Guest Post by Dr. Paula Fredriksen Part II: The Politics of Piety
Here now is the second post by Paula Fredriksen, William Goodwin Aurelio Professor of Scripture, emerita, at Boston University, on her new book Ancient Christianities: The First Five Hundred Years. As you'll see, it is smart, interesting, and accessible. You can find it most anywhere you buy books. ****************************** It’s an awkward fact, for those of us who have advanced degrees in the study of ancient religion, that antiquity had no word for, and arguably no concept of, “religion.” Religio in Latin meant something like “obligation” or “reverence.” Our modern definition of religion rests on a foundation set in the Enlightenment. Religion, now, indexes conviction, the intellectual assent and psychological and emotional commitment to a proposition: one believes “sincerely” or “strongly.” Distinguished from the secular world, religion is embodied in doctrine-defined institutions, which one can move into or out of. For all these reasons, modern religion rests preeminently in the domain of the individual. If we reconfigure our definition to mean “relations between gods and humans,” a stark contrast jumps out: ancient “religion” was [...]