Sorting by

×

Ehrman vs Craig: Evidence for Resurrection

Over ten years ago now (March 28, 2006) I had a debate with William Lane Craig, author of Reasonable Faith: Christian Truth and Apologetics and On Guard: Defending Your Faith with Reason and Precision, at the College of the Holy Cross, on the question: “Is There Historical Evidence for the Resurrection of Jesus?”  Craig is a conservative evangelical Christian philosopher.  Yes, a real philosopher -- that is, he teaches courses in philosophy and writes about it; but from a very conservative Christian perspective. Ehrman vs Craig - Our First Time Meeting I never met Craig before the debate, and in places, the debate gets a little ... lively.  Even testy. Craig and I have had zero contact with each other ever since. Craig provided a full transcript of the debate on his site Reasonable Faith here: http://www.reasonablefaith.org/is-there-historical-evidence-for-the-resurrection-of-jesus-the-craig-ehrman  I would assume that since he posted the transcript he thinks he pretty much mopped me up.  Maybe he did! Please Note - Bart Ehrman Debate with William Lane Craig: Please note: The video quality from the source is [...]

2022-12-31T16:45:19-05:00January 25th, 2017|Bart's Debates, Historical Jesus, Video Media|

Biblical Scholars Don’t Typically Call Themselves Biblical Historians

Biblical Scholars--are they Biblical Historians....and will I create a book from my blog posts? Two interesting questions on this week's Readers Mailbag.  If you have a question, just ask away! Biblical Scholars - How are They Seen? QUESTION: I just had a debate with a Mythicist who had no idea that any biblical scholar could be a historian.  I have to admit, I was just as ignorant of this fact until a little less than two years ago. How mainstream is it that biblical scholars are also known as historians? Maybe people think of biblical scholar–historian as two entirely separate entities.   RESPONSE It’s a good question!  I would say that most biblical scholars in fact are not historians.  But some are.  It depends on what their interests and expertise are. In most PhD programs in biblical studies – for example, those provided in seminaries and divinity schools – the training is focused principally on the texts of the Bible and their meaning.  The emphasis, in those circles, is on “exegesis,” that is, the interpretation [...]

Lecture at Fresno City College

Here is a video of a discussion that I had on my book "How Jesus Became God" at Fresno City College, with Professor of Philosophy Wendell Stephenson, on February 18, 2016 at 7:00p.m. After our back and forth the floor was opened opened to Q&A from the audience. News release about event: http://www.therampageonline.com/news/2016/02/23/author-of-how-jesus-became-god-draws-hundreds-to-college-auditorium-2/ Please adjust gear icon for high-definition.   IF YOU DON'T BELONG YET to the blog, JOIN!!!  It doesn't cost much, and you get unbelievable bang for your buck!  And every buck goes to charities helping the needy.  So join!!!

2017-09-25T21:39:01-04:00December 13th, 2016|Book Discussions, Historical Jesus, Public Forum, Video Media|

Is the New Testament Authentic? Readers’ Mailbag December 4, 2016

QUESTION Dr Ehrman, I found this attack against you: Bart likes to deceive his listener by claiming more variations and more copies give birth to less authenticity. Actually flip that and you’ll begin to “see the light”.  The Bible manuscripts were transmitted not in a linear way, as in “Chinese whispers” but geometrically as in 1 produced by 5 others which in turn then produced, say 20, etc. I think you already dealt with this claim, but I am unable to find your post.   RESPONSE I have to admit that I have a hard time responding to this objection because I don’t know what the person is talking about.  Maybe someone else can enlighten me.   For openers, I’m not sure what he means that I “like” to deceive my listeners – I think that must mean I do this a lot.  And the “deception” appears to be that I think lots of variations in the manuscripts of the New Testament make something “less authentic.”  But what does the person mean?   Exactly what is less [...]

Jesus’ Private Teachings about the King of the Jews

In this thread I am discussing whether Jesus considered himself the messiah prior to his death.   So far I have made one major argument for that view, involving his death itself.  All of our sources report Jesus was executed by the Romans specifically for calling himself the King of the Jews.  They do not report that the Roman governor Pontius Pilate ordered him crucified for raising an army, or for causing a disturbance in the temple, or for being a pain in the neck for the Sadducees, Pharisees, or anyone else.  They report that the charge was for calling himself the Jewish king. This seems almost certainly historical, because it is not a report Christians would have made up.  The title “King of the Jews” appears in the Gospels only in connection with Jesus’ trial and crucifixion.  It is not a title that Christians ever (so far as we can tell) used of Jesus.  And so it’s unlikely they invented it for the occasion of his death. Moreover, I think it is fair to say [...]

2020-04-03T02:52:05-04:00November 23rd, 2016|Historical Jesus, Public Forum|

Jesus’ Crucifixion as King of the Jews

One of the main reasons I think Jesus called himself the future messiah is that this best explains the best attested event of his entire life: his crucifixion by the Romans. There are a few things we can say with virtual certainty about Jesus.  For example: he was a Jewish preacher from rural Galilee who made a fateful trip to Jerusalem and was crucified by the Roman governor Pontius Pilate.  There are, of course, lots of other things that we can say, without quite so much certainty (see my book Jesus: Apocalyptic Prophet of the New Millennium).  But that much is certain.  So why did the Romans crucify him? Romans had to have a reason to crucify a person.  There had to be a criminal charge.  There could be lots of charges – runaway slaves, brigands, insurrectionists, all could be crucified.  So why was Jesus crucified?  The Gospels tell us, and in this particular case, there are very good reasons for thinking what they say is right.  Jesus was crucified for calling himself King of [...]

2019-11-10T11:09:21-05:00November 21st, 2016|Historical Jesus, Public Forum|

The Apocalyptic Background to Jesus’ Messiahship

To make sense of my claim that Jesus himself told the disciples that he thought he was the messiah, I have to set his teachings generally in a wider context.  As I have repeatedly argued on the blog, Jesus’ teachings are best understood as apocalyptic in nature, and to understand any of them it is important to remember what the world view we call Jewish apocalypticism entailed.  This is essential background to the question I’m pursuing, since I will be maintaining that Jesus did indeed consider himself the messiah, and said so to his disciples, but he meant this in a completely apocalyptic sense. So, to set the stage for my consideration of the messianic self-teaching of Jesus, I need to provide a quick refresher course on Jewish apocalypticism.  Here is what I said in an earlier post on the matter. ****************************************************************** Jewish apocalypticism was a very common view in Jesus’ day – it was the view of the Essenes who wrote the Dead Sea Scrolls, of the Pharisees, of John the Baptist, later of [...]

2020-04-03T02:52:14-04:00November 20th, 2016|Early Judaism, Historical Jesus, Public Forum|

Why Would Jesus’ Disciples Think He Was The Messiah?

The big question to emerge from my previous post is: If Jesus’ disciples (or at least some of them) believed he was the messiah before he died (as I tried to show they must have done) then what would have led them to think so? I think there are two possibilities, one of which strikes me as implausible.  The implausible one, in my opinion, is that Jesus did things that the messiah was expected to do, and because of that, his followers thought he was the messiah.  My reason for not being drawn to this interpretation is precisely that Jesus in fact did not do any of the things that the messiah was expected or supposed to do. Some of my Christian students don’t get this.   Doesn’t the Bible predict that... The Rest of this Post is for Members Only.  It doesn't cost much to join -- about a Starbuck's coffee a month (NOT a decaf caramel macchiato or whatever crazy other thing people drink -- just a coffee!) .  And the blog will keep [...]

2020-04-03T02:54:30-04:00November 18th, 2016|Early Judaism, Historical Jesus, Public Forum|

Jesus the Messiah Before the Resurrection

In my recent posts I have argued, against the Mythicists, that the idea of someone (or lots of someones) inventing Jesus as a crucified messiah does not seem plausible, given the fact that no one expected a messiah to be crucified.  If you were to invent a messiah, it would not be one that was completely different (opposite, actually) to what anyone expected. In response to these posts, several readers have asked why, then, Jesus’ own followers thought he could be the messiah while he was alive: the historical man himself, as reconstructed by contemporary scholars, also does not seem to be like what anyone would have expected the messiah to be.  He too was not a warrior-king, or a cosmic judge coming on the clouds of heaven, or a mighty priest (he was not from the priestly line, for one thing).   So why would anyone think a lower-class itinerant preacher from the rural backwoods of Galilee was the messiah? It’s a great question, and obviously a completely fundamental one.  The followers of Jesus did [...]

2020-04-03T02:54:39-04:00November 17th, 2016|Historical Jesus, Public Forum|

The Invention of a Crucified Messiah

This is a follow-up to my recent post in which I argued, against the mythicists who maintain that Jesus was not a real person but was invented by his earliest followers who had learned of a cosmic Christ who was crucified by demons in outer space, that it does not make sense, in my judgment, that first century Jews would make up the idea of a human messiah who got crucified.   I received a number of responses to that post, most of which were very positive.  But every now and then I got a response that said something like this:  “I would say inventing a God/man who was crucified *does* make sense in a 1st century context.” It’s an important objection and I want to take it very seriously.  First, recall my argument, the precise nature of which is important.  I am not arguing in a vague way that no one would make up someone who was crucified, or that no one would make up an important person who was crucified, or that no one [...]

2020-04-03T02:54:47-04:00November 16th, 2016|Bart's Debates, Historical Jesus, Mythicism, Public Forum|

Does Paul Know that Judas Betrayed Jesus?

  QUESTION: In your list of the things Paul tells us about the historical Jesus (he was born of a woman, he was a Jew, he had brothers, he had twelve disciples, etc.) one thing you seem to have left out was the fact that he was “betrayed” on the night he had the last supper.  1 Corinthians 11:23 says “For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread,24 and when he had given thanks, he broke it and said, “This is my body that is for you…” Why haven’t you included the betrayal as part of the tradition about Jesus that Paul knows?   RESPONSE: Ah, good question.  Many years ago when I was first teaching I did include that datum as rather important.  I don’t do so any longer any more for one particular (and, in my books, very good) reason: I think the word “betrayed” is a mistranslation of the Greek of the [...]

Mythicists and the Crucified Messiah

In my previous post I explained what ancient Jews who were expecting the messiah were expecting.  I do not want to give the impression (one widely held today) that most Jews *were* expecting a messiah.  My sense is that most ancient Jews didn’t spend much time thinking about the matter, any more than most Jews today do.  But for those who did expect a messiah, there were certain expectations.   In this post I want to explain why those expectations relate to the question about whether Jesus existed. Recall: whatever the specifics of what this, that, or the other Jewish group thought, everyone thought the messiah would be a figure of grandeur and power, one who would be a mighty figure who would rule Israel, the people of God, as a sovereign people under no foreign oppression.  The most popular view was that he would be a mighty military leader and political ruler who would overpower the enemy and set up a kingdom for Israel like that of his ancestor David of old.  Another popular view [...]

Mythicists, Jesus, and the Messiah

I am now able to finish off this thread dealing with my debate with Robert Price on whether Jesus existed.  I have already laid out most of the arguments that I gave during my 30-minute presentation at the debate.  As I did in that talk, I now would like to set forth the argument that seems to me to be one of the most convincing of all. Mythicists say that the early Christians invented historical man Jesus, that there never was such a real person.  I think that view runs smack up against a brick wall.  The early Christians claimed Jesus was the messiah.  It was arguably the main thing they said about him – they said it so much that “Messiah” – or “Christ” – became Jesus’ last name.  They also claimed, incessantly, that he got crucified.  Why would Jews invent a messiah who got crucified? To explain the problem I have to provide a bit of background.  That will be this post.  Once that is done, in the post to follow, I’ll explain [...]

What If the Mythicists Were Right: Mailbag November 6, 2016

QUESTION: It must be difficult going into these types of debates knowing that if Robert Price is actually right, your entire career would be pointless and irrelevant. I certainly don’t believe this, but it must have crossed your mind before?   RESPONSE: This question arose from the debate I had a couple of weeks ago with Robert Price, on whether Jesus existed.  Price argued, as you know, that there never was a historical man Jesus, but that the earliest “Christians” believed in a cosmic Christ, a mythical figure who lived above in the heavenly realm who was crucified by demons in outer space.  This is the Christ attested, for example, he claimed, in Paul.  But later Christians invented a historical figure Jesus out of this Christ, and the Gospels portray this fictitious figure that was simply made up.  Jesus of Nazareth never existed. And so this question is whether I really can’t entertain this view as an option since, if it were true, I wouldn’t have a career.  My career is based on the history [...]

Carrier and James the Brother of Jesus

I hope I am not beating a dead horse by going at some length into this discussion of James, the brother of Jesus, in response to the Mythicists, who have a very real stake indeed in saying that he wasn’t really Jesus’ brother, since that would mean Jesus existed.  I’m pursuing the matter in part because it is such a key issue and as well to show that it would be possible to argue to all eternity with Mythicists on point after point after point.  Some of them are truly inexhaustible.  If I wanted to spend my entire life and career doing nothing but answering Mythicists rejoinders to my replies to their responses to my comments on their claims – it could occupy my next twenty years! I am giving a taste of what it involves here.  The short story: The historical man Jesus from Nazareth had a brother named James.  Paul actually knew him.  That is pretty darn good evidence that Jesus existed.  If he did not exist he would not have had a [...]

James the Brother of the Lord

In my previous post explaining why I think the Mythicist position – that there never was a man Jesus – is simply untenable, I pointed out that among the things Paul says, none is more specifically relevant than the fact that he indicates that he was personally acquainted with Jesus’ own brother James (along with Jesus’ disciples Peter and John). When Paul mentions knowing and spending time with James, it is decidedly not in order to prove that he knew him.  The comments he makes are completely incidental, explaining to people who already know about James how it is that he, Paul, met with him on a couple of important occasions.   One of these occasions was just three years after Paul converted – so in about 36 CE. At that time Paul paid a visit to Jerusalem to meet with Cephas and James, the leaders of the church there.   Paul is reluctant to mention that he had gone there, since the entire point he is making is that he did not learn anything of relevance [...]

Paul’s Acquaintances: Jesus’ Disciples and Brother

I have pointed out that the information provided us by Paul shows that he, at least, understood Jesus to have been a real flesh-and-blood human being (even while acknowledging that he was also a divine being).  He really was born, was a Jew, had brothers, and so on.   The reason all this matters is that many Mythicists claim that Paul thought no such thing, that for him Christ was a cosmic being, not a human being, and that he had been crucified in outer space by demonic powers.   I don’t think a careful reading of Paul could lead to those conclusions. There are two things in particular that Paul says that make it virtually impossible for me to ascribe to a Mythicist view.  The first (I’ll deal with the second in later posts) is the fact that Paul actually knew at least a couple of Jesus’ earthly disciples, Peter and John the son of Zebedee, and even more impressive, his brother James. There can be no doubt about that.  Paul himself describes two meeting he [...]

2020-04-03T02:56:12-04:00November 2nd, 2016|Bart's Debates, Mythicism, Paul and His Letters, Public Forum|

Paul and the Historical Jesus

In this thread I have been talking about what I discussed in my thirty-minute presentation at the Mythicist Milwaukee conference, in my debate with Robert Price.  After pointing out a couple of problems with typical Mythicist arguments I devoted the bulk of my time to laying out the positive evidence for my view that whatever else you might want to say about him, Jesus of Nazareth certainly existed as a real human being.  In my last post I stressed the value of the Gospels, and their written and oral sources of information.  There were lots and lots of sources, from the early days of the Christian movement, some of them coming straight out of Aramaic-speaking Palestine.  It is almost impossible to explain how you could have so many independent sources saying similar things about the man Jesus unless he really was a historical figure. But there is much more.  Next in my talk I moved to the apostle Paul, obviously a key figure in the debate.  There are thirteen letters written in Paul’s name in [...]

Gospel Evidence that Jesus Existed

Jesus existed. In yesterday’s post, I began to show how Jesus is the best attested Palestinian Jew of the first century if we look only at external evidence. Josephus is better attested because we have his own writings. I am also not including Paul because I’m talking only about Jews from Palestine; he was from the Diaspora. The Gospel Sources We have four narrative accounts of Jesus’ life and death, written by different people at different times and in different places, based on numerous sources that no longer survive.  Jesus was not invented by Mark.  He was also known to Matthew, Luke, and John, and to the sources which they used (Q, M, L, and the various sources of John). All of this was within the first century. Non-New Testament & Non-Gospel Sources - We Have Many! This is not to mention sources from outside the New Testament that know that Jesus was a historical figure – for example, 1 Clement and the documents that make up the Didache.  Or -- need I say it? [...]

2022-07-31T16:19:24-04:00October 28th, 2016|Bart's Debates, Canonical Gospels, Historical Jesus, Public Forum|

The Gospels and the Existence of Jesus

If you have only thirty minutes to build a case that Jesus of Nazareth really existed, how do you do it? That was the problem I was confronted with this past Friday at the Mythicist Milwaukee conference, in my debate with Robert Price.  Rather than mount a lot of arguments and say very little about each one of them (what we used to call “the shotgun approach” when I was in high school), I thought it would be better just to make a few points and pack them up with evidence and reasoning. The first and most obvious point, to me, is this.  Jesus is one of the two best attested Jews living in Palestine in the entire first century.   There were hundreds of thousands of Jews in some way connected with Palestine at the time  Only one is better attested than Jesus (with a proviso, which I’ll explain).  That one is the Jewish historian Josephus.  The reason he is better known than Jesus is because he has left us a large number of writings [...]

Go to Top