Early Christian Doctrine Archives - Page 2 of 8 - The Bart Ehrman Blog

Did Jesus Descend to Hell After He Died?

Someone on the blog recently asked me about the idea that after Jesus’ death, and before his resurrection, he “descended into hell.” This is an affirmation found in the Apostle’s Creed, and so continues to be recited by millions of Christians still today. But what does it mean? Throughout the history of the church it has usually been thought – by those who thought and/or affirmed such things -- that Jesus descended to the realm of the dead to provide salvation to some (all?) of the people there, to liberate them from their condemnation (which was impossible *before* then because salvation can only come when Christ died – in this view – and so not before. So when he died he went down to save some (or all) of those who were there, taking them from Hades to heaven. This notion has traditionally been called “The Harrowing of Hell.” But how did it work, exactly? And were did the idea come from? As it turns out, I devoted a chapter to the question in my [...]

BDEhrman2025-09-10T13:00:35-04:00December 17th, 2022|Afterlife, Early Christian Doctrine, Historical Jesus|

What Would the Apostle Paul Think of The Trinity? Platinum Guest Post by Joel Scheller

Now here's an intriguing question about early Christianity, posed and answered by Platinum Blog member Joel Scheller in a guest post for all you other Platinums. One way to put the question is this: Would the apostle-Paul have been considered an arch-heretic in the fourth century? A good case can be made! Read on. And think about contributing a post yourself, on any topic connected to the blog. Have an idea/thought? Get it out there! For now -- here's Joel's most recent contribution. He'll be happy to address your comments. ****************************** I find it interesting that so much Christian teaching is based on the Apostle Paul’s influence and yet the doctrine on the very nature of God for most Christians seems out of step with what Paul has to say on the subject. To start off with, The Nicene Creed was originally provoked by the question of how Jesus was God in relation to God the Father, with the inclusion of The Holy Spirit in the creed as almost an afterthought, and whose relationship in [...]

BDEhrman2025-09-10T13:00:34-04:00December 16th, 2022|Early Christian Doctrine, Paul and His Letters|

Do We Know How Mark Began His Gospel? Another Scribal Change

I have been talking about different kinds of changes made in our surviving New Testament manuscripts, some of them accidental slips of the pen (that’s probably the vast majority of our textual variants) and others of them intentional alterations. One of the points that I’ve been trying to stress is that at the end of the day it is, technically speaking, impossible to know what a scribe’s “intentions” were (or if he had any, other than the intention of copying a text). None of the scribes is around to be interviewed, and so – as with a lot of history – there is a good bit of scholarly guess-work that has to be done. This guess work is not simply shooting in the dark, however. And it is dead easy for a highly trained expert to tell the difference between informed guesswork and just plain guesswork. But at the end of the day we are always talking about historical probabilities, not historical certainties, when it comes to figuring out why a scribed decided to change [...]

BDEhrman2025-09-10T13:00:17-04:00November 17th, 2022|Canonical Gospels, Early Christian Doctrine, New Testament Manuscripts|

The Birth of the Trinity – Platinum Webinar September 2022

Dear Platinum Members, Apologies for getting to this in something less than tout de suite! But here it is, our webinar on the Birth of the Trinity, for those of you weren't able to come and ... for those of you who were! Below is the video:

FreedomBen2025-09-10T12:59:48-04:00October 9th, 2022|Early Christian Doctrine, Public Forum|

An Equally Strange View of the Crucifixion

Yesterday I posted about the Coptic Apocalypse of Peter, which clearly differentiated between the man Jesus and the spiritual being, the Christ, who inhabited him temporarily – leaving him at his suffering and death since the divine cannot suffer and die. That understanding of Jesus Christ is sometimes called "docetic," but strictly speaking that's not quite right. The term docetic comes from the Greek word DOKEO which means “to seem” or “to appear.” It refers to Christologies in which Jesus was not a real flesh-and-blood human but only “seemed” to be. In reality, what they saw, heard, and touched was a phantasm. That is not what is going on in the Coptic Apocalypse of Peter. Here there really is a man Jesus – flesh and blood like the rest of us. But he is indwelt by a divine being who leaves him at his death, abandoneding him to die alone on the cross. That is similar to a docetic view, but also strikingly different. I call it a “separationist” Christology because it separates Jesus from [...]

BDEhrman2025-09-10T12:59:07-04:00August 11th, 2022|Christian Apocrypha, Early Christian Doctrine, Early Christian Writings (100-400 CE)|

How Could Jesus Be BOTH Divine and Human at Once? An Intriguing Ancient View

This now is my tenth and final April 18 anniversary post. The blog started on April 18, 2012, and with this post I will finish all the previous posts from April 18. This one, from 2021, is especially interesting for anyone intrigued by early Christian attempts to figure out who Christ was. God? Human? Half of each? Both at once? How's *that* work??? ****************************** In this long thread on the Trinity I have been trying to explain how Christians came to the view that Jesus was God but that he was separate from God the Father – that both were God, but they were two different persons, and yet there was only one God. I will have far less to say about the Spirit, since he/she/it got added to the mix more or less because Christ was already in it, as we will see. So far I have taken us up to the early third century, where one view had come to be widely rejected even though earlier it had been prominent: that Jesus actually [...]

BDEhrman2025-09-10T12:58:51-04:00July 17th, 2022|Early Christian Doctrine, Early Christian Writings (100-400 CE)|

Christians Who Reversed Jesus’ Teachings: Wealth is GOOD!

In this thread I’ve been giving a short history of ancient Christian views of giving to charity – a matter of real interest for the blog itself, but of bigger interest for the world at large. Surprisingly, before Christianity started to take over the Roman world, no one apart from Jews appeared to think that the “poor” mattered enough to do much of anything to help them. Jesus, though, as a Jew, stressed the importance of taking care of those in need. That’s what God does and it’s what his people should do – give everything to help those without resources. After his death his followers moderated Jesus’ views and began to stress that wealth was not necessarily evil or opposed to God. Those who had it could keep it, as long as they were generous with it when it came to helping out those who were poor, hungry, homeless, ill, and so on. Eventually Christian leaders started actually to celebrate wealth, a rather serious change in the views promoted by Jesus. But how could [...]

BDEhrman2025-09-10T12:58:51-04:00July 16th, 2022|Early Christian Doctrine, Early Christian Writings (100-400 CE), History of Christianity (100-300CE)|

“Redemptive Gifts”: Can Giving to Charity Save Your Soul?

In my previous post I began to show that after Jesus’ death, his followers started to soften his message that it was necessary for his followers to give up all their material goods. In fact, Christian leaders started seeing the virtue of wealth in their communities and began to claim that wealthy people who gave of their goods generously (without getting rid of them all) could help provide salvation for their souls. Such views become standard within the Christian tradition, creating two intriguing ironies for the religion, one related to the proclamation of Jesus during his life and other connected to the proclamation of the salvation he brought by his death. Jesus’ own views of wealth came to be reversed by his later followers, making it possible for them to increase their numbers in a world not at all likely to follow his example and message of voluntary poverty for the sake of the kingdom. On the other hand, precisely these missionary successes led subsequent generations of Christians to modify the original Christian understanding of [...]

BDEhrman2025-09-10T12:58:51-04:00July 14th, 2022|Early Christian Doctrine, History of Christianity (100-300CE)|

Does Luke Have Contradictory Views of the Atonement?

I return now to the seemingly simple but inordinately complicated question I received that has led to this short thread over the past week or so on Luke's understanding of why Jesus died. In the thread so far (in case you haven't read it) I've argued that Luke (author of both the Gospel and Acts) did not have a doctrine of atonement. He certainly thought that Jesus had to die: but Jesus' death is not what brought a reconciliation with God (= salvation) per se. It made people realize their personal guilt before God, leading them to repent. Because they repented, God then forgave them. Jesus' death, in other words, was a motivation to return to God, it was not a bloody sacrifice that took away sins. With that as background: here again is the question. QUESTION: Although the gospel of Luke doesn’t have an atonement message, what are your thoughts about Acts 20:28 [were Paul is recorded as saying:] Be on guard for yourselves and for all the flock, among which the Holy Spirit [...]

BDEhrman2025-09-10T12:58:36-04:00July 7th, 2022|Acts of the Apostles, Early Christian Doctrine|

If Jesus’ Death Was Not an Atonement: Why Did He Die??

I have been dealing with the question of Jesus’ death in the Gospel of Luke and have been arguing that Luke does not appear to have understood Jesus’ death to be an atonement for sins. He has eliminated the several indications from his source, the Gospel of Mark, that Jesus’ death was an atonement, and he never indicates in either his Gospel or the book of Acts that Jesus died “for” you or “for” others or “for” anyone. Then why did Jesus die? It is clear that Luke thought that Jesus had to die. For Luke it was all part of God’s plan. But why? What is the theological meaning of Jesus’ death for Luke, if it was not a sacrifice that brought about a right standing before God (which is what the term “atonement” means)? You get the clearest view of Luke’s understanding of Jesus’ death from the speeches delivered by the apostles in the book of Acts. As you probably know, Acts is about the spread of the Christian church throughout the Roman Empire after [...]

BDEhrman2025-09-10T12:58:35-04:00July 6th, 2022|Canonical Gospels, Early Christian Doctrine|

Does Luke Get Rid of the Atonement?

In my previous post I tried to argue that the longer version of the account of Jesus’ Last Supper in Luke could have been created by a scribe who wanted to make the passage sound more like what is familiar from Matthew, Mark, and John, and to stress the point made in those other accounts as well, that Jesus’ broken body and shed blood are what bring redemption. The passage as you recall reads like this: 17 And he took a cup and gave thanks, and he said: “Take this and divide it among yourselves; 18 for I say to you that from now on I will not drink from the fruit of the vine until the Kingdom of God comes.” 19 And taking bread he gave thanks and broke it and gave it to them saying, “This is my body that is given for you; do this in remembrance of me.” 20 Likewise after supper (he took) the cup, saying, “This cup is the new covenant in my blood that is shed for you. 21 [...]

BDEhrman2025-09-10T12:58:35-04:00July 5th, 2022|Canonical Gospels, Early Christian Doctrine, New Testament Manuscripts|

What Did Jesus Say at the Last Supper?

Here is a seemingly simple but inordinately complicated question I received from a read on the blog: QUESTION: Although the gospel of Luke doesn’t have an atonement message, what are your thoughts about Acts 20:28: “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood”? This sure sounds like it has atonement implications. RESPONSE: When I got the question my idea was to give a direct and simple response. But I realized that would be neither easy nor satisfying. It would take a post. But then I realized that wouldn’t be enough either: it would take several posts. So, right – this will be a thread. I begin with some background. I have dealt with this particular question about Acts 20:28 only once in my life, to my recollection (never on the blog, I believe), in my book The Orthodox Corruption of Scripture. To set up that discussion I need to [...]

BDEhrman2025-09-10T12:58:35-04:00July 2nd, 2022|Canonical Gospels, Early Christian Doctrine, New Testament Manuscripts|

Jesus’ View of Salvation: Who Can Have Eternal Life?

Jesus believed that destruction was coming for some people, and salvation for others. So did the author of Revelation. So what’s the difference? Big difference. In modern terms, Jesus' views of who would be saved were non-discriminatory. That is, they were not based on who a person was, but what she did. It did not matter if she was a she or a he; if she was a Jew or a gentile; if she believed one set of things or another; if she came from one nation/nationality or another. What mattered was how she lived. Other Jews at the time probably had similar views, but they are striking on the lips of Jesus. Salvation does not come necessarily to Jews by virtue of being the chosen ones. It comes to anyone who lives a life of love, caring for others, especially those in need. To see this, consider two passages from the Gospel of Luke. First note Eternal life? Seems important. Jesus' view? Especially important. Want to keep reading? Join the blog! Click here for membership [...]

BDEhrman2025-09-10T12:55:08-04:00September 15th, 2021|Early Christian Doctrine, Historical Jesus|

The Trinity! A Final Summation
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The Trinity! A Final Summation

Early Christian Doctrine

The Trinity! A Final Summation

I would now like to wrap up this rather long thread on where the Trinity came from. When I started the thread, sometime back in the 19th century, I had imagined it would take three or four posts. But then I realized that it would give me an opportunity to talk about all sorts of important things: the early Christian idea of God, the divinity of Christ in relation to the Father, the Holy Spirit in the New Testament, and so on. But now I will try a one-post synopsis. The earliest Christians inherited a strict monotheism from Judaism. Not all Jews were monotheists. Over history, some worshiped other gods; others worshiped the one God of Israel but acknowledged other gods existed (making them henotheists or monolatrists) ; others said there was only one God and the other gods simply didn’t exist. Most Christians came to take that view – or at least to say that the other gods, if they existed, were demons. Jesus himself appears to have been a strict monotheist. As were [...]

BDEhrman2025-09-10T12:54:05-04:00June 10th, 2021|Early Christian Doctrine|

Confusing Messages about Jesus and the Father: John 14

The Gospel of John is extremely important for understanding where the doctrine of the Trinity came from. I should stress: the Trinity does not appear in the Gospel – nowhere does the Gospel say that there are three persons, all distinct from one another, all of them equally God, and yet there is only one God. That, in a nutshell is the doctrine of the Trinity. But even though the Gospel does not express the doctrine (either does any other book of the NT), the book could later be mined by those who wanted to find support for it. To that end, no passage could be more important than John 14. In my previous post I explained a bit about the “Farewell Discourse,” the long five-chapter speech and then prayer of Jesus on his last evening, before his arrest. In chapter 14 Jesus hits on many of the key themes of the entire address (chs. 13-17; the longest speech of Jesus in the Gospels). He prepares his disciples by telling them that he will now [...]

BDEhrman2025-09-10T12:54:05-04:00June 8th, 2021|Canonical Gospels, Early Christian Doctrine|

You Don’t Want To Blaspheme the Spirit! But What’s It Mean?

Since I've been posting now on the role of the Holy Spirit in the New Testament, I've been getting a number of questions about what it means to "blaspheme the Holy Spirit." In some cases the question is urgent, from someone who fears she or he has committed the sin. That would be a problem. Jesus says that THAT sin is the only one that is unforgivable. Forever. Serious stuff. My view is that anyone who is concerned they've committed it almost by definition has not committed it. But that will take a bit of explaining. I looked it up and I have posted on this a couple of times over the years, including just a year ago -- but since it keeps reappearing as a question, I thought I should go over the topic again. So here's the deal. The earliest reference to the idea of the “unforgiveable sin” comes to us in the Gospel of Matthew (it is taken from the so-called Q source): “Therefore I tell you every sin and blasphemy will [...]

BDEhrman2025-09-10T12:54:04-04:00June 3rd, 2021|Early Christian Doctrine, Reader’s Questions|

The Spirit in the Life of Jesus

I have pointed out that the earliest Christians believed they were living at the end of time and that in fulfillment of the promises of Scripture, especially in the Old Testament prophet Joel, they (or at least many of them) believed God had sent his Spirit to guide and direct them in these final days before the Kingdom of God arrived. We find this idea in the letters of Paul (our first Christian author), in the book of Acts (e.g., on the Day of Pentecost in ch. 2), and elsewhere in the New Testament. In this post I want to point out that when later Christians told their stories about Jesus they took this belief that the Spirit had come upon them and applied it to the (earlier) life of Jesus, saying that the Spirit was particularly manifest in his life, since he was the one who inaugurated the end of time. You get some a whiff of that view already in the Gospel of Mark. When Jesus is baptized in the opening chapter, the [...]

BDEhrman2025-09-10T12:54:04-04:00June 2nd, 2021|Acts of the Apostles, Canonical Gospels, Early Christian Doctrine|

The Holy Spirit in Charge of the Church (?)

In my earlier posts I started to show the early Christians believed that because they were living at the very end of time. This was an interim period between the time when the resurrection of the dead began with Jesus being raised and was soon to culminate with the general resurrection, in which all who had ever died would be brought back to life to face judgment. Most important for our purposes here, these Christians thought God had sent the Spirit upon them in fulfillment of the prophecies of Scripture, especially Joel 2. The Spirit was both the sign of the end of time and a helper for those living in it. Since now God was closer to his people than ever, arguably since the Garden of Eden (as the End was beginning to be more like the Beginning), he communicated with them directly, as he had once upon a time. Now was the time that he gave dreams, visions, and prophesies directly to people, not just isolated prophets, in order to convey to them [...]

BDEhrman2025-09-10T12:53:51-04:00June 1st, 2021|Early Christian Doctrine, Paul and His Letters|

The Coming of the Spirit on the Day of Pentecost

In a previous post I discussed the prophet Joel, who used a disaster that had struck as the occasion to make his proclamation about the will of God. A horrible plague of locusts had hit the land of Judah that had decimated the crops and food supply; Joel proclaimed that it was a warning from God that if his people did not return to him, matters would get worse – they would be invaded by a foreign army from the north (the Assyrians) and face massive destruction. This would be the “day of the LORD,” which was not to be seen as a happy prospect. But as with many prophets of coming destruction, Joel also indicated that God would have pity on his people if they would turn to him in repentance. After the horrible events to come, God would bring salvation to Judah, removing the foreign threat and restoring the earth; there would be abundant rain, plentiful crops, productive livestock. The years of drought, famine, and military invasion would end, and all would be [...]

BDEhrman2025-09-10T12:53:50-04:00May 29th, 2021|Acts of the Apostles, Early Christian Doctrine|

The Coming of the Spirit at the End of Time

Even though the Spirit of God shows up here and there throughout the Old Testament, starting of course already in Genesis 1:2, continuing on occasion through the narratives and in the prophets, it is not really a central narrational or theological theme. That contrasts with the New Testament. Here the Spirit of God is enormously important, on every level. The historical reason for that is that the earliest Christians believed that with the death and resurrection of Jesus they had entered into the End of the Ages. They were living at the end times. As we have seen, the resurrection of the dead – when God raised bodies back to live, some to face judgment and others to be given an eternal reward – was to transpire at the end of this age; in the Bible this future resurrection was first spoken of explicitly in Daniel 12:1-3, the last chapter of the final book of the Hebrew Bible to be written. But the idea of a future resurrection became a widely accepted theological notion in [...]

BDEhrman2025-09-10T12:53:50-04:00May 25th, 2021|Early Christian Doctrine, Hebrew Bible/Old Testament|

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