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The Return of Jesus (Rapture?) in 1 Thessalonians

Since I’ve started talking about Paul’s first letter to the Thessalonians, the earliest Christian writing of any kind that we have, in preparation for discussion one tiny little textual variant in 1 Thess. 2:7,which involves only the presence or absence of a single letter in a single word, but on which the meaning of the passage hinges, I can’t let the opportunity pass without saying something further by way of background (none of which is especially relevant to this particular textual variant!) on the letter.   The reason:  this is the letter that modern-day conservative Christians who believe that the “rapture” is about to occur base their views on. The “rapture” is a modern doctrine/idea.   Even though some conservative Christians think this is one of the main points of the Christian faith, historically it has rarely been that.  In fact, for most of history, most Christians simply haven’t believed in a rapture. The doctrine of the rapture is that Jesus will be returning from heaven (sometime soon) and when he does those who had believed in [...]

2025-09-10T12:30:20-04:00August 6th, 2015|Paul and His Letters|

Paul’s Letter to the Thessalonians

In my two previous posts I discussed a textual variant that could be explained either as a scribal accident or as an intentional change.   I thought it might be interesting to point out a few other variants that also could go either way.   These are all intriguing problems in and of themselves, and by talking about them I can illustrate a bit further the kinds of quandaries textual critics find themselves in when trying to decide what an author wrote when we have different versions of his words in different manuscripts.   My plan right now is to look at three variants in three different mini-threads (all of them subsumed under the larger thread of why I wrote The Orthodox Corruption of Scripture).   Today is one of my favorites, a particularly thorny issue found in 1 Thessalonians 2:7. I can’t get to a discussion of that issue without providing some important background; just the very basics of the background will take me two posts, before I can even start to explain the textual problem. First Thessalonians [...]

2025-09-10T12:30:20-04:00August 5th, 2015|New Testament Manuscripts, Paul and His Letters|

Orthodoxy and Heresy in the New Testament Itself

I am now getting back to the question of early Christian diversity – all in the context of setting up the answer to the question I got about what I had in mind when I decided to write my book The Orthodox Corruption of Scripture.   I have been discussing the views of Walter Bauer, in his classic work, Orthodoxy and Heresy in Earliest Christianity, who maintained that from the earliest of times, so far as we can tell from our surviving records, Christianity was not a single unitary thing with one set of doctrines that everyone believed (orthodoxy), except for occasional groups that sprang up as followers of false teachers who corrupted that truth they had inherited (heresies).  Instead, as far back as we can trace the history of theology, Christianity was always a widely disparate collection of various beliefs (and practices).  In the struggle for converts, one form of the Christian faith ended up becoming dominant.  When it did so, it declared itself orthodox and all other forms of the faith heretical; and then [...]

2025-09-10T12:30:01-04:00July 12th, 2015|Heresy and Orthodoxy, Paul and His Letters|

Taming the Diversity of the New Testament

In my previous post I started to show why it is difficult to use the New Testament itself as evidence that Christianity started out as an original unity, only to come to be fragmented with the passage of time into the second and third Christian centuries. It is true that the NT is the earliest set of Christian writings that we have, and that most of the books can probably be dated to the first Christian century.  We don’t have any other books (well, virtually any other books) this early (I don’t think the Gospel of Thomas can date to the first century; the one exception to the rule would probably be 1 Clement, which is usually dated to the mid 90s CE, and which is, indeed, a proto-orthodox writing). The two problems I’ve isolated with using the NT to demonstrate early Christian unity are that:  1) The reason we have these books and no others from the time is that these are the books that later orthodox church fathers deemed scripture and worked to [...]

Jesus, Matthew, and the Law

In my previous post I discussed the differences – what strike me, at least, as the differences – between the Gospel of Matthew and Paul’s letter to the Galatians and with respect to whether the followers of Jesus are to follow the law or not.   Matthew’s Gospel indicates that the law will not cease to be in force until the heavens and earth pass away, and that Jesus’ followers need to follow the law to the limit, to follow it even better than the scribes and Pharisees do.   Paul, on the other hand, insists that the followers of Jesus must not think that they have to follow the law.  Any gentile who thinks he has to be circumcised, or to follow other aspects of the Jewish law, is in danger of losing salvation. I would like to clarify one point about my view and explain one of its complications.   Clarification: in my post I was not discussing whether Paul saw eye-to-eye with Jesus about this issue.  My post was about the Gospel of Matthew.  I [...]

2025-09-10T12:28:40-04:00March 27th, 2015|Canonical Gospels, Paul and His Letters|

Is Paul at Odds with Matthew?

In yesterday’s post I indicated that I really very much wish that we could have some of the writings produced by Paul’s opponents in Galatia.   They believed that in order to be a follower of Jesus, a person had to accept and follow the Law of Moses as laid out in the Jewish Scriptures.   Men were to be circumcised to join the people of God; men and women were, evidently, to adopt a Jewish lifestyle.  Presumably that meant keeping kosher, observing the Sabbath, and so on.   Anyone who didn’t do this was not really a member of the people of God, since to be one of God’s people meant following the law that God had given. Paul was incensed at this interpretation of the faith and insisted with extraordinary vehemence that it was completely wrong.  The gentile followers of Jesus were not, absolutely not, supposed to become Jewish.  Anyone who thought so rendered the death of Jesus worthless.  It was only that death, and the resurrection, that made a person right with God.  Nothing else.  [...]

2025-09-10T12:28:40-04:00March 25th, 2015|Canonical Gospels, Paul and His Letters|

Paul’s Christian Enemies: Galatians

In my previous post I indicated that among the lost writings of early Christianity, one batch that I would especially like to see discovered would be those produced by Paul’s enemies among the Christians.   I don’t know how many of his opponents were writing-literate, but possibly some of them were, and their own attacks on him and defenses of their own positions would be fascinating and eye-opening.   Among these, I would especially love to see what his opponents in Galatia had to say for themselves.   My hunch is that they were every bit as aggressive and confident in their views as Paul was in his. I’ve always found the letter to the Galatians to be one of the most forceful, intriguing, and difficult letters of Paul.   I’ve studied it for over forty years, and there are still verses that I don’t understand.  My view is that most scholars don’t understand them either -- even the scholars who think they do!   It is a packed and theologically dense letter in places. But the basic point is [...]

2025-09-10T12:28:40-04:00March 24th, 2015|Paul and His Letters|

Lost Letters of Paul’s Opponents

I’m back now to my thread on the lost writings of the early Christians that I would love to have discovered.    Onr bunch that would be absolutely fantastic to have would be the letters of Paul’s *opponents.* I get asked all the time if I think that Paul is the true founder of Christianity and whether we should call it Paulinanity instead of Christianity (and related questions).  My answer is decidedly NO.   For two main reasons. The first is the most obvious:  Paul did not himself invent Christianity.   He inherited it. It is difficult to establish a firm chronology of Paul’s life.  There are scholars who have devoted many years just to this topic.  It’s messy and complicated.   My colleague from Duke, Douglas Campbell, has just written an-over-400-page book dealing just with the chronology of Paul’s *letters*, Framing Paul: An Epistolary Biography.   It is about how to situate the surviving letters of Paul (Douglas accepts ten of the thirteen as authentic – all but 1 and 2 Timothy and Titus) chronologically in relation to one [...]

2025-09-10T12:28:40-04:00March 24th, 2015|Paul and His Letters|

Paul’s “Exceptional” Letter to the Romans

I wanted to follow up on  a comment that I made in my last post about all of Paul’s letters being “occasional” (i.e., written to deal with certain situations that had arisen in his churches), with one partial exception: his letter to the Romans.  Now would be a good time to explain why Romans is the exception.   Here is what I say about the occasion and purpose of Romans in my  discussion of the book in The New Testament: A Historical Introduction to the Early Christian Writings. ******************************************************** In one important respect the letter to the Romans is unlike all of Paul's other letters: it is written to a congregation that Paul did not establish, in a city that he had never visited (see 1:10-15).  Given what we have already seen about Paul's sense of his apostolic mission, this should immediately give us pause.  Paul's other letters were written to deal with problems that had arisen among those whom he had converted to faith in Christ.  That clearly is not the case here.  Why, though, [...]

2025-09-10T12:28:39-04:00March 13th, 2015|Paul and His Letters|

Why I Wish We Had More of Paul’s Letters

In the previous post I began to answer the question of which lost books of early Christianity I would most like to have discovered, and I started my answer with the earliest writings of which we are familiar, the letters of Paul, most of which (presumably) have been lost.  I would love for us to find some of them.  I doubt if we ever will, but who knows?  Maybe someone will announce that one is to be published later this year! Seriously, we would all love to have more letters from Paul, and not merely for sentimental reasons (Oh, wouldn’t that be *nice*?).   Paul is without a doubt the most important figure in the Christian tradition next to Jesus himself.  His writings have served as a basis for Christian ethical and theological thought for centuries.  And yet we know so little about what he thought and taught. When people read Paul’s letters, they frequently neglect to realize that these are all “occasional” writings.  By that I do not mean that Paul occasionally wrote letters, but [...]

2025-09-10T12:28:39-04:00March 12th, 2015|Paul and His Letters, Reader’s Questions|

Lost Christian Writings: The Letters of Paul

QUESTION:  What lost early Christian books would you most like to have discovered?   RESPONSE: Ah, this is a tough one.   There are lots of Christian writing that I would love to have discovered – all of the ones that have been lost, for example! But suppose I had to name some in particular.   Well, this will take several posts.  To begin with, I wish we had the other letters of Paul.   Let me explain. In the New Testament there are thirteen letters that claim Paul as their author.   But scholars since the nineteenth century have argued that some of these do not go back to Paul.  There is no absolute consensus on the issue of course; fundamentalists and conservative evangelicals argue that all thirteen go back to Paul; some critical scholars agree (not many!); others think that ten go back to Paul.  But the most widespread view is that six claim to be written by Paul even though he didn’t write them. The six are ... THE REST OF THIS POST IS FOR MEMBERS [...]

2 Thessalonians as a Forgery: The Theological Argument

I have decided, you may be glad to learn, that this will be my last post giving the reasons that scholars widely consider 2 Thessalonians not to be written by Paul, even though it claims to be written by Paul.   In order to make this the last post, I have had to make it unusually long.   Again, the point is both to show why scholars think what they do and to show the level at which they have to make their arguments, as opposed to the simple summary that I provide in my trade book Forged.   This is the same argument that I make there (the only one I make!) only it is given in the length and depth that I have directed it to scholars.  This is, once more, taken from my monograph Forgery and Counterforgery.  In it, by the way, I answer many of the objections readers have been raising to my view that 2 Thessalonians is forged. ******************************************************************* The Theology of 2 Thessalonians As recognized already by J. E. Chr. Schmidt over [...]

2025-09-10T12:27:45-04:00December 23rd, 2014|Forgery in Antiquity, Paul and His Letters|

The Writing Style of 2 Thessalonians

In my previous two posts I started giving the scholarly argument against the authenticity of 2 Thessalonians – that is the argument that even though the letter claims to be written by Paul, it was in fact written by someone else who wanted you, the reader, to think it was written by Paul.   In this post I continue that discussion, turning now to the question of the writing style of the letter.   Once again, this is taken from my scholarly study, Forgery and Counterforgery.   (After this there will be only one more post on the thread!) I ended my previous post by pointing out that 2 Thessalonians has taken words and phrases from 1 Thessalonians in order to make it sound authentic, and even borrowed the structure of that earlier letter.  I concluded with these words: This is not how Paul wrote any of his other letters, by replicating the structure (to this degree) and taking over the vocabulary and even sentences of an earlier letter he wrote. But it is no stretch to imagine [...]

2025-09-10T12:27:45-04:00December 22nd, 2014|Forgery in Antiquity, Paul and His Letters|

Is 2 Thessalonians Based on 1 Thessalonians?

In my previous post I began giving the scholarly version of why 2 Thessalonians is often considered to be non-Pauline – that is, to be forged in the name of Paul by someone wanting you to think he was Paul even though he was someone else.   This discussion is taken from my book Forgery and Counterforgery.   Now that I have given a (very) brief sketch of the history of the scholarship on this problem (the previous post) I can begin to discuss the actual evidence.  This is where the discussion gets a bit harder to follow, both because of the level of the assumptions and because I have to use a lot of Greek.  I’ve translated most of the Greek words/phrases here so you can follow easily. ******************************************************* 2 Thessalonians as a Forgery One reason the case for the inauthenticity of 2 Thessalonians has occasionally seemed wanting, even to some very fine scholars, is that critics have often resorted to a shotgun approach, citing every possible argument, good or bad, in support of their position. [...]

2025-09-10T12:27:45-04:00December 20th, 2014|Forgery in Antiquity, Paul and His Letters|

2 Thessalonians: The History of the Discussion

In the previous two posts I began to answer why scholars think that some of the letters that go under Paul’s name were not actually written by him.  I have focused on the Second Letter to the Thessalonians, which claims to be written by Paul but appears to have been written instead by someone else who wanted his readers to *think* he was Paul.  In those two posts I recounted what I said about the matter in my trade book, written for a lay audience, Forged: Writing in the Name of God – Why The Bible’s Authors Are Not Who We Think They Are. In the next several posts I will show how I address the same question for scholars, in my scholarly monograph, Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics.   I thought this would be worth doing for two reasons.  First, I’d like you to know – if you’re interested – what the full reasoning behind the common critical view of 2 Thessalonians is, that is, what the really [...]

2025-09-10T12:27:45-04:00December 19th, 2014|Forgery in Antiquity, Paul and His Letters|

The Inauthenticity of 2 Thessalonians: The Simple Reason

In my previous post I started to talk about why scholars recognize that 2 Thessalonians is (or appears to be) by a different author than 1 Thessalonians.   There are actually lots of reasons, as I will show in subsequent posts, but for now I’m simply giving my discussion as found in my trade book Forged, written for a non-scholarly audience.   Here is my full discussion in that context of the authorship of 2 Thessalonians.   As you’ll see, it’s short and to the point.  The scholarly discussion is much longer and involved, and I’ll be giving that in subsequent posts. *********************************************************** Paul himself thought the end was coming in his lifetime.  Nowhere is this more clear than in one of the letters we are sure he wrote, 1 Thessalonians.   Paul wrote the Christians in Thessalonica because some of them had become disturbed over the death of a number of their fellow believers.  When he converted these people, Paul had taught them that the end of the age was imminent, that they were soon to enter the [...]

2025-09-10T12:27:45-04:00December 17th, 2014|Paul and His Letters|

Pauline Forgeries: 2 Thessalonians as a Test Case

In my previous post I started answering the question of how the letters not by Paul differ from the letters that are by Paul.  In that post I pointed out that we know that there were Pauline forgeries in the early church (that is, letters written by authors who were claiming to be Paul when they were in fact someone else).   No one doubts that.  We have letters from outside the NT that claim to be by Paul but were absolutely not:  3 Corinthians, the Letter to the Laodiceans, and the 12 letters exchanged between Paul and the Roman philosopher Seneca.   These are all forged. But are there letters that falsely claim to be written by Paul that are also *in* the New Testament?   Critical scholars (as opposed to fundamentalists and very conservative evangelical Christians) agree that there are.   Scholars normally place the thirteen Pauline letters of the New Testament into three categories:  The Pastoral Epistles of 1 and 2 Timothy and Titus, which are very widely recognized as having been written by someone other [...]

2025-09-10T12:27:44-04:00December 16th, 2014|Forgery in Antiquity, Paul and His Letters|

Forgeries in the Name of Paul

QUESTION:  Something I would love to see you talk about is how the letters we think were written by Paul differ from the letters we think were not written by him. RESPONSE: Yes, this is an all-important question, and one I’ve been interested in for a very long time.   As many readers of the blog know, I’ve recently published two books on the broad question of “forgeries” in early Christianity, one of them written for scholars at a fairly dense, academic level, and the other for a lay audience (“normal” people, as opposed to abnormal scholars).   In these books I use the term “forgery” in a very specific, technical sense, to refer to books that make a false authorial claim – that is, a “forgery” is a book whose author claims to be someone other than who he is, almost always someone famous.  For the early Christians, these would invariably be the “authorities” who knew Jesus during his lifetime or soon after (so, Peter, Mary, James, Paul, Thomas, Philip, etc – we even have a [...]

New Boxes on Problematic Social Values in the New Testament

I have been posting some of the new “boxes” that will appear in the sixth edition of my textbook.  These boxes are meant either to raise interesting historical issues that are somewhat tangential to the main discussion or to broach complex issues without easy solution that are meant to force students to think for themselves.     I include two such boxes here in this post – the first is a new one for the sixth edition, but I thought it would be interesting to pair it with a somewhat related topic drawn from a post already in the fifth edtiion.  Both boxes have to do with the New Testament and social realities of its day – the early Christian approbation of the institution of slavery and Jesus’ teachings that run precisely contrary to what today we might think of as solid family values. ****************************************************************  Box 22.12  What Do You Think? The New Testament and Slavery  Many people who read the book of Philemon simply assume that Paul writes the letter in order to urge Philemon to [...]

2025-09-10T12:27:11-04:00October 30th, 2014|Book Discussions, Historical Jesus, Paul and His Letters|

New Boxes on Jesus as God in the NT

Here are two more “boxes” that will now appear in the sixth edition of my New Testament textbook.   If you’ve read my recent book, How Jesus Became God, you’ll see that both of these boxes are based on views that I develop at length there.   One of the tricks in writing a textbook is figuring out how to say something in a way that is succinct and interesting, when there is not much space to cover a topic fully  (so, my first box here covers in 326 words what I take an entire chapter to develop in my book!)   The problem is that sometimes the coverage is so succinct that it is no longer accurate and / or interesting.  It’s always a balancing act. In any event, here are the two boxes. *******************************************************  Box 19.2  What Do You Think? Humans Exalted to Heaven at the End of Their Lives  What do you imagine the early Christians would think had happened to Jesus once they came to believe that he had not only been raised from [...]

2025-09-10T12:27:11-04:00October 28th, 2014|Book Discussions, Paul and His Letters|
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