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Jesus’ Crucifixion as King of the Jews

One of the main reasons I think Jesus called himself the future messiah is that this best explains the best attested event of his entire life: his crucifixion by the Romans. There are a few things we can say with virtual certainty about Jesus.  For example: he was a Jewish preacher from rural Galilee who made a fateful trip to Jerusalem and was crucified by the Roman governor Pontius Pilate.  There are, of course, lots of other things that we can say, without quite so much certainty (see my book Jesus: Apocalyptic Prophet of the New Millennium).  But that much is certain.  So why did the Romans crucify him? Romans had to have a reason to crucify a person.  There had to be a criminal charge.  There could be lots of charges – runaway slaves, brigands, insurrectionists, all could be crucified.  So why was Jesus crucified?  The Gospels tell us, and in this particular case, there are very good reasons for thinking what they say is right.  Jesus was crucified for calling himself King of [...]

2025-07-16T17:25:57-04:00November 21st, 2016|Historical Jesus, Public Forum|

The Apocalyptic Background to Jesus’ Messiahship

To make sense of my claim that Jesus himself told the disciples that he thought he was the messiah, I have to set his teachings generally in a wider context.  As I have repeatedly argued on the blog, Jesus’ teachings are best understood as apocalyptic in nature, and to understand any of them it is important to remember what the world view we call Jewish apocalypticism entailed.  This is essential background to the question I’m pursuing, since I will be maintaining that Jesus did indeed consider himself the messiah, and said so to his disciples, but he meant this in a completely apocalyptic sense. So, to set the stage for my consideration of the messianic self-teaching of Jesus, I need to provide a quick refresher course on Jewish apocalypticism.  Here is what I said in an earlier post on the matter. ****************************************************************** Jewish apocalypticism was a very common view in Jesus’ day – it was the view of the Essenes who wrote the Dead Sea Scrolls, of the Pharisees, of John the Baptist, later of [...]

2025-09-10T12:35:22-04:00November 20th, 2016|Early Judaism, Historical Jesus, Public Forum|

Why Would Jesus’ Disciples Think He Was The Messiah?

The big question to emerge from my previous post is: If Jesus’ disciples (or at least some of them) believed he was the messiah before he died (as I tried to show they must have done) then what would have led them to think so? I think there are two possibilities, one of which strikes me as implausible.  The implausible one, in my opinion, is that Jesus did things that the messiah was expected to do, and because of that, his followers thought he was the messiah.  My reason for not being drawn to this interpretation is precisely that Jesus in fact did not do any of the things that the messiah was expected or supposed to do. Some of my Christian students don’t get this.   Doesn’t the Bible predict that... The Rest of this Post is for Members Only.  It doesn't cost much to join -- about a Starbuck's coffee a month (NOT a decaf caramel macchiato or whatever crazy other thing people drink -- just a coffee!) .  And the blog will keep [...]

2025-09-10T12:35:22-04:00November 18th, 2016|Early Judaism, Historical Jesus, Public Forum|

Jesus the Messiah Before the Resurrection

In my recent posts I have argued, against the Mythicists, that the idea of someone (or lots of someones) inventing Jesus as a crucified messiah does not seem plausible, given the fact that no one expected a messiah to be crucified.  If you were to invent a messiah, it would not be one that was completely different (opposite, actually) to what anyone expected. In response to these posts, several readers have asked why, then, Jesus’ own followers thought he could be the messiah while he was alive: the historical man himself, as reconstructed by contemporary scholars, also does not seem to be like what anyone would have expected the messiah to be.  He too was not a warrior-king, or a cosmic judge coming on the clouds of heaven, or a mighty priest (he was not from the priestly line, for one thing).   So why would anyone think a lower-class itinerant preacher from the rural backwoods of Galilee was the messiah? It’s a great question, and obviously a completely fundamental one.  The followers of Jesus did [...]

2025-09-10T12:35:22-04:00November 17th, 2016|Historical Jesus, Public Forum|

The Invention of a Crucified Messiah

This is a follow-up to my recent post in which I argued, against the mythicists who maintain that Jesus was not a real person but was invented by his earliest followers who had learned of a cosmic Christ who was crucified by demons in outer space, that it does not make sense, in my judgment, that first century Jews would make up the idea of a human messiah who got crucified.   I received a number of responses to that post, most of which were very positive.  But every now and then I got a response that said something like this:  “I would say inventing a God/man who was crucified *does* make sense in a 1st century context.” It’s an important objection and I want to take it very seriously.  First, recall my argument, the precise nature of which is important.  I am not arguing in a vague way that no one would make up someone who was crucified, or that no one would make up an important person who was crucified, or that no one [...]

2025-09-10T12:35:21-04:00November 16th, 2016|Bart's Debates, Historical Jesus, Mythicism, Public Forum|

Lost Gospels: The Greater Questions of Mary. A Blast From the Past

Here is a blast from the past -- almost exactly four years ago now --  about one of my all time favorite "lost" Gospels.  If it ever existed.  One very imaginative church father certainly thought it did.  It was a Gospel featuring Mary Magdalene and a rather wild encounter she had with Jesus.  Here is what I said in the post of November 2012. ************************************************************************* I have been discussing some of the Gospels that we know about because they are mentioned, or even quoted, by church fathers, but that no longer survive. Another, particularly intriguing, Gospel like this – one that I desperately wish we had, for reasons that will soon become clear -- is known as “The Greater Questions of Mary” (i.e., of Mary Magdalene). My following comments on it are more or less lifted from my Introduction in the recent Apocryphal Gospels volume. One of the “great questions” for scholars is whether such a book ever really did exist. It is mentioned only once in ancient literature, in a highly charged polemical context [...]

Misquoting Jesus Interview C-SPAN

Here's an old interview, way back in October 15, 2006, on my book, "Misquoting Jesus: The Story Behind Who Changed the Bible and Why."   The Interview was done in Bryant Park in New York City during the New York Times Great Read in the park, with C-SPAN2 Book TV.  (Ten years ago now!  See what a Spring Chicken I look???  Ah to be young again....) Please adjust gear icon for pseudo high-definition.

2025-09-10T12:31:31-04:00November 13th, 2016|Book Discussions, Public Forum, Video Media|

Does Paul Know that Judas Betrayed Jesus?

  QUESTION: In your list of the things Paul tells us about the historical Jesus (he was born of a woman, he was a Jew, he had brothers, he had twelve disciples, etc.) one thing you seem to have left out was the fact that he was “betrayed” on the night he had the last supper.  1 Corinthians 11:23 says “For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread,24 and when he had given thanks, he broke it and said, “This is my body that is for you…” Why haven’t you included the betrayal as part of the tradition about Jesus that Paul knows?   RESPONSE: Ah, good question.  Many years ago when I was first teaching I did include that datum as rather important.  I don’t do so any longer any more for one particular (and, in my books, very good) reason: I think the word “betrayed” is a mistranslation of the Greek of the [...]

Mythicists and the Crucified Messiah

In my previous post I explained what ancient Jews who were expecting the messiah were expecting.  I do not want to give the impression (one widely held today) that most Jews *were* expecting a messiah.  My sense is that most ancient Jews didn’t spend much time thinking about the matter, any more than most Jews today do.  But for those who did expect a messiah, there were certain expectations.   In this post I want to explain why those expectations relate to the question about whether Jesus existed. Recall: whatever the specifics of what this, that, or the other Jewish group thought, everyone thought the messiah would be a figure of grandeur and power, one who would be a mighty figure who would rule Israel, the people of God, as a sovereign people under no foreign oppression.  The most popular view was that he would be a mighty military leader and political ruler who would overpower the enemy and set up a kingdom for Israel like that of his ancestor David of old.  Another popular view [...]

Mythicists, Jesus, and the Messiah

I am now able to finish off this thread dealing with my debate with Robert Price on whether Jesus existed.  I have already laid out most of the arguments that I gave during my 30-minute presentation at the debate.  As I did in that talk, I now would like to set forth the argument that seems to me to be one of the most convincing of all. Mythicists say that the early Christians invented historical man Jesus, that there never was such a real person.  I think that view runs smack up against a brick wall.  The early Christians claimed Jesus was the messiah.  It was arguably the main thing they said about him – they said it so much that “Messiah” – or “Christ” – became Jesus’ last name.  They also claimed, incessantly, that he got crucified.  Why would Jews invent a messiah who got crucified? To explain the problem I have to provide a bit of background.  That will be this post.  Once that is done, in the post to follow, I’ll explain [...]

What Is Gnosticism? A Blast from the Past

From time to time I get asked about Gnosticism.  What was it exactly?  I deal with the issue in a number of my books, as you may know.  Here is a summary statement that I published a couple of years ago on this date, based on my rewriting of the section on Gnosticism in my undergraduate textbook, The New Testamen: A Historical Introduction to the Early Christian Writings. ******************************   Major Views of Various Gnostic Groups Despite the many differences among the various Gnostic groups, most of them appear to have subscribed to the following views. (1)    The divine realm is inhabited not only by one ultimate God but also by a range of other divine beings, widely known as aeons.   These aeons are, in a sense, personifications of the ultimate God’s mental capacities and/or powers (some of them were called such things as Reason, Will, Grace, and Wisdom). (2)  The physical world that we inhabit was not the creation of the ultimate God but of a lower, ignorant divine being, who is often identified [...]

What If the Mythicists Were Right: Mailbag November 6, 2016

QUESTION: It must be difficult going into these types of debates knowing that if Robert Price is actually right, your entire career would be pointless and irrelevant. I certainly don’t believe this, but it must have crossed your mind before?   RESPONSE: This question arose from the debate I had a couple of weeks ago with Robert Price, on whether Jesus existed.  Price argued, as you know, that there never was a historical man Jesus, but that the earliest “Christians” believed in a cosmic Christ, a mythical figure who lived above in the heavenly realm who was crucified by demons in outer space.  This is the Christ attested, for example, he claimed, in Paul.  But later Christians invented a historical figure Jesus out of this Christ, and the Gospels portray this fictitious figure that was simply made up.  Jesus of Nazareth never existed. And so this question is whether I really can’t entertain this view as an option since, if it were true, I wouldn’t have a career.  My career is based on the history [...]

Carrier and James the Brother of Jesus

I hope I am not beating a dead horse by going at some length into this discussion of James, the brother of Jesus, in response to the Mythicists, who have a very real stake indeed in saying that he wasn’t really Jesus’ brother, since that would mean Jesus existed.  I’m pursuing the matter in part because it is such a key issue and as well to show that it would be possible to argue to all eternity with Mythicists on point after point after point.  Some of them are truly inexhaustible.  If I wanted to spend my entire life and career doing nothing but answering Mythicists rejoinders to my replies to their responses to my comments on their claims – it could occupy my next twenty years! I am giving a taste of what it involves here.  The short story: The historical man Jesus from Nazareth had a brother named James.  Paul actually knew him.  That is pretty darn good evidence that Jesus existed.  If he did not exist he would not have had a [...]

James the Brother of the Lord

In my previous post explaining why I think the Mythicist position – that there never was a man Jesus – is simply untenable, I pointed out that among the things Paul says, none is more specifically relevant than the fact that he indicates that he was personally acquainted with Jesus’ own brother James (along with Jesus’ disciples Peter and John). When Paul mentions knowing and spending time with James, it is decidedly not in order to prove that he knew him.  The comments he makes are completely incidental, explaining to people who already know about James how it is that he, Paul, met with him on a couple of important occasions.   One of these occasions was just three years after Paul converted – so in about 36 CE. At that time Paul paid a visit to Jerusalem to meet with Cephas and James, the leaders of the church there.   Paul is reluctant to mention that he had gone there, since the entire point he is making is that he did not learn anything of relevance [...]

Paul’s Acquaintances: Jesus’ Disciples and Brother

I have pointed out that the information provided us by Paul shows that he, at least, understood Jesus to have been a real flesh-and-blood human being (even while acknowledging that he was also a divine being).  He really was born, was a Jew, had brothers, and so on.   The reason all this matters is that many Mythicists claim that Paul thought no such thing, that for him Christ was a cosmic being, not a human being, and that he had been crucified in outer space by demonic powers.   I don’t think a careful reading of Paul could lead to those conclusions. There are two things in particular that Paul says that make it virtually impossible for me to ascribe to a Mythicist view.  The first (I’ll deal with the second in later posts) is the fact that Paul actually knew at least a couple of Jesus’ earthly disciples, Peter and John the son of Zebedee, and even more impressive, his brother James. There can be no doubt about that.  Paul himself describes two meeting he [...]

2025-09-10T12:35:05-04:00November 2nd, 2016|Bart's Debates, Mythicism, Paul and His Letters, Public Forum|

Paul and the Historical Jesus

In this thread I have been talking about what I discussed in my thirty-minute presentation at the Mythicist Milwaukee conference, in my debate with Robert Price.  After pointing out a couple of problems with typical Mythicist arguments I devoted the bulk of my time to laying out the positive evidence for my view that whatever else you might want to say about him, Jesus of Nazareth certainly existed as a real human being.  In my last post I stressed the value of the Gospels, and their written and oral sources of information.  There were lots and lots of sources, from the early days of the Christian movement, some of them coming straight out of Aramaic-speaking Palestine.  It is almost impossible to explain how you could have so many independent sources saying similar things about the man Jesus unless he really was a historical figure. But there is much more.  Next in my talk I moved to the apostle Paul, obviously a key figure in the debate.  There are thirteen letters written in Paul’s name in [...]

What Can We Do About Presuppositions?

QUESTION: Would you mind expanding on the issue of presuppositions, either in an article or in the readers mail bag?  What are presuppositions? Why we all have them. And how do we make sure we have the right ones, or at least good ones. Having come out of Fundamentalist circles I heard so much about “presuppositions”, “worldviews”, “presuppositional apologetics” and so on.  Seems the argument goes “Well, we all have presuppositions. No one is free of them. Therefore it is just as valid to come to historical and scientific issues with the presupposition that the claims are all true. Just as unbelievers come to the evidence with the presuppositions that there are no such things as miracles.”   RESPONSE: This is a huge question (and a very important one), and requires a long answer.  I can’t answer it any better than I already tried to do in my book How Jesus Became God.  This is what I say there, in response to a particular issue, of how presuppositions can or should affect our ability to [...]

Jesus, the Law, and a “New” Covenant Lecture

On October 6, 2016 I gave a lecture at the University of Michigan on "Jesus, the Law, and the New Covenant.  This was keynote address for the Mendenhall Symposium, in honor of the eminent scholar of the Hebrew Bible, George Mendenhall.  The symposium focused on issues on the law and covenant in the the Ancient Near East, the Hebrew Bible, and second-temple Judaism, with prominent scholars in these fields presenting papers on key aspects of the subject. Here is the video of my talk. Please adjust gear icon for high-definition.

2025-09-10T12:35:04-04:00October 29th, 2016|Historical Jesus, Public Forum, Video Media|

Gospel Evidence that Jesus Existed

Jesus existed. In yesterday’s post, I began to show how Jesus is the best attested Palestinian Jew of the first century if we look only at external evidence. Josephus is better attested because we have his own writings. I am also not including Paul because I’m talking only about Jews from Palestine; he was from the Diaspora. The Gospel Sources We have four narrative accounts of Jesus’ life and death, written by different people at different times and in different places, based on numerous sources that no longer survive.  Jesus was not invented by Mark.  He was also known to Matthew, Luke, and John, and to the sources which they used (Q, M, L, and the various sources of John). All of this was within the first century. Non-New Testament & Non-Gospel Sources - We Have Many! This is not to mention sources from outside the New Testament that know that Jesus was a historical figure – for example, 1 Clement and the documents that make up the Didache.  Or -- need I say it? [...]

2025-09-10T12:35:04-04:00October 28th, 2016|Bart's Debates, Canonical Gospels, Historical Jesus, Public Forum|

The Gospels and the Existence of Jesus

If you have only thirty minutes to build a case that Jesus of Nazareth really existed, how do you do it? That was the problem I was confronted with this past Friday at the Mythicist Milwaukee conference, in my debate with Robert Price.  Rather than mount a lot of arguments and say very little about each one of them (what we used to call “the shotgun approach” when I was in high school), I thought it would be better just to make a few points and pack them up with evidence and reasoning. The first and most obvious point, to me, is this.  Jesus is one of the two best attested Jews living in Palestine in the entire first century.   There were hundreds of thousands of Jews in some way connected with Palestine at the time  Only one is better attested than Jesus (with a proviso, which I’ll explain).  That one is the Jewish historian Josephus.  The reason he is better known than Jesus is because he has left us a large number of writings [...]

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