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The Historical Jesus

More Conspiracy Nonsense

Poor Hercules, trying to fight the Hydra. Once he lops off *one* head…. So I’ve received several emails over the past couple of days about the breathtaking new announcement to be made on October 19 (assuming the world still is functioning after October 17!) in London by “American Biblical scholar” Joseph Atwill (whom – I have to admit – I have never even heard of, to my recollection) In this announcement Mr. (so far as I can tell, from his blog, he is not a “Dr.”; in what sense is he a “scholar”? Is it because he’s read a bunch of book? Hmm….) Atwill will “prove” that “the New Testament was written by first-century Roman aristocrats and that they fabricated the entire story of Jesus Christ.” In other words – brace yourself – Jesus is in fact a myth. Has anyone heard this before? For the full story, go to http://uk.prweb.com/releases/2013/10/prweb11201273.htm Atwill is a different breed from most mythicists. That’s probably good and bad. Good because, well, you wouldn’t like to be like the others. [...]

Colbert on his Hero O’Reilly

OK, this really is my last post on O’Reilly’s Killing Jesus.   It’s not much of one!   But today is the day I normally take “off” from the blog.  Monday’s are my day from hell:  a three-hour undergraduate seminar (“Jesus in Scholarship and Film”) in the morning (today: students compared all the accounts of Jesus’ Passion in the four Gospels, seeing if there were any differences they thought were irreconcilable; we discussed it all; and then we watched four movie clips – Passion scenes from the 1925 silent Ben Hur; the 1959 Ben Hur; the Greatest Story Ever Told; and the 1977 Zephirelli Jesus of Nazareth – in order to see how directors chose what to include, what to exclude, what to do when different Gospels relate different stories, that sometimes really can’t be easily reconciled, etc.   Great stuff) and then a three hour seminar (“Early Christian Apocrypha”) in the afternoon (today: The Coptic Gospel of Thomas - -when was it written? Where? In what language?  Is it dependent on the NT Gospels?  Is it Gnostic?  [...]

Jesus as a First-Century Tea-Partier

I have decided not to provide a full and detailed review of O’Reilly’s Killing Jesus.  It doesn’t really deserve it, and much more of what I have indicated before – on which see my previous posts.  I will say that the book is extremely well written and easy on the eyes.   It is entertaining.  A lot of human-interest material, which is both its strength and its very great weakness, as almost all of this, as I’ve mentioned before, is simply MADE UP, even though it is presented as if were historical fact.   There is page after page after page of that kind of thing.   This is not a research book written by a scholar and his writing buddy -- with, for example, footnotes indicating where they got their information from.  It can’t be that, since almost all of the details didn’t come from ancient sources but from their own fertile imaginations   And since that is the main source for the Gospel according to Bill, and since most of us know what Bill’s imagination spends its [...]

Riled by O’Reilly

OK, I know I promised to read and review Killing Jesus. But I’m not sure I can do it. It’s just so aggravating. Pointing out its flaws is like shooting fish in a barrel. I’ll make one general comment in this post and in the next one mention one of the leading themes of the book to show why its so problematic and then, unless I have a complete change of heart or people ask me pointed questions, I think I’ll just let it go. For now, a general comment. I was one of the 4893 people who wrote a book *about* the Da Vinci Code (Truth and Fiction in the Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine, 2004). The other 4892 people, so far as I know, were religious – usually religious scholars – who were afraid that Dan Brown might lead the faithful astray by his wild claims, and for religious reasons wanted to set the record straight. As an agnostic, that was nowhere [...]

2020-04-03T18:09:31-04:00October 4th, 2013|Book Discussions, Historical Jesus, Religion in the News|

Killing Jesus is Killing Me….

I received my copy of Killing Jesus in the mail today and started to glance at it.  I know I said I would read it, but I’m just not sure I can bring myself to do it. The opening “Note to Readers” makes one’s heart sink.  We are told that this will be a “fact-based book.”  Oh, that’s good, the reader thinks: it won’t be biased but will be objective, based only on facts.   Until you begin to read the opening page of ch. 1 “Heavily armed solders from the capital city of Jerusalem are marching to this small town, intent on finding and killing the baby boy.  They are a mixed-race group of foreign mercenaries from Greece, Gaul, and Syria….” Oh dear.  So, for our FOX historian of antiquity writing this account – the Gospel according to Bill – who is giving us only “facts,” it turns out that the “slaughter of the innocents” in Bethlehem, taken from Matthew’s infancy narrative, is a factual, historical account.  We not only know it happened, we know [...]

Bill O’Reilly’s Jesus

Several people have (urgently) asked me to write up a review of the new blockbuster hit, Bill O’Reilly’s Killing Jesus.   So, my short answer to the request is that, well, I haven’t read it.   It did just come out after all!   But I see it is – from the get-go – the #1 book (in the world!) on Amazon.  I will obviously have to read it:  just as I have to read Reza Aslan’s Zealot.   The latter I will be reading over the next month or so in conjunction with my course on “Jesus in Scholarship and Film,” since otherwise I won’t be able to grade my students’ book reviews of it!   But I will not be assigning O’Reilly, since it just came out and I won’t be changing my syllabus. I’ve ordered the O’Reilly book (against my wishes; I really don’t want to “contribute  to the cause.”  But I obviously have to read it) and will be able to give an evaluation soon enough.   For now I should make just a couple of comments. [...]

But Did It Really Happen?

During my recent posts on the story of Jesus and the leper in Mark 1:40-44, I got a number of comments from readers that made me realize that I wasn’t being at all clear about what I was talking about. For a professional communicator, that is, well, an unsettling thought! These comments came from people who appear to have understood that I was talking about what really happened (historically) in the episode. Did Jesus really get angry or did he really feel compassion? Some of these readers stressed that what really mattered was not his emotion but the fact that he did what he did; some others wanted me to know that it didn’t matter to them which emotion was ascribed to Jesus, because in their opinion the whole thing never actually happened at all. Both of these views (they’re obviously at the opposite ends of the spectrum) thought I was discussing historical realities. But that’s not what I was talking about. I too don’t believe the episode “actually” happened (i.e., that it’s a historical [...]

Reza Aslan’s View of Jesus

I am saddened and grieved to report that everyone on the blog who has responded to me about yesterday’s pop quiz has gotten one of the questions wrong.  :-)   More on that tomorrow.  (But in the meantime: I’m giving brownie points for anyone who can indicate which question everyone is missing and why they’re getting it wrong!) But on rather more serious matters: back to Reza Aslan’s book Zealot: The Life and Times of Jesus of Nazareth.   Let me state emphatically that I have not yet and am not now writing a review of the book.   I’m not attacking its views or its scholarship, I’m not praising its brilliant insights and clear vision, and I’m not recommending that you read it or, instead, use it as a very handy doorstop.  I HAVEN’T READ IT!   And unlike some people I know (oh so well), I don’t believe in passing judgment on a book I haven’t read. My first post on the book was in response to a question of whether I consider to Aslan to [...]

Reza Aslan on Jesus

QUESTION: Do you consider Reza Aslan to be a recognised scholar of early Christianity? Larry Hurtado described the thesis circulating in lay circles, that Jesus was a military revolutionary, as a "zombie" idea (from what I gather, a key conclusion of Aslan's 2013 book) which had been debunked over and over again by scholarship in the past century. RESPONSE: OK, I need to begin with a very serious disclaimer.   I haven’t read Aslan’s book (Zealot: The Life and Times of Jesus of Nazareth) yet.   So what I say will not be based on careful observation of his views or the evidence that he cites to support them.  My comments will not require any of that, as you’ll see. His publisher sent me a copy gratis, for which I’m very grateful.  He sent it to me before he knew that it was going to be the #1 Bestseller in nonfiction on the New York Times Bestseller list – which it is still this week, I see in this morning’s paper – and when he was interested [...]

Jesus’ Association with Women

In my previous point I talked about the traditions that indicated that Jesus associated with women publicly during his ministry – in an attempt to use established historical criteria to know whether the prominence of women in the earliest Christian communities may have had precedence in the life of Jesus himself. What about the contextual credibility of these traditions? It is true that women were generally viewed as inferior by men in the ancient world (see below). But there *were* exceptions: philosophical schools like the Epicureans and the Cynics, for example, advocated equality for women. Of course, there were not many Epicureans or Cynics in Jesus' immediate environment of Palestine, and our limited sources suggest that women, as a rule, were generally even more restricted in that part of the empire with respect to their abilities to engage in social activities outside the home and away from the authority of their fathers or husbands. Is it credible, then, that a Jewish teacher would have encouraged and promoted such activities? We have no solid evidence to [...]

Women in the Ministry of Jesus

In my previous post I tried to show that women – contrary to what one might think – were quite prominent in the ministry and churches established by Paul. One naturally wonders why that might be, given the fact that women came to be silenced in later Christian traditions (continuing on in some rather notable circles today). One answer for why women played important roles in the life of the early church is that they may have played an important role in the life of the historical Jesus. As readers of this blog know, it is not an easy matter establishing what actually happened in Jesus’ life. Historians need to apply historical criteria to all of the traditions that survive about Jesus: independent attestation (if a tradition is independently attested in multiple sources, it is more likely to be authentic); dissimilarity (if a tradition cuts against the grain of what Christians would have wanted to say about Jesus, it is more likely authentic); and contextual coherence (any tradition that cannot make sense in a first [...]

Jesus’ Literacy

QUESTION: I don't know if you have covered this or not, but how about the issue of whether Jesus was literate or not? I came across a recent book on Amazon.com titled "Jesus' Literacy: Scribal Culture and the Teacher from Galilee" by Chris Keith, and the topic sounds interesting.   RESPONSE: Yes indeed, it’s a very interesting – and much debated – issue. I have not yet read Chris Keith’s book, but it’s on my (very long) list. I do know what he argues (since I just asked him in an email): he thinks that Jesus was not trained in reading and writing, the way scribes in Palestine were; but it may be that lower class people who heard Jesus engage in serious discussion over the meaning of the Torah may well have *mistaken* him for someone who was. Scribes themselves would have looked on him as not up to their standards. I’ll have to read the book before passing judgment. But basically, it sounds like he and I are on the same page. Here [...]

Jesus and Sacrifices

QUESTION: Would it be accurate to say that after Jesus' death the first-century Christians turned him into an enduring symbol of the very sacrificial system that he himself rejected in life? By 'sacrificial system' I'm referring both to the ancient lamb/goat-based traditions surrounding Yom Kippur, as well as to the later lamb sacrifices conducted by the Jerusalem temple priests during Jesus' day, etc. And, by the word 'rejected,' I'm wondering if Jesus having upset the moneychanger's tables at the temple was his way of disparaging the very notion of paying money to buy a lamb for a priest to sacrifice in order to atone for one's sins.   RESPONSE: This is an interesting question, with several intriguing aspects: 1) Did Jesus reject the Jewish sacrificial system? 2) Did his followers borrow their imagery for the salvific character of his death from the Jewish sacrificial system? 3) If so, were they not embracing precisely what he abandoned? I think the easiest question to answer is #2: Yes, I think the early followers of Jesus did see [...]

2020-04-03T18:22:33-04:00July 11th, 2013|Early Judaism, Historical Jesus, Reader’s Questions|

Jesus’ Inflammatory Words

QUESTION: Were the claims Jesus made about himself, or the comments he made about other sects or leaders within Judaism, likely to have produced an angry or violent response from devout Jews in Jerusalem during Passover? Were his comments any more "out of the ordinary" than others would have been making about, say, the Temple authorities or whomever? RESPONSE: A full answer to this very good question would take a full book.  In fact, scholars *have* written entire books on it!  So here let me just lay out my views on the matter – none of which is particularly controversial among critical scholars.  (i.e., this is fairly standard stuff). First: I don’t think Jesus made any comments about his identity that would have aroused opposition among Jewish leaders or regular Jews when he arrived in Jerusalem for the Passover feast, a week before his death (or any time during that week).  In no small measure that’s because I do not think Jesus’ proclamation – either during that week or at any time during his ministry [...]

Historical Jesus Scholarship and Christians

QUESTION: If historical Jesus scholars believes that Jesus' main message was the imminent apocalypse, and that didn't happen, how can anyone who believe that remain a Christian, given that Jesus was wrong on the main focus of his life? RESPONSE: It’s a great question.   Let me say several things briefly in response.    First, there are a number of historical Jesus scholars who do not see Jesus in this way (most prominently, members of the Jesus Seminar, such as Marcus Borg and John Dominic Crossan).   Their views are not in the majority among critical scholars, but it is worth noting that they see Jesus as thoroughly *non*-apocalyptic.   My sense is that the majority of scholars, however, continue to see Jesus as apocalyptic in his preaching – including such noteworthies as E. P. Sanders, Dale Allison, Paula Fredriksen, Geza Vermes, and – well, it’s a long list. Most New Testament scholars – and, of course, that subset: Historical Jesus scholars – are Christian.  For obvious reasons.   The people most likely to be interested in early Christianity and [...]

2020-04-03T18:29:33-04:00May 29th, 2013|Historical Jesus, Reader’s Questions|

What Judas Betrayed

In my last post I indicated that I would write, next, on what it was, in my opinion, that Judas betrayed.   It is commonly thought, based on the NT evidence, that he indicated to the authorities where Jesus could be found apart from the crowds.   Maybe that’s right, even though, as I indicated, I do have some doubts about it.  Even if it is right, there may be more to it than that.   I think the following data are worth bearing in mind, leading to the resolution of the question that I prefer.  (At first these data may not seem relevant: but hang in there for a minute!) There is nothing to indicate that Jesus publically proclaimed himself the messiah or, more specifically, that he ever publicly announced that he was the King of the Jews during his lifetime.     You find Jesus accepting the title messiah in the later Gospels, but the first time it becomes a public issue, in our earliest account, Mark, is at Jesus’ trial in 14:61-62.   And never is the King [...]

More on Judas

Several people misunderstood what I was trying to say in my post yesterday about Paul’s knowledge of Judas Iscariot.  It was probably my fault for not being clear enough.  I was *not*, decidedly *not*, trying to argue that the tradition that Judas betrayed Jesus was unhistorical.  Quite the contrary, for reasons I’ll explain in a second, I think this is a completely historical tradition.  I was simply asking whether Paul himself knew about it.  He may well have known about it.  But he gives no indication in his surviving writings that he did – either because he was in fact ignorant about it, or because he assumed his readers already knew all they needed to know about it, or because he had no occasion to bring it up in his surviving letters, or for some other reason. But I do indeed think that – whatever Paul did or did not know about the matter – that Jesus was betrayed by one of his own, Judas Iscariot.  In my judgment, this tradition passes all of our [...]

Paul on Judas

Several people have asked me to comment on whether Paul shows any evidence of knowing about the tradition that Jesus was betrayed by Judas Iscariot. As a first step, it’s necessary to point out that Paul says very little indeed – surprisingly little – about the historical Jesus -- that is, about what Jesus said, did, and experienced between the time of his birth and his death. (Paul obviously says a *lot* about Jesus’ death and resurrection, just not much about his life.) The following are about the only things he tells us: Jesus was born of a woman (Gal 4:4) He was born a Jew (Gal 4:4) He had brothers (1 Cor. 9:5); one of whom was James (Gal 1-2) He ministered to Jews (Rom 15:8) He had twelve disciples (1 Cor. 15:6) He held a last supper the last night of his life (1 Cor. 11:22-24) Paul indicates what Jesus said at that meal. Paul indicates two other teachings of Jesus: that Christian ministers should be paid for their work and that Christians [...]

Jesus’ Rejection in Nazareth

OK, several readers have asked me why I don’t think the story of Jesus’ violent rejection in Nazareth, according to Luke 4:16-30, is historically reliable. The short version is that Luke has taken a story from Mark and expanded it significantly in light of his own literary and theological interests so that the account of the attempted assassination is not multiply attested and it does not pass the criterion of dissimilarity. It looks instead to be a story that Luke has come up with to make a point, a very important point, for his larger narrative. First thing to note (this is frequently noted!): Luke has changed the placement of the story. Mark, Luke’s source, places it almost exactly halfway through Jesus’ public ministry in chapter 6 (the ministry is chs. 1-10 of Mark). For Mark it is all part of the “misunderstanding” motif: Jesus’ family misunderstands who he is (they think he’s crazy), so do the Jewish Leaders (they think he’s possessed by Beelzebub), so do his townsfolk (they think he’s simply the local [...]

Persecutions for Calling Jesus God

QUESTION: If the pre-'resurrection' Jesus and, later on, his earliest (Jewish) followers had declared Jesus to actually BE God then wouldn't they have been kicked out of the synagogues from the start because of blasphemy? But since that did not happen (Jesus preached in synagogues and his disciples continued to go to synagogues after his 'resurrection' for a while) doesn't that indicate that the earliest Christian belief did NOT contain the claim that Jesus actually was God? RESPONSE: This is a very interesting question and it has made me think for a bit.   As I look over all the material that we have, it appears to me that the early Christians *were* regularly kicked out of the synagogues for their claims about Jesus, but that Jesus himself never was.   First let me give the evidence for all that, and then deal with an important and related second issue about what those claims were exactly (this is where I’m still feeling my way a bit). FOR THE REST OF THIS POST, log in as a Member. If [...]

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