views of the afterlife that developed in ancient Israel (leading up to the Christian views that eventually came to be so dominant throughout the West.).    The post provides, in a nutshell, three major views about why there is suffering.  Why is that relevant?  One of my theses I have going into my research for my next book is that views of the afterlife developed originally as a way to explain why there are such inequities in the present life.  Here's the post: ************************************************************************ I’m in New York City for a few days. Last night I gave a lecture at NYU; they had asked that I talk about “God, The Bible, and the Problem of Suffering.” That’s the topic of my book God’s Problem, and so I spun off a talk [...]

Thinking about Hell

When I search my mind for times in my (distant) past that I thought about hell, I conjure up two very different moments.  Today when I think about them it is with a good sense of humor. The first is when I must have been maybe eight or nine.  I was at some kind of summer camp, and we had a daily camp meeting where we would sing songs and someone would come talk to us.  One day there was a local minister who came and told a story about a person who went first to hell and then heaven. When he went to hell he found that there was an enormous table filled with fantastic food – everything that everyone could imagine wanting.   But all the people there had three-foot long forks strapped to their arms, and it was impossible for them to pick up the food and bring it to their mouths.  And so they were starving in the midst of plenty. He then went to heaven and again, there was the enormous [...]

Views of the Afterlife

If my publisher agrees that my next book can/should be “The Invention of the Afterlife” (or whatever we call it) I will, as you might suspect, be thinking a lot about heaven and hell over the next couple of years.   I”ve already been thinking a lot about them over the past six months as I’ve been reading broadly on the topic.  I’m NOT, of course, mainly reading about what REALLY happens to us when we die.  No one knows that. Or maybe I should rephrase that.  There are a lot of people who *think* they know that, but in my opinion no one does.  Most of the books I’ve been reading are about what people have *thought* about heaven and hell over the past three thousand years.  I’m interested in knowing where current thinking came from – since what is now “common sense” in some circles was never dreamed of for most of human history. There are some people, of course, who argue that their views are not simply common sense – that is, views [...]

Moving to My Next Book

As I mentioned some time ago, I’ve decided to slow down a bit and enjoy life a bit more.   Since 1992 – that is, over the past 25 years – I have written or edited thirty books.  I’m not going to stop.  But I’m thinkin’ it’s time to ease off a bit.  Is there a reason I publish a book a year?  Not that I can think of. I’ve done it because it’s my passion.  Well, one of my passions.  I am a bit obsessed with the history of early Christianity and all that it entails.  My books have covered a wide range of fields within that broader area.  And I have tried to keep up publishing three different kinds of books: scholarly books for the academics; textbooks for the colleges students; and trade books for the general reading public. It’s been hard to balance all that, especially since I’ve tried to publish a new trade book every two years.  I’ve had to do the other books in my spare time, such as it is, [...]

The First Textual Variant in the Gospel of Mark

I have been talking about some of the textual variants in Mark, and wanted to address the very first one that can be found in our textual witnesses, one that occurs in the first verse of the Gospel.  I have decided to do so by showing how a relatively hard-core argument is made by textual scholars.  To do that I have copied in my discussion of the passage in my book The Orthodox Corruption of Scripture.  This was not a Barnes & Noble book, but was written for academics.  But I think it’s useful to get a sense for that kind of discourse on occasion (OK: rare occasion) on the blog.  So here it is.  As you’ll see, it presupposes some knowledge of adoptionistic Christologies, the topic of yesterday’s post.  (I have eliminated part of the discussion that gets particularly technical, involving the surviving manuscripts that evidence the textual variant) (And apologies for the odd spacing...) ***************************************************************** The vast majority of manuscripts introduce the Gospel of Mark with the words: “The beginning of the Gospel [...]

2020-04-03T02:34:16-04:00February 27th, 2017|Canonical Gospels, New Testament Manuscripts, Public Forum|

Christians Who Thought Jesus Was Adopted by God: A Blast From the Past

I have been talking about some of the textual variants in the Gospel of Mark, and I want to discuss the very first one in the Gospel, whether Mark 1:1 calls Jesus the "Son of God" or not.  But to make sense of what I want to say about that matter, I need to provide some background that at first sight may not seem all that relevant.  But it's highly relevant.  It has to do with how some early Christians understood Jesus not to be innately the Son of God, but the Son of God because God "adopted" him, the man Jesus, to be his son at some point of his life.  I've covered that issue before on the blog, and so this is a blast from the past: ****************************************************************************** For some posts now I have been talking about “docetic” Christologies in the early church – views of Christ that said he was so much divine that he was not really a human – and about how these influenced proto-orthodox scribes who changed their texts [...]

2020-04-03T02:34:25-04:00February 26th, 2017|Heresy and Orthodoxy, Historical Jesus, Public Forum|

Jesus’ Teaching in Aramaic and the Books of the Canon: Mailbag February 24, 2017

There are two interesting questions in this week’s Readers’ Mailbag: one about Jesus’ teaching in Aramaic and the other about which books did not make it into the New Testament.  If you have a question yourself, ask it as a comment and I will add it to the burgeoning list!   QUESTION: Even though Christ taught in Aramaic, was there absolutely nothing written down in Aramaic? Is there much of a language translation problem going from Aramaic to Greek? (Again, it’s mind boggling to consider how many opportunities for error to creep in by accident or design)   RESPONSE: Yes, I’m afraid that’s right: we don’t have any writings from any early Christians in the language that Jesus spoke, Aramaic.  That makes things rather complicated when it comes to deciding what Jesus really said – that is, if we want to have an idea of his exact words.  Let me make two points about that. First, there are some passages in the Gospels where the author will preserve an Aramaic word or phrase on Jesus’ [...]

An Interesting Scribal Change at the Beginning of Mark

Since I’ve started saying something about how scribes altered the Gospel of Mark over the years as they copied it (yesterday I mentioned eight changes made by scribes in just the five verses, Mark 14:27-31) I would like to pursue this theme a bit, and talk about some of the more interesting changes.   In this post I’ll pick just one that occurs right at the beginning of the Gospel.  It’s an interesting change because scribes appear to have made it in order to eliminate a possible contradiction that was originally found in the Gospel – already in verse 2! The first verse of Mark’s Gospel is often understood to be a kind of title for the entire account: “The Beginning of the Gospel of Jesus Christ.”  To that opening statement, most manuscripts add the words “the Son of God.”  I’ll talk about that textual variant in my next post, because it is complicated and interesting too – were those additional words originally found in v. 1 or not?   And why would it matter?  It turns [...]

2020-04-03T02:34:33-04:00February 22nd, 2017|Canonical Gospels, New Testament Manuscripts, Public Forum|

How Variant Readings are Noted in the Greek New Testament

In this post I’m going to try to do something I’ve never done before: actually explain by way of example the extent and kind of variations you find in our surviving Greek manuscripts.  In doing so I hope to show: (a) there are lots of variations and (b) most of them involve nuances of meaning but rarely anything of huge significance (and lots of them don’t affect the meaning at all). By way of introduction: I have previously indicated that virtually all translators use the Greek text established by an international committee of scholars for the United Bible Societies.  I have also mentioned that this form of the text comes in two published versions.  One is for translators around the world who are translating the NT into various languages into which it has not yet appeared.  This is the kind of “student” edition that many first year Greek students use.  That one is called the United Bible Societies Greek New Testament, and it is now in its fifth edition.  That’s the one I’ve been describing. [...]

2020-04-03T02:34:41-04:00February 21st, 2017|New Testament Manuscripts, Public Forum|

A Text That Doesn’t Exist! What Do NT Translators Actually Translate?

In my previous post I began to explain that virtually all translators of the New Testament – except fundamentalists who continue to appeal to the Textus Receptus (the inferior form of the Greek text based on the original publication of Erasmus back in 1516, which does not take into account, obviously, discoveries of newer manuscripts) – rely on the form of the Greek text established by an international group of scholars from 1955-1965.  This edition has been revised since then, but not significantly.  The text is pretty much the same now as then, with a few changes here and there. Two points I would like to stress about this United Bible Societies text of the New Testament.  The first point is in response to a question I received, by someone who asked with understandable incredulity: do you mean every translator simply takes the committee’s word for it?  Do they simply translate what others have decided was the original text?  The answer to that question is both yes and no.  It’s actually not quite that simple. [...]

The Gospel Truth: Sometimes A Little Hazy

One of my all-time favorite interviewers is Terry Gross, the host and co-executive producer of Fresh Air on NPR.  I have done her show six times over the years for various books I've written, and it has been a terrific experience each time.  She is an amazing interviewer.  She asks really perceptive questions and knows how to get to what is especially interesting about a guest's work. If you've listened to her show, you'll know that it always sounds like she is in the same radio studio with the person she is interviewing, talking to them face to face.  That's not how it is.  The person being interviewed is physically somewhere else, in a radio studio in their own location, and the interview is happening over headphones and cable hookups.  It certainly never seems that way!  But I've never met her face to face. Here is an interview I did with her on March 4th, 2009 about my book "Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don't Know About Them)." [...]

The Standard Greek New Testament Today

All of these threads within threads are connected with the question that I started with a long while ago: when translators today produce a version of the Bible in English (or any other modern language) what is it that they are translating?  One of the manuscripts?  Several of the manuscripts?  Something else? The answer, in virtually every instance, is the same.  They are translating an edition of the Greek New Testament published since 1965 (with revisions since then) produced by a small but international team of textual scholars assembled and commissioned by the United Bible Societies (various countries have a Bible Society – an organization devoted to the distribution of Bibles and the promotion of knowledge about the Bible: there is one in America, one in Britain, one in Germany, one in the Netherlands, etc; the “United” Bible Societies is the overarching organization with representatives of each country). The team was assembled in 1955 in order to produce a standard edition of the Greek New Testament, based on an intense study of the available Greek [...]

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