Early Judaism Archives - Page 3 of 7 - The Bart Ehrman Blog

An Older Manuscript Controversy about the Dead Sea Scrolls

I've been thinking about controversies over ancient Christian and Jewish manuscripts lately, in connection with the (false) claim that a First Century copy of Mark had been discovered. Browsing around on the blog I saw that I dealt with a completely different manuscript controversy on the blog many years ago, involving the Dead Sea Scrolls. I had forgotten all about it. This one involved a court case and jail time! Here's what I said: ************************************************************** A few years ago I was asked to give a speech at a museum in Raleigh NC in connection with an exhibit of the Dead Sea Scrolls that had been long in the works and had finally become a reality. I will be the first to admit, I'm not the first person you should think of to give a lecture on the Dead Sea Scrolls. It’s not my field of scholarship. But the lecture was to be one of a series of lectures, and the other lecturers actually were experts, including my colleague Jodi Magness, a world-class archaeologist who [...]

BDEhrman2025-09-10T12:47:23-04:00December 4th, 2019|Early Judaism, Hebrew Bible/Old Testament|

What About the Original Old Testament?

Recently several readers have asked me about the manuscripts of the Hebrew Bible; I talk a lot about the New Testament on the blog, but what about the Old Testament? Are there problems there too? Short answer, yes indeed. I'd say! Here's how I dealt with this in a post long ago, back in the days of my youth. Only one thing is different. I don't read from the Hebrew Bible every morning any more. I've gotten obsessed with classical Latin! Apart from that, everything here is still spot-on. Or at least what I would continue to say, which admittedly is not the same thing.... QUESTION: Bart, these issues you've found in the New Testament, have you studied and found similar issues in the Old Testament?" RESPONSE: Yes indeed! Hebrew Bible (the Christian Old Testament) was my secondary field in my PhD program, and I taught Introduction to Hebrew Bible at both Rutgers and UNC. A few years ago when I decided to write my Introduction to the Bible I decided that to do [...]

BDEhrman2025-09-10T12:46:13-04:00September 10th, 2019|Early Judaism, Hebrew Bible/Old Testament, Reader’s Questions|

Does Your Soul Go To Heaven?

In my previous post I discussed the beginnings of the Jewish idea of the “resurrection of the dead.” This view is a pretty much commonplace today: in every Christian church that recites a creed today, and in many conservative churches that do not use creeds, it is believed that at the end of time there will be some kind of judgment and people will be raised from the dead. At the same time, I have to be frank and say that it seems to me that most Christians – at least the ones I know (not just scholars, but most Christians) – don’t actually *believe* in a future resurrection. They think they die and go to heaven in their souls. Their souls may have some kind of physical attributes: they have all their sense of hearing, seeing, etc., and they can be recognized as who they were so you’ll be able to see your grandmother there. It’s true, even this has always caused problems for people who hold the idea. Which of my many bodies [...]

BDEhrman2025-09-10T12:45:59-04:00August 21st, 2019|Afterlife, Early Judaism, Hebrew Bible/Old Testament|

An Alternative View of Suffering and the Idea of Resurrection

In yesterday’s post I was explaining why I do not think we need to point to Zoroastrianism as the source or reason for the views of “the resurrection from the dead” emerged within Judaism. This view could have arisen within Judaism itself, because of some internal dynamics. Here in this post I explain how it may have happened. I begin where I ended yesterday: in ancient Israel, as up to today, there have been people who think that the reason they suffer is because they have sinned and God is punishing them for it. Suffering comes from God, to penalize his people for not living as they should. This is sometimes called the “prophetic” or the “classical” view of suffering, because it was the view wide advanced by the Hebrew prophets in the Bible. Most people today, of course, realize it is never that simple. Do we really want to say that birth defects, the death of a child, Alzheimer’s, or any of the other mind-numbing forms of suffering in extremis are punishments from God [...]

BDEhrman2025-09-10T12:45:59-04:00August 20th, 2019|Afterlife, Early Judaism, Hebrew Bible/Old Testament|

Resurrection from the Dead: Were Jews Influenced by Zoroastrianism?

I often get asked if ancient Judaism was influenced by Zoroastrianism or other kinds of Persian thought – especially when it comes to the specific doctrine of the “resurrection of the dead” and, more generally, the whole category of “apocalyptic thought.” I used to think so! Now I’m not so sure. At all. I’ve talked about apocalypticism and resurrection on the blog before. Here I’ll discuss where these ideas came from, before, explaining more fully what they ended up looking like. This discussion is taken from an early draft of my forthcoming book Heaven and Hell: A History of the Afterlife. ********************************************************* After the period of the classical prophets, Jewish thinkers came to imagine that in fact there would be life for the individual who had died. For them, there was a possibility of life beyond the grave – real, full, and abundant life. But in the original Jewish conception, unlike widespread Christian views today, the afterlife was not a glorious eternity lived in the soul in heaven or a tormented existence in hell, attained [...]

BDEhrman2025-09-10T12:45:59-04:00August 19th, 2019|Afterlife, Early Judaism, Hebrew Bible/Old Testament|

Enoch’s Vision of the Realms of the Dead

In discussing the research I’m doing on (human) journeys to the realm(s) of the dead, I have so far mentioned two in particular that occur outside of Christian circles and much earlier: the famous account of Odysseus’s vision of the dead in Homer’s Odyssey book 11 and Aeneas’s journey to the underworld in Virgil’s Aeneid, book 6. These are very similar to one another (since Virgil was basing his account on Homer’s) but also very different: in particular, whereas in Homer every spirit has the same uninteresting and boring forever in Hades, in Virgil the righteous are given fantastic rewards and the wicked graphic torment, with the possibility of reincarnation to have another go at it. . Now I introduce a Jewish version of this kind of journey, found in the non-canonical book of 1 Enoch, which has many similarities to Virgil (though not so much with Homer). Here too the righteous are rewarded and the wicked punished. But there are (a couple of) gradations from one kind of sinner to the next. And moreover, [...]

BDEhrman2025-09-10T12:44:38-04:00April 9th, 2019|Afterlife, Early Judaism|

Guest Post! Joel Marcus on His New Book on the John the Baptist

Many readers of the blog will already be familiar with my long-time friend and colleague from Duke, Joel Marcus, one of the top New Testament scholars in America (or anywhere else, for that matter). Joel and I have known each other for over thirty years -- since he started teaching at Princeton Theological Seminary, soon after I finished my PhD there. He is especially well known for his massive and learned two-volume commentary on the Gospel of Mark for the Anchor Bible commentary series. Joel has now produced a full book on John the Baptist, both as he is portrayed in our Gospels (and Josephus) but also, of even more interest, as he can be reconstructed historically. What can we actually know about him? The book is the most authoritative account ever to appear, and will be the standard study for our generation. It is called John the Baptist in History and Theology. Joel has kindly agreed to post a summary of the book and its key findings (some of them gratifyingly controversial) for us here [...]

BDEhrman2025-09-10T12:43:45-04:00February 1st, 2019|Book Discussions, Early Judaism, Historical Jesus|

Were First-Century Jewish Boys Taught to Read and Write?

In this post I continue to dig down into whether a poor Aramaic-speaking fisherman in rural Galilee could compose a highly sophisticated Greek treatise such as 1 Peter. In my last post I dealt broadly with the question of how many people in antiquity could write. In this post I turn my attention to Peter’s own historical context, Roman Palestine. Is it true that boys were consistently taught literacy there and that it’s plausible that one of them could write rhetorically effective Greek compositions? I take the discussion, again, from my book Forged. ****************************** It is sometimes thought that Palestine was an exception, that in Palestine Jewish boys all learned to read so that they could study the Hebrew Scriptures, and that since they could read they could probably write. Moreover, it is often argued that in Palestine most adults were bilingual, or even trilingual, able to read Hebrew, speak the local language Aramaic, and communicate well in the language of the broader empire, Greek. Recent studies of literacy in Palestine , however, have shown [...]

BDEhrman2025-09-10T12:43:10-04:00November 28th, 2018|Early Judaism|

Pilate, Who Never “Learned His Lesson”

This is the second of my two posts from over three years ago that try to show that Pilate almost certainly would not have removed Jesus' body from the cross on the afternoon of his death simply because not to do so would have been in violation of Jewish sensitivities. (NOTE: Pilate is not said to have done so for the other two who were crucified with Jesus. Are we to think he made an exception in Jesus' case, since, after all, he was far more important?) To make the best sense of this post it is important to keep in mind what I said in the previous one. In his response to my views of in How Jesus Became God – that Jesus most likely was not given a decent burial on the day of his crucifixion by Joseph of Arimathea – Craig Evans has maintained, among other things, that Pilate was not the kind of governor who would ignore Jewish sensitivities. For Craig, Pilate started his rule by making a big mistake of [...]

BDEhrman2025-09-10T12:39:59-04:00January 22nd, 2018|Early Judaism, Historical Jesus|

Pontius Pilate: A Sensitive Guy….

QUESTION: Could Pilate have conceded over burial rights also? Granted this may not extend to those accused of treason, but as Pilate did permit some local customs, does this not open up sufficient space for Josephus’ claim over burial rights to be taken seriously? RESPONSE: This question arose a couple of weeks ago after I had returned briefly to an older conversation about whether Jesus would have been buried on the afternoon he was crucified. I tried to show that if so, this would have been in clear violation of policy and precedent. Part of the entire punishment for capital offenses -- especially crimes against the state (e.g., claiming to be a ruler of a people ruled instead by Rome) -- was to be left *on* the cross for days, as a public display, and a humiliation and denigration: bodies were left subject to the elements, the scavengers, and natural decay. The Romans wanted everyone to know that THIS is what happens to those who cross the power of Rome. A number of readers [...]

BDEhrman2025-09-10T12:39:59-04:00January 21st, 2018|Early Judaism, Historical Jesus, Reader’s Questions|

Did Romans Allow Jews to Bury Crucified Victims? Readers’ Mailbag January 1, 2018
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Did Romans Allow Jews to Bury Crucified Victims? Readers’ Mailbag January 1, 2018

Early Judaism, Greco-Roman Religions and Culture, Historical Jesus, Reader’s Questions

Did Romans Allow Jews to Bury Crucified Victims? Readers’ Mailbag January 1, 2018

Here on the first day of the new year, I was digging around on the blog and I found a post that I *meant* to make a couple of months ago that I never did. Don't remember why! But here it is. It is from the Readers' Mailbag, and about a very interesting and controversial issue: would the Romans have allowed anyone to bury Jesus the afternoon on which he was crucified? I think not, even though I'm in the decided minority on that one. Here's the post: ****************************** QUESTION: In Josephus's Jewish Wars he states:: “Nay, they proceeded to that degree of impiety, as to cast away their dead bodies without burial, although the Jews used to take so much care of the burial of men, that they took down those that were condemned and crucified, and buried them before the going down of the sun.” It looks like (to me) that the Jews were allowed to bury the crucified before sunset – how do you interpret this passage? RESPONSE: I dealt [...]

BDEhrman2025-09-10T12:39:15-04:00January 1st, 2018|Early Judaism, Greco-Roman Religions and Culture, Historical Jesus, Reader’s Questions|

Decent Burials for Crucified Victims: A Blast From the Past

My post a couple of weeks ago about the burial of Jesus (understandably) struck a nerve for some readers; I was just now digging around in the archives, and see that I addressed most of the important issues, head on, in this rather controversial post I made back in 2012. All these years later, I'm still open to being convinced otherwise!!! ****************************** In my previous post I quoted a number of ancient sources that indicated that part of the torture and humiliation of being crucified in antiquity was being left, helpless, exposed not just to the elements but to scavenging birds and other animals. These sources suggest that the normal practice was to leave the victims on the cross to be pecked and gnawed at both before and after death; in some instances there are indications that this would go on for days. And so the question naturally arises if the same thing could be expected in the case of people being crucified in Judea around the year 30 CE. As I pointed out John [...]

BDEhrman2025-09-10T12:38:57-04:00October 20th, 2017|Canonical Gospels, Early Judaism, Greco-Roman Religions and Culture, Historical Jesus, Public Forum|

Are Jews and Christians Monotheists? Mailbag October 15, 2017

I will be dealing with an unusually important question in this week’s mailbag: is it right to consider Judaism and Christianity monotheistic? QUESTION: Aren't Judaism and Christianity really henotheistic rather than monotheistic? For example, even in the 10 Commandments it merely says YHWH is the only god to be worshiped, not that He is the only god. And in Christianity there is the Father, the Son, the Holy Spirit, Satan, angels and demons, and in some sects, Mary the queen of heaven. And I would think all the pagans coming into the church would bring along their polytheistic thinking - perhaps that is part of the reason Jesus was elevated to the status of God. RESPONSE: This is a very good question, and as you might imagine, a lot of it comes down to how one defines one’s terms. One set of definitions involves the actual terms themselves. Normally “Monotheism” is understood to be the belief that there is only one God, no other; “Henotheism” is the belief that there are other gods, [...]

BDEhrman2025-09-10T12:38:56-04:00October 15th, 2017|Early Christian Doctrine, Early Judaism, Hebrew Bible/Old Testament, Public Forum, Reader’s Questions|

Explaining Jesus’ Apocalyptic Assumptions

One other aspect of Jesus’ teaching is important to emphasize before continuing on to consider his understanding of the afterlife. That is the thoroughly apocalyptic character of his views. I have discussed Jewish apocalypticism a number of times on the blog—including some months ago on the current thread. I don’t want to repeat all that here in the same form, but I do want to summarize what the view is and discuss its underlying assumptions. In a small nutshell, apocalypticists believed that this world was being controlled by evil forces responsible for this terrible mess of things (corrupt governments; natural disasters; persecution of the righteous), but that God, who was ultimately sovereign, was soon to intervene in the course of human affairs, overthrow the forces of evil, and establish a utopian kingdom here on earth. To Read the rest of this post you need to belong to the blog. Belonging is easy and relatively cheap -- less than 50 cents a week! And every cent goes to help those in need. You get tons for [...]

BDEhrman2025-09-10T12:38:56-04:00October 10th, 2017|Afterlife, Early Judaism, Historical Jesus, Public Forum|

The Preaching of Jesus in a Nutshell

I am trying to set up what I want to say about Jesus' view of the afterlife, and am finding that it requires a good bit of background information. I have already done two things: shown what he taught about the coming kingdom and explained that his teaching (about the kingdom and everything else) is very different in John from the Synoptics. Scholars are almost unanimous that given these differences, the older sources (the Synoptics and the accounts they built on, e.g., Q, M, and L) are more likely to be accurate about Jesus' words than the later and heavily theologized John. Now I need to explain more broadly, if in very brief form, the major elements in Jesus' preaching/teaching. For that I have borrowed from a post a few years ago, as follows: ************************************************************** We could obviously have a year-long thread on the topic of what it was Jesus taught during his itinerant preaching ministry. Many people have written very long books on the subject – and the books just keep comin’ out. If [...]

BDEhrman2025-09-10T12:38:56-04:00October 9th, 2017|Early Judaism, Historical Jesus, Public Forum|

The Skeletal Remains of Yehohanan: Readers Mailbag October 8, 2017

Yehohanan: a reader's question. QUESTION: One thing came to mind during the discussion of whether crucified persons were buried. There is a case where an ossuary was found with a nail through the ankle bone. [I think it was an ankle, might have been a wrist.] Obviously, this was an exceptional case; as I recall, there are some 900 bone boxes in Israeli museums and this is the only such case, where according to Josephus hundreds (thousands?) were crucified in 1st Century Palestine. But at any rate, what do you make of this exceptional case? RESPONSE: I dealt with this issue on the blog several years ago, while I was responding to the claims of my scholarly colleague Craig Evans, who maintained that Jesus must have been buried right away, not left to hang on the cross for days, as I had argued in my book How Jesus Became God. Craig was asserting the traditional Christian view (as found in the Gospels), and he mounted a number of arguments based on various pieces of evidence. [...]

BDEhrman2025-09-10T12:38:55-04:00October 8th, 2017|Bart's Critics, Early Judaism, Historical Jesus, Public Forum|

Paul on Trial for the Resurrection

In previous posts I have discussed the different Jewish sects that we know about from the first century, at the dawn of Christianity (Pharisees, Sadducees, Essenes, Fourth Philosophy) in order to show that (a) there were different understandings of the afterlife among them, but (b) there was a belief in a future resurrection of the dead attested in at least two of the groups: the Pharisees and Essenes. We don’t know what the eschatological views of the Fourth Philosophy were; possibly different Jews who wanted the violent overthrow of the Roman overlords had various expectations. We really don’t know. One reason we don’t know is that we don’t have any writings from any of them. On other hand, that’s true of the Sadducees and the Pharisees as well. That may seem weird, but it’s the case. We have no clear and certain writing from any Sadducee in all of antiquity that explains what it is they thought and believed. Even more strange, from all of antiquity up until the time of the Jewish war, leading [...]

BDEhrman2025-09-10T12:38:41-04:00September 26th, 2017|Acts of the Apostles, Early Judaism, Public Forum|

Two Other Ancient Jewish Sects

In my previous post I talked about two of the known Jewish sects from the days of Jesus in Palestine. The idea that there are specifically four sects comes to us from the late-first-century Jewish historian Josephus, whose many volumes of writings (e.g., on the Jewish War and on Jewish Antiquities – the latter a history of the Jewish people from biblical times up to his own day) are our principal source of information about Judaism at the time. In addition to the Pharisees and Sadducees, Josephus mentions the “Essenes” and a “Fourth Philosophy.” Here is a summary of what these groups stood for, again taken from my introductory textbook on the New Testament. (The reason I’m giving this information: it is the background to my discussion of the afterlife in Judaism at the time of Jesus.) ************************************************************** Essenes The Essenes are the one Jewish sect not mentioned in the New Testament. Ironically, they are also the group about which we are best informed. This is because the famous Dead Sea Scrolls were evidently [...]

BDEhrman2025-09-10T12:38:40-04:00September 20th, 2017|Early Judaism, Public Forum|

Ancient Jewish Sects: Pharisees and Sadducees

I was about to launch into a discussion of the different views of the afterlife among various Jewish sects (those that held to the idea of the resurrection and those that apparently did not), but then realized that first I need to give some information about what the groups themselves were all about. So I'll devote two posts to the question, lifting the discussion from my textbook The New Testament: A Historical Introduction to the Early Christian Writings. ****************************************************** THE FORMATION OF JEWISH SECTS It was during the rule of the Hasmoneans, and evidently in large measure in reaction to it, that various Jewish sects emerged. As we have seen, the Jewish historian Josephus mentions four of these groups; the New Testament refers to three. In one way or another, all of them play a significant role in our understanding of the life of the historical Jesus. I should emphasize at the outset that most Jews in Palestine did not belong to any of these groups. We know this much from Josephus, who indicates that [...]

BDEhrman2025-09-10T12:38:40-04:00September 19th, 2017|Early Judaism, Public Forum|

Physical Persecution and the Physical Resurrection of the Dead

In this post I’m thinking out loud rather than making a definitive statement. A question occurred to me a week or so ago that, since I am on the road and rather unsettled just now, I have not had a chance to look into. Maybe someone on the blog knows the answer. Prior to the persecution of Jews by Antiochus Epiphanes in 167 BCE, do we have a record of *any* group of people in the entire Mediterranean world being violently opposed precisely for their religious practices? I can’t think of any, with the (partial) exception of the Roman suppression of the Bacchanals in 186 BCE (it was a partial exception because they were suppressed for their illegal and dangerous social activities that allegedly involved ritual sexual violence and murder). There was, of course, lots and lots and lots of violence in the ancient world. Most (all?) of the “world empires” – Assyria, Babylonia, (Persia?), Greece, Rome – throve on violence. Powerful dominance was the accepted, promoted, and assumed ideology; it was not (as for [...]

BDEhrman2025-09-10T12:38:21-04:00August 18th, 2017|Afterlife, Early Judaism, Public Forum, Reflections and Ruminations|

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