This is the second guest post by Michael Shermer, from his Foreword to the new book edited by John Loftus, The Case Against Miracles. (For the first, see yesterday's post)  Michael is on the blog and is happy to respond to comments you have. - Michael Shermer is the author of The Science of Good & Evil and Why People Believe Weird Things, among other works. ********************************************************************* When we are thinking about miracles, as with anything else that happens in the world, what we are after is a causal explanation, and here John Loftus cuts to the chase when he cites my friend and colleague David Kyle Johnson’s definition of a miracle—winnowed-down from Hume—as “A miracle is simply an event caused by God.” As Johnson explains, “For any given event, if we knew that God took special care to cause it, we would (and should) call that event a miracle—regardless of whether it involved the violation of natural law.” However, it is important to distinguish this from something that appears divinely-caused but was, in fact, simply [...]

I recently learned of a new book that has come out arguing *against* the idea that miracles happen.  It is a collection of essays edited by John Loftus, an interesting who in some has had a similar faith trajectory as I: started as a very conservative evangelical, studied at evangelical schools, and ended up leaving the faith and becoming an atheist.  Among other things, for one of his master's degree he studied with the evangelical philosopher and apologist William Lane Craig, whom some of you have heard of. The book is called The Case Against Miracles, and I thought it would be interesting to see some bits of it here on the blog.  As you know, I like to have a variety of points of view represented here, most recently Mike Licona, who is the author of the popular book Evidence of God, and whose views of miracles, I think it is safe to say, is almost precisely the *opposite* of John's. The next two posts will be the Foreword of the book written by Michael [...]

In my last post, en route to discussing my latest attempt at publishing both a scholarly and a trade book on the same topic, I talked about how I took on the task of doing a new Greek-English edition of the Apostolic Fathers for the Loeb Classical Library.  At the end of the post I indicated that doing that edition was one of the hardest things I have ever done.   There were lots of things that made it very difficult – deciding which form of the Greek text to use for each of the writings included (i.e. what to do in the many places where the manuscripts differed from one another), doing all the research in order to write up competent and relatively complete Introductions to each text, studying the history of research into various problems posed by the Apostolic Fathers, from the 17th century until today, and so on. But the hardest part was the translation itself.   The Greek of the Apostolic Fathers is not incredibly difficult, as far as Greek goes.  It is [...]