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Was Moses Called God?

In my last couple of posts I've talked about how the King of Israel could, oddly enough, be called "God."  That seems contrary to what we think of ancient Judaism, where only God can be God.  But it helps explain why later Christians could call Jesus God.  There was precedent for a human to be called that, even within Judaism, Possibly yet more unexpectedly, within the Jewish tradition even Moses was sometimes considered a divine being, and called God.  Here's how I explain it in my book How Jesus Became God (HarperOne, 2014) ****************************** It is interesting to note that not only the king of Israel, human as he was, is lauded with divine status and even the term “God,” but so too in ancient Jewish texts was that great savior and lawgiver of the people, Moses. The root of this tradition is in the Torah itself, from an intriguing passage in Exodus 4.  God is commissioning Moses to go to the Egyptian Pharaoh and demand that he set free the children of [...]

2026-07-17T10:20:11-04:00July 22nd, 2026|Early Judaism|

The King of Israel Was Called … God?

In my previous post I showed that beings other than God could be called God in the Old Testament and other ancient Jewish literature.  It seems strange, but there it is.  I continue now with an especially important case in point: the king of Israel.  In this case there is not a lot of ambiguity about the matter, as odd as that might seem. Again, this is from my book How Jesus Became God. ****************************** Hebrew Bible scholar John Collins points out that the Israelite notion that the human king could be considered in some sense divine ultimately appears to derive from Egyptian ways of thinking about their king, the Pharaoh.[1]  Even in Egypt, where the king was a god, it did not mean that the king was on a par with the great gods, any more than the Roman emperor was thought to be on a par with Jupiter or Mars.  But he was a god.  In Egyptian and Roman circles, there were levels of divinity.   So too, as we have seen, in Jewish [...]

2026-07-17T10:11:00-04:00July 21st, 2026|Early Judaism, Hebrew Bible/Old Testament|

Jewish Precedents for Jesus Becoming God

In my previous post I showed how Jews could and did conceive of humans who became super-human beings -- angels.  But that's a far cry from thinking humans could be GOD!  And yet the Jewish followers of Jesus claimed that's what he was.  How'd that work exactly? That may come as a surprise: Jews who were monotheists thought that others could be God, along with the one God?  Uh, how does *that* work? As it turns out, you can find it in the Hebrew Bible and in later Jewish traditions as well.  Angelic beings are sometimes called “gods” (e.g. Psalm 82, esp. vv. 1, 7); a figure called “The Son of Man” is considered a divine being before whom the entire world falls down in worship (1 Enoch 48:2-7); God’s “Wisdom,” a being separate from God himself, is said to have created the world (Wisdom of Solomon 9:-10); so too God’s “Word” (the Logos) is called “God” and “the second God” (Philo, Dreams 1.230 and Questions on Genesis  2.62). But more than that, even some [...]

2026-07-17T03:24:55-04:00July 19th, 2026|Early Judaism, Hebrew Bible/Old Testament|

How Can Monotheists Think a Human Could Become God?

One of the questions I regularly get is how we can imagine that Jews -- specifically, the Jewish followers of Jesus after his death --  could possibly imagine that he had become God.  They were monotheists.  How could someone in addition to God be or become God?  That maybe makes sense in pagan circles, where there are many gods and a rather fluid transition between humanity and divinity.  But not in Judaism, right? Well, wrong. As it turns out Jews also sometimes thought that a human could become divine.  In this post I’ll talk about one variant of this view, that mortal humans could become divine superhumans, angels.  In later posts I’ll talk about an even more bizarre view (bizarre, that is, in the context of Judaism) that humans could become gods.  Jews believed that?  Who woulda thought? This is how I begin to explain the matter in my book How Jesus Became God. ****************************** Many people today have the view that when people die, they become angels (well, at least if they’ve been “good”).  [...]

2026-07-12T14:37:30-04:00July 18th, 2026|Early Judaism, Hebrew Bible/Old Testament|

August 2026 Gold Q&A Announcement

Gold and Platinum Members, the date for the August Q&A is in the books. Bart will be answering your questions live on Saturday August 15th at 3pm Eastern. During the first half of the session, Bart will answer questions submitted in advance. Please send your question to [email protected] no later than Thursday August 13th. For the second half, we’ll open the floor to live questions from attendees. In previous months, we asked participants to keep their questions focused on a particular topic. This time, anything goes: early Christianity, the New Testament, Bart’s career, his current research, or whatever else you’ve been curious about. To participate in the live portion: Prepare your question in advance. Keep your question to roughly 20 seconds or less. Be ready to ask it live during the session. Meeting Details: Zoom Link: https://us02web.zoom.us/j/82211439353?pwd=uMPLO78OcufLHQKWn3p2WGTexjvbyP.1 Meeting ID: 822 1143 9353 Passcode: 273919 And if you’re unable to make it live, I always send the recording of the event to all Gold and Platinum members shortly after the event. We look forward to seeing [...]

2026-07-17T09:38:49-04:00July 17th, 2026|Public Forum|

Personal Faith, Textual Problems, and the Miracles of Jesus: More Readers’ Questions

Here are three quite disparate questions from readers (with attempts at answers), each interesting and together showing the kind of range of issues that are involved with trying to make sense of the Bible from a historical point of view.   QUESTION: I am at one of the hardest points of my life, the dimming of my faith. I have always been a person of faith throughout my young age, and I really want to keep that faith mainly because I want a better future for my son. However, upon the discovery of the contradictions, errors, and upon actually studying the difficult-to-digest parts of the Bible, I do not know what to think anymore. I still pray and read the Bible, but it’s like the house is slowly crumbling down; I can’t even read without being critical of the text. I know your position regarding faith, but also know that you have many friends and family members who still hold faith. How do they do it? How do they keep faith despite the facts mentioned [...]

2026-07-10T10:13:35-04:00July 16th, 2026|Reader’s Questions|

How the Year 1517 Revolutionized Biblical Studies

Two events in 1516-1517 CE unexpectedly altered the field of biblical studies for all time.  Yesterday I discussed the first published edition of the Greek New Testament by Erasmus (1516); today I discuss the “95 Theses” of Martin Luther.  Neither scholar would likely have approved the tenets or conclusions of historical criticism that emerged from the foundation they laid.  But emerge they did. On October 31, 1517, Martin Luther, an Augustinian friar and ordained Catholic priest, posted his “95 theses” – traditionally said to have nailed them to the door of All Saints Church in Wittenburg.  This moment is usually regarded as the beginning of the Protestant Reformation, even though Luther had no plans/intentions to break off from the Catholic church at this point.  He was wanting reform from within, specifically with respect to the collection of “indulgences” to pay for St. Peter’s Basilica in Rome. Indulgences were the system by which someone could donate money to the church to reduce their time in Purgatory. Purgatory itself had been been introduced a few [...]

2026-07-12T14:28:28-04:00July 15th, 2026|History of Biblical Scholarship|

Two Years that Transformed the World of Biblical Studies.

Someone should write a book on the inordinate significance of the years 1516 and 1517 for the rise of modern biblical scholarship.  Two publications by two ordained Catholic Priests, Desiderius Erasmus and Martin Luther, revolutionized how the Bible came to be studied, in some ways marking the beginnings of the historical-critical study.  Both men would have been completely surprised by the outcome. The Bible had long been understood in light of traditional perspectives and interpretations advanced by ecclesiastical writers for centuries; in the Latin-speaking West, based on theological understandings of the Vulgate.  The grounds for a seismic change, for not directly connected reasons, appeared in a less-than two-year span. Erasmus was an internationally famous humanist scholar from Rotterdam, highly erudite, proficient in ancient languages, and deeply religious.  In 1511 he published his most famous work, In Praise of Folly, a book that begins by celebrating the more-or-less foolish things we tell ourselves to get along in the world – for example, the unspoken self-delusions that bulk up our self image or that we share with [...]

The Martyrdom of Polycarp (Another Book of the Apostolic Fathers): In a Nutshell

Do you know the first account of a Christian martyr -- the actual narrative of his trial and executio -- from outside the New Testament?  It's one of the Apostolic Fathers, and for many readers one of the most intriguing:  The Martyrdom of Polycarp. Here  is a nutshell summary of the work, an edited version of my Introduction to the translation I made for my collection, The Apostolic Fathers (Harvard University Press) ****************************** The Martyrdom of Polycarp has long occupied a place of special intrigue for readers of the Apostolic Fathers.  This is an account, evidently based on the testimony of eyewitnesses, of the trial and execution of a prominent church leader of the early and mid-second century, Polycarp, bishop of Smyrna.  Known already from the letter addressed to him by Ignatius, an earlier martyr (whose own death is recounted only in later legends), and from the letter that he wrote to the church in Philippi (see the Letter of Polycarp), Polycarp was an important figure in the development of proto-orthodox Christianity. Tradition held [...]

2026-07-07T20:07:54-04:00July 12th, 2026|Early Christian Writings (100-400 CE)|

2 Clement (one of the “Apostolic Fathers”) in a Nutshell

What does our earliest Christian sermon outside the New Testament look like?  It is found in one of the apostolic fathers, in a book called 2 Clement, allegedly (but not really) written by the early bishop of Rome, Clement, and historically associated with another book of the Apostolic Fathers, 1 Clement. The following is an edited version of the Introduction to my translation of the text in The Apostolic Fathers, vol. 1 (Loeb Classical Library; Cambridge, MA: Harvard University Press, 2003) ****************************** Second Clement is probably the most overlooked and least appreciated of the writings of the Apostolic Fathers.  This is somewhat to be regretted, as it is in some ways a historically significant work. As with 1 Clement, the book is misnamed – even more so, as in addition to being written by a different author, who cannot be identified as Clement of Rome, it is not even a letter.  Readers have long recognized that the book appears in fact to be an early Christian homily, a written exposition of Scripture with an accompanying set [...]

2026-07-08T07:25:50-04:00July 11th, 2026|Early Christian Writings (100-400 CE)|

Christian Justifications for Lying

Isn't lying acceptable and even the "right thing to do" in some circumstances? I became keenly interested in this question when writing my books oon early Christian forgeries (Forged and Forgery and Counterforgery) -- canonical and non-canonical writings by authors claiming to be Peter, Paul, John, or even Jesus, knowing full well they were, well, someone else.  Contrary to what you sometimes hear, this was decidedly (and repeatedly) talked of as a kind of "lying" throughout the ancient world, intentional attempts to deceive others. But isn't intentional deception the right thing to do sometimes? It is certainly possible ancient Christian authors sometimes felt that way, that lying is the right thing to do in some instances.  Throughout much of antiquity, this view was based on the idea that there could be such a thing as a “noble lie,” a lie that serves a noble cause.  If a doctor needs to lie to a patient in order to get her to take the medicine she needs, then that can be a good form of deception.  [...]

2026-07-01T10:06:25-04:00July 9th, 2026|Forgery in Antiquity, Reflections and Ruminations|

Ancient Christians Who Wanted to Lie

Is it ever OK to lie in order to promote the truth?  Even in Christian circles? In my previous post I talked about an evangelical Christian who  flat-out lied about things I've said and written.  It's also possible, of course, that he simply repeated a complete falsehood he had heard about my views without bothering to take a minute to check.  That too would be bad, but different.  But to give him the benefit of the doubt, so to say, I'll assume that as an influential speaker on scholarly matters and a representative of conservative evangelical Christianity he usually does his homework. Whether he himself was lying or not, the phenomenon of lying to convey the truth is interesting and worth thinking about. I've thought and read a lot about it over the past 10-15 years, especially when I was writing my books on forgery in the ancient world.  By forgery I mean (specifically) a book written by an author who falsely claims to be a famous person in order to deceive his [...]

2026-07-02T08:55:25-04:00July 8th, 2026|Forgery in Antiquity, Reflections and Ruminations|

Evangelicals Who Lie to Promote the(ir) Truth….

I was looking through the archives of posts from many years ago and came across one that struck me as rather hilarious.   Why do devout Christians sometimes tell flat-out lies to support their truth-claims? Here's what I said in the post:   ******************************* Sometimes it’s enough to make my blood boil.  Maybe someone can explain it to me. If you were to interview the billions of occupants of this planet, you would find no group of people who declare themselves more committed to “truth” than  evangelical Christians.  Evangelical Christianity, historically, is about nothing other than the Truth.   Jesus himself said “I am the Way, the Truth, and the Life, no one comes to the Father except by me” (John 14:6); and “You shall know the Truth, and the Truth will set you free” (John 8:32).  The Christian faith, for these people, is all about finding the Truth that leads to eternal life. So why do so many of their spokespersons simply tell lies?   Or at least propagate willful ignorance?  Those are the two choices: they [...]

2026-06-29T08:41:15-04:00July 7th, 2026|Public Forum|

Free Course on … Hell!

I am pleased to let all you blog members to know that on Saturday July 18, 2:00 - 5:00 pm ET, I will be doing a FREE two-lecture course on where the Christian idea of hell (as a place of eternal conscious torment) came from.   This course is NOT connected with blog per se, except insofar as I am connected with both.  It is rather a production of my on-line course company, Paths in Biblical Studies.  But since this is a complete Freebie, I thought I would be remiss not to let all of you know about it who haven't learned about it from another channel. The course is called:  What theHell? The Real Teaching of Jesus on the Afterlife.   It will will consist of two lectures of 50 minutes each, followed by a live Q&A.  Anyone can come.  There's zero cost. If you're interested, you can find out more about it here:  https://learn.bartehrman.com/what-the-hell?widget=courses Here's a brief overview: What The Hell? The Real Teachings of Jesus on the Afterlife  Many people have trouble understanding how a good God could [...]

2026-07-05T06:32:43-04:00July 6th, 2026|Public Forum|

Exonerating Pilate to Implicate the Jews

Why did early Christians portray Pontius Pilate, who ordered Jesus' crucifixion, as increasingly innocent in Jesus' death?  Was it be blame Jews for being "Christ killers"? In a couple of recent posts I've talked about a couple of the "Pilate Gospels" -- apocryphal accounts of Jesus' trial and crucifixion -- in which Pilate himself is shown to be innocent and "the Jews" (either their leaders or the entire people) were at fault for the execution of the son of God.  These accounts may have started to appear in the second century, but the texts we have now are from later periods when anti-Jewish hatred in some parts of the Christian church had become standard rhetoric, sometimes leading to violence. This rhetorical strategy did not originate after the New Testament period, but can be found already in the canonical Gospels. I should stress that the earliest Christians -- starting obviously with Jesus himself and his disciples -- were Jewish through and through, with nothing non-Jewish, let alone anti-Jewish about them.  Jesus did not plan [...]

2026-06-28T10:29:28-04:00July 5th, 2026|Public Forum|

Jesus the Forager

Is there any evidence to support the idea that Jesus and his followers survived during his public ministry principally, normally, or often by foraging?  In my previous post I explained why it is plausible.  But is there any reason to consider it probable? (Sidenote: In my view, far too many scholars of New Testament and early Christianity in recent years have succumbed to the temptation of advancing claims/views that could be true, without worrying if there is evidence that shows they probalby are [or at least without citing and evidence];  and without considering counter-evidence.  For readers, books that do that can certainly be more scintillating than an account -- even at a popular level -- recognizes the need to mount an argument rather than simply make an assertion.  But in my view it’s bad history and not helpful) Since our best sources of information about Jesus’ life of any real merit are the earliest Gospels, it is to these we turn.  Here are three passages that seem to relate directly to my question, all from our [...]

2026-06-30T07:23:38-04:00July 4th, 2026|Public Forum|

Foraging in the World of Jesus

I don’t recall hearing or reading anyone make the case that Jesus and his disciples survived during their time of itinerant ministry by foraging.  But it’s an idea that makes a good bit of sense and there is some evidence for it in the Gospels. In this post I explain why it seems to make sense; I’ll deal with some of the evidence in the next post.  Let me say I’ve only started thinking and reading about all this – so this is my first attempt to articulate my thoughts (at this point). In most developed countries today, foraging is a hobby that outdoorsy and environmentally minded people pick up through books and live instruction, practiced more as a pastime or a social statement than as a mode of survival.  In large part that’s because we live in capitalist societies, principally in cities and towns, and most of us can purchase about anything we want from a store.  Those who do need or choose to scavenge tend not to do so in isolated [...]

2026-06-28T12:00:25-04:00July 2nd, 2026|Historical Jesus|

Pro-Roman Jews in First-Century Palestine? Guest Post by Christopher Stanley

I am please to publish this guest post by Christopher Stanley, a scholar of the New Testament and Early Christianity who enjoyed a long career at St. Bonaventure University (after receiving his PhD in NT at Duke!)   The post deals with a topic most of us haven't thought about before.  In the Jewish uprising against Rome that led to the destruction of Jerusalem and the temple in 70 CE, were there *some* Jews who were actually opposed to the revolt and sympathized with the Romans?  The answer may be surprising. This is a topic of Chris's recent research and a novel that he has published, as he'll explain in this intriguing post. --------- Anyone who has read Bart’s books is aware of the gulf that often separates scholarly interpretation from lay readings of the New Testament.  Some of the differences are apparent, such as questions about the authorship or historical reliability of the Gospels.  Others are less obvious. A topic that arguably belongs under the latter heading is the New Testament authors’ engagement with their political [...]

2026-06-28T06:33:22-04:00July 1st, 2026|Public Forum|
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