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Is Paul at Odds with Matthew?

In yesterday’s post I indicated that I really very much wish that we could have some of the writings produced by Paul’s opponents in Galatia.   They believed that in order to be a follower of Jesus, a person had to accept and follow the Law of Moses as laid out in the Jewish Scriptures.   Men were to be circumcised to join the people of God; men and women were, evidently, to adopt a Jewish lifestyle.  Presumably that meant keeping kosher, observing the Sabbath, and so on.   Anyone who didn’t do this was not really a member of the people of God, since to be one of God’s people meant following the law that God had given. Paul was incensed at this interpretation of the faith and insisted with extraordinary vehemence that it was completely wrong.  The gentile followers of Jesus were not, absolutely not, supposed to become Jewish.  Anyone who thought so rendered the death of Jesus worthless.  It was only that death, and the resurrection, that made a person right with God.  Nothing else.  [...]

2025-09-10T12:28:40-04:00March 25th, 2015|Canonical Gospels, Paul and His Letters|

Paul’s Christian Enemies: Galatians

In my previous post I indicated that among the lost writings of early Christianity, one batch that I would especially like to see discovered would be those produced by Paul’s enemies among the Christians.   I don’t know how many of his opponents were writing-literate, but possibly some of them were, and their own attacks on him and defenses of their own positions would be fascinating and eye-opening.   Among these, I would especially love to see what his opponents in Galatia had to say for themselves.   My hunch is that they were every bit as aggressive and confident in their views as Paul was in his. I’ve always found the letter to the Galatians to be one of the most forceful, intriguing, and difficult letters of Paul.   I’ve studied it for over forty years, and there are still verses that I don’t understand.  My view is that most scholars don’t understand them either -- even the scholars who think they do!   It is a packed and theologically dense letter in places. But the basic point is [...]

2025-09-10T12:28:40-04:00March 24th, 2015|Paul and His Letters|

Lost Letters of Paul’s Opponents

I’m back now to my thread on the lost writings of the early Christians that I would love to have discovered.    Onr bunch that would be absolutely fantastic to have would be the letters of Paul’s *opponents.* I get asked all the time if I think that Paul is the true founder of Christianity and whether we should call it Paulinanity instead of Christianity (and related questions).  My answer is decidedly NO.   For two main reasons. The first is the most obvious:  Paul did not himself invent Christianity.   He inherited it. It is difficult to establish a firm chronology of Paul’s life.  There are scholars who have devoted many years just to this topic.  It’s messy and complicated.   My colleague from Duke, Douglas Campbell, has just written an-over-400-page book dealing just with the chronology of Paul’s *letters*, Framing Paul: An Epistolary Biography.   It is about how to situate the surviving letters of Paul (Douglas accepts ten of the thirteen as authentic – all but 1 and 2 Timothy and Titus) chronologically in relation to one [...]

2025-09-10T12:28:40-04:00March 24th, 2015|Paul and His Letters|

Paul’s “Exceptional” Letter to the Romans

I wanted to follow up on  a comment that I made in my last post about all of Paul’s letters being “occasional” (i.e., written to deal with certain situations that had arisen in his churches), with one partial exception: his letter to the Romans.  Now would be a good time to explain why Romans is the exception.   Here is what I say about the occasion and purpose of Romans in my  discussion of the book in The New Testament: A Historical Introduction to the Early Christian Writings. ******************************************************** In one important respect the letter to the Romans is unlike all of Paul's other letters: it is written to a congregation that Paul did not establish, in a city that he had never visited (see 1:10-15).  Given what we have already seen about Paul's sense of his apostolic mission, this should immediately give us pause.  Paul's other letters were written to deal with problems that had arisen among those whom he had converted to faith in Christ.  That clearly is not the case here.  Why, though, [...]

2025-09-10T12:28:39-04:00March 13th, 2015|Paul and His Letters|

Why I Wish We Had More of Paul’s Letters

In the previous post I began to answer the question of which lost books of early Christianity I would most like to have discovered, and I started my answer with the earliest writings of which we are familiar, the letters of Paul, most of which (presumably) have been lost.  I would love for us to find some of them.  I doubt if we ever will, but who knows?  Maybe someone will announce that one is to be published later this year! Seriously, we would all love to have more letters from Paul, and not merely for sentimental reasons (Oh, wouldn’t that be *nice*?).   Paul is without a doubt the most important figure in the Christian tradition next to Jesus himself.  His writings have served as a basis for Christian ethical and theological thought for centuries.  And yet we know so little about what he thought and taught. When people read Paul’s letters, they frequently neglect to realize that these are all “occasional” writings.  By that I do not mean that Paul occasionally wrote letters, but [...]

2025-09-10T12:28:39-04:00March 12th, 2015|Paul and His Letters, Reader’s Questions|

Lost Christian Writings: The Letters of Paul

QUESTION:  What lost early Christian books would you most like to have discovered?   RESPONSE: Ah, this is a tough one.   There are lots of Christian writing that I would love to have discovered – all of the ones that have been lost, for example! But suppose I had to name some in particular.   Well, this will take several posts.  To begin with, I wish we had the other letters of Paul.   Let me explain. In the New Testament there are thirteen letters that claim Paul as their author.   But scholars since the nineteenth century have argued that some of these do not go back to Paul.  There is no absolute consensus on the issue of course; fundamentalists and conservative evangelicals argue that all thirteen go back to Paul; some critical scholars agree (not many!); others think that ten go back to Paul.  But the most widespread view is that six claim to be written by Paul even though he didn’t write them. The six are ... THE REST OF THIS POST IS FOR MEMBERS [...]

2 Thessalonians as a Forgery: The Theological Argument

I have decided, you may be glad to learn, that this will be my last post giving the reasons that scholars widely consider 2 Thessalonians not to be written by Paul, even though it claims to be written by Paul.   In order to make this the last post, I have had to make it unusually long.   Again, the point is both to show why scholars think what they do and to show the level at which they have to make their arguments, as opposed to the simple summary that I provide in my trade book Forged.   This is the same argument that I make there (the only one I make!) only it is given in the length and depth that I have directed it to scholars.  This is, once more, taken from my monograph Forgery and Counterforgery.  In it, by the way, I answer many of the objections readers have been raising to my view that 2 Thessalonians is forged. ******************************************************************* The Theology of 2 Thessalonians As recognized already by J. E. Chr. Schmidt over [...]

2025-09-10T12:27:45-04:00December 23rd, 2014|Forgery in Antiquity, Paul and His Letters|

The Writing Style of 2 Thessalonians

In my previous two posts I started giving the scholarly argument against the authenticity of 2 Thessalonians – that is the argument that even though the letter claims to be written by Paul, it was in fact written by someone else who wanted you, the reader, to think it was written by Paul.   In this post I continue that discussion, turning now to the question of the writing style of the letter.   Once again, this is taken from my scholarly study, Forgery and Counterforgery.   (After this there will be only one more post on the thread!) I ended my previous post by pointing out that 2 Thessalonians has taken words and phrases from 1 Thessalonians in order to make it sound authentic, and even borrowed the structure of that earlier letter.  I concluded with these words: This is not how Paul wrote any of his other letters, by replicating the structure (to this degree) and taking over the vocabulary and even sentences of an earlier letter he wrote. But it is no stretch to imagine [...]

2025-09-10T12:27:45-04:00December 22nd, 2014|Forgery in Antiquity, Paul and His Letters|

Is 2 Thessalonians Based on 1 Thessalonians?

In my previous post I began giving the scholarly version of why 2 Thessalonians is often considered to be non-Pauline – that is, to be forged in the name of Paul by someone wanting you to think he was Paul even though he was someone else.   This discussion is taken from my book Forgery and Counterforgery.   Now that I have given a (very) brief sketch of the history of the scholarship on this problem (the previous post) I can begin to discuss the actual evidence.  This is where the discussion gets a bit harder to follow, both because of the level of the assumptions and because I have to use a lot of Greek.  I’ve translated most of the Greek words/phrases here so you can follow easily. ******************************************************* 2 Thessalonians as a Forgery One reason the case for the inauthenticity of 2 Thessalonians has occasionally seemed wanting, even to some very fine scholars, is that critics have often resorted to a shotgun approach, citing every possible argument, good or bad, in support of their position. [...]

2025-09-10T12:27:45-04:00December 20th, 2014|Forgery in Antiquity, Paul and His Letters|

2 Thessalonians: The History of the Discussion

In the previous two posts I began to answer why scholars think that some of the letters that go under Paul’s name were not actually written by him.  I have focused on the Second Letter to the Thessalonians, which claims to be written by Paul but appears to have been written instead by someone else who wanted his readers to *think* he was Paul.  In those two posts I recounted what I said about the matter in my trade book, written for a lay audience, Forged: Writing in the Name of God – Why The Bible’s Authors Are Not Who We Think They Are. In the next several posts I will show how I address the same question for scholars, in my scholarly monograph, Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics.   I thought this would be worth doing for two reasons.  First, I’d like you to know – if you’re interested – what the full reasoning behind the common critical view of 2 Thessalonians is, that is, what the really [...]

2025-09-10T12:27:45-04:00December 19th, 2014|Forgery in Antiquity, Paul and His Letters|

The Inauthenticity of 2 Thessalonians: The Simple Reason

In my previous post I started to talk about why scholars recognize that 2 Thessalonians is (or appears to be) by a different author than 1 Thessalonians.   There are actually lots of reasons, as I will show in subsequent posts, but for now I’m simply giving my discussion as found in my trade book Forged, written for a non-scholarly audience.   Here is my full discussion in that context of the authorship of 2 Thessalonians.   As you’ll see, it’s short and to the point.  The scholarly discussion is much longer and involved, and I’ll be giving that in subsequent posts. *********************************************************** Paul himself thought the end was coming in his lifetime.  Nowhere is this more clear than in one of the letters we are sure he wrote, 1 Thessalonians.   Paul wrote the Christians in Thessalonica because some of them had become disturbed over the death of a number of their fellow believers.  When he converted these people, Paul had taught them that the end of the age was imminent, that they were soon to enter the [...]

2025-09-10T12:27:45-04:00December 17th, 2014|Paul and His Letters|

Pauline Forgeries: 2 Thessalonians as a Test Case

In my previous post I started answering the question of how the letters not by Paul differ from the letters that are by Paul.  In that post I pointed out that we know that there were Pauline forgeries in the early church (that is, letters written by authors who were claiming to be Paul when they were in fact someone else).   No one doubts that.  We have letters from outside the NT that claim to be by Paul but were absolutely not:  3 Corinthians, the Letter to the Laodiceans, and the 12 letters exchanged between Paul and the Roman philosopher Seneca.   These are all forged. But are there letters that falsely claim to be written by Paul that are also *in* the New Testament?   Critical scholars (as opposed to fundamentalists and very conservative evangelical Christians) agree that there are.   Scholars normally place the thirteen Pauline letters of the New Testament into three categories:  The Pastoral Epistles of 1 and 2 Timothy and Titus, which are very widely recognized as having been written by someone other [...]

2025-09-10T12:27:44-04:00December 16th, 2014|Forgery in Antiquity, Paul and His Letters|

Forgeries in the Name of Paul

QUESTION:  Something I would love to see you talk about is how the letters we think were written by Paul differ from the letters we think were not written by him. RESPONSE: Yes, this is an all-important question, and one I’ve been interested in for a very long time.   As many readers of the blog know, I’ve recently published two books on the broad question of “forgeries” in early Christianity, one of them written for scholars at a fairly dense, academic level, and the other for a lay audience (“normal” people, as opposed to abnormal scholars).   In these books I use the term “forgery” in a very specific, technical sense, to refer to books that make a false authorial claim – that is, a “forgery” is a book whose author claims to be someone other than who he is, almost always someone famous.  For the early Christians, these would invariably be the “authorities” who knew Jesus during his lifetime or soon after (so, Peter, Mary, James, Paul, Thomas, Philip, etc – we even have a [...]

New Boxes on Problematic Social Values in the New Testament

I have been posting some of the new “boxes” that will appear in the sixth edition of my textbook.  These boxes are meant either to raise interesting historical issues that are somewhat tangential to the main discussion or to broach complex issues without easy solution that are meant to force students to think for themselves.     I include two such boxes here in this post – the first is a new one for the sixth edition, but I thought it would be interesting to pair it with a somewhat related topic drawn from a post already in the fifth edtiion.  Both boxes have to do with the New Testament and social realities of its day – the early Christian approbation of the institution of slavery and Jesus’ teachings that run precisely contrary to what today we might think of as solid family values. ****************************************************************  Box 22.12  What Do You Think? The New Testament and Slavery  Many people who read the book of Philemon simply assume that Paul writes the letter in order to urge Philemon to [...]

2025-09-10T12:27:11-04:00October 30th, 2014|Book Discussions, Historical Jesus, Paul and His Letters|

New Boxes on Jesus as God in the NT

Here are two more “boxes” that will now appear in the sixth edition of my New Testament textbook.   If you’ve read my recent book, How Jesus Became God, you’ll see that both of these boxes are based on views that I develop at length there.   One of the tricks in writing a textbook is figuring out how to say something in a way that is succinct and interesting, when there is not much space to cover a topic fully  (so, my first box here covers in 326 words what I take an entire chapter to develop in my book!)   The problem is that sometimes the coverage is so succinct that it is no longer accurate and / or interesting.  It’s always a balancing act. In any event, here are the two boxes. *******************************************************  Box 19.2  What Do You Think? Humans Exalted to Heaven at the End of Their Lives  What do you imagine the early Christians would think had happened to Jesus once they came to believe that he had not only been raised from [...]

2025-09-10T12:27:11-04:00October 28th, 2014|Book Discussions, Paul and His Letters|

Hypothetical Problems with Copies of Philippians

In trying to figure out what it even means to talk about the “original” text of Philippians (was it what Paul meant to dictate?  Was it what he did dictate, if it was different from what he intended? Was it what the scribe wrote even if it was different from what Paul dictated?  Was it what Paul corrected after he saw what the scribe incorrectly wrote?  Was it the fresh copy that the scribe made even if it was different from the corrected version Paul gave him?  What happens if in fact Philippians is two letters that have been spliced together by a later editor, as many scholars believe, rather than just one letter – is the “original” the two different letters originally sent or the spliced together version that Paul did not create but someone else did?  Etc. etc.), in trying to figure all this out, several readers have suggested that the easiest way to look at it is that the “original” of Philippians is the letter Paul sent to Philippi, whatever happened, prior [...]

Dictation of Letters: More Complications for Knowing an “Original” Text

I have been talking about the problems in knowing what the “original” text of Philippians is.   Even with the following brief review, the comments I will be making in this post will, frankly, probably not make much sense if you do not refresh your memory from my previous two posts.   Here I will be picking up where I left off there. We have seen that knowing what the original of Philippians is complicated by the facts that: 1) The letter appears originally to have been two letters, so that it’s hard to know whether the original of each separate letter is to be the original or if the final edited version which Paul himself did not produce is the original; 2) Paul dictated his letters, and the scribe who wrote down his dictation would typically have made a fresh copy of the letter after Paul had made a few corrections – so which is the original: what the scribe originally wrote or the fresh copy he made after the corrections?   3) And if Paul made [...]

Complications with Finding an “Original” Text

I have been asked to comment on whether we can get back to the “original” text of Paul’s letter to the Philippians, and I have begun to discuss the problems not just of getting *back* to the original, but also of knowing even what the original *was*.   In my previous post I pointed out the problems posed by the fact that Philippians appears to be two letters later spliced together into one.  And so the first problem is this: is the “original” copy the spliced together copy that Paul himself did not create?  Or is the “original” the product that Paul himself produced – the two letters that are not transmitted to us in manuscript form any longer, to which, therefore, we have no access (except through the version edited by someone else)? But there are more problems.   Here I’ll detail them, in sequence as they occur to me. In what I am going to be saying now, I will simplify things by assuming that – contrary to what I’ve been arguing – Philippians is [...]

What Would Be the “Original” Text of Philippians?

I have begun to answer a series of questions asked by a reader about the textual history of Paul’s letter to the Philippians.  In my previous post I explained why some critical scholars maintain that the letter was originally two separate letters that have been spliced together.  That obviously makes the next question the reader asked a bit more complicated than one might otherwise imagine.  And it’s not the only complication.   Here is the reader’s next question: QUESTION:  Do you agree that the first copy of the letter written by Paul to the Philippians was also an original?  RESPONSE:  First off, my initial reaction that I gave a couple of posts ago still holds.  I’m not exactly sure what the reader is asking.  If he’s asking whether a copy of the original letter to Philippians is itself an original of Philippians, then the answer is no.  It is not the original.  It is a copy of the original.  Big difference.   But what if this copy was exactly like the original in every single respect – [...]

Are There Two Letters to the Philippians?

In my previous post I answered, in short order, a series of questions that a reader had about the “original” text of Paul’s letter to the Philippians.  I will now take several posts in order to address some of the questions at greater length.  Here was the first one:   QUESTION:  Would you agree that the letter written to the Philippians was an original writing of Paul? The short answer is Yes – it is one of the undisputed Pauline letters.  The longer answer is, well, complicated.  Scholars have long adduced reasons for thinking that this letter of Paul was originally *two* letters (or parts of two letters) that were later spliced together into the one letter we have today.  I explain the reasons for thinking so in my textbook, The New Testament: A Historical Introduction to the Early Christian Writings.  Here is what I say there.  (If you want to follow the argument particularly well, I’d recommend reading the short letter of Philippians, and then reading what follows by looking up the passages referred [...]

2025-09-10T12:25:30-04:00June 11th, 2014|Paul and His Letters, Reader’s Questions|
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