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Violent Opposition to the Romans in the Days of Jesus (or Brian)?

This will be my last post on the conference dealing with the Life of Brian and the historical Jesus.   Here I would like to summarize one paper that I thought was unusually insightful, to give you an idea of the kind of thing that could be done on a topic like this.  As it turns out, it was the opening paper of the conference, and it was delivered by Martin Goodman, professor of Jewish Studies at Oxford. I should begin by saying that scholars have their own internal ranking systems for who the really good scholars are, who the pretty good ones are, who the OK ones are, and who the rather miserable ones are.   It’s like most fields: outsiders have trouble knowing which is which.  (I couldn’t tell a mediocre physicist from a top-flight one if my life depended on it.)   With that said, Professor Goodman is at the top of the heap, a world-class scholar who is unusually gifted and knowledgeable about both Jewish and Roman antiquity.  He is the real item – [...]

2020-04-03T16:50:52-04:00June 30th, 2014|Historical Jesus, Jesus and Film, Public Forum|

Brian and the Apocalyptic Jesus Part 3

Here is the third and final section of the paper that I read at the Life of Brian conference.  The entire paper tried to argue that parody can be an effective historical method.  By providing a caricature of a narrative or an alleged historical event, the film was able to highlight some very important historical realia that otherwise are too easy to miss, or that have not been given enough prominence by biblical scholars and historians. This third part of my paper is the really controversial one (although part 2 raised some concerns as well!).   Here is where I argue that Jesus was not given a decent burial, and I use the film to explain why. I should say that in a few days I am going to be devoting a sustained thread to just this issue, of why I think the story of Joseph of Arimathea in the NT is legendary, that Jesus was almost certainly not given a decent burial on the day of his crucifixion.  My thread will be a response [...]

2020-04-03T16:51:02-04:00June 29th, 2014|Historical Jesus, Jesus and Film, Public Forum, Video Media|

Brian and the Apocalyptic Jesus Part 2

Here I give the second of three installments of the paper I read at the Life of Brian and the Historical Jesus conference.  In this portion I deal with an issue that I have been spending a lot of time reading and thinking about over the past couple of months: the value of eyewitness testimony for establishing what really happened in the past.   The reflections here are inspired by the first episode of Brian's adulthood in the film, where he is present, at a distance, at Jesus' famous Sermon on the Mount, and the people around Brian cannot make out exactly what Jesus is saying since they are so far away from him.   Rather than "Blessed are the Peacemakers," Jesus is thought to have said "Blessed are the Cheesemakers"; and it was the Greek, not the meek, who will inherit the earth.  And so it goes.  It's the sort of scene that is both funny and insightful -- what *was* it like to hear a public speaker back in the days before there [...]

2020-04-03T16:51:12-04:00June 28th, 2014|Jesus and Film, Public Forum|

Brian and the Apocalyptic Jesus Part 1

I have decided to give, in three installments, the paper that I read for the  Life of Brian conference.   It was written for a general audience, even though scholars were in the crowd as well.   It includes some short clips from the movie, which I showed by way of Power point, and which my computer assistant on the Blog, Steve Ray, managed to load up here for us.  What I have to say makes better sense with the clips (there is one in this installment and two in the third), so I recommend looking at them at the proper time in the paper.   The rest is self-explanatory: so here is the opening bit of the paper. ************************************************************************************ When the Life of Brian came out in 1979, I was an earnest and devout 23-year old student at Princeton Theological Seminary, studying for ministry.   Even though Princeton Seminary at the time was not, on the whole, strongly conservative in its theological orientation, I was.   I had come to the school from Wheaton, an evangelical [...]

2023-07-03T16:12:54-04:00June 27th, 2014|Historical Jesus, Jesus and Film, Public Forum, Video Media|

Day Two of Jesus and Brian

I continue this coverage of the Life of Brian and the Historical Jesus conference with the second-day post by Mark Goodacre. - Mark Goodacre is the author of several books, including The Case Against Q, and Thomas and the Gospels. ********************************************************* Jesus and Brian Conference, Day 2 William Telford and Mark Goodacre After a wonderful first day, the Jesus and Brian conference began again on Saturday morning with a paper from one of the real gurus of Jesus films, William Telford. He had a superb series of reflections on the ways in which the Life of Brian parodies the Jesus films, and his paper was superbly performed.  He does not just read his paper, in the manner all too common in the guild, but he acts it.  It was compelling stuff. Just as compelling was the second paper, "Monty Python's Life of Philip Davies and James Crossley Jesus", in which first Philip Davies and then James Crossley took a more subversive look at the film and argued that it is not quite so benign [...]

2021-01-29T02:21:54-05:00June 25th, 2014|Historical Jesus, Jesus and Film, Public Forum, Video Media|

Day One of Jesus and Brian

As indicated yesterday, I will now give a couple of play-by-play accounts of the Life of Brian Conference held this past weekend in London.  Luckily, I do not need to write up an account myself.  My friend and colleague from Duke, Mark Goodacre, also attended the conference and produced a very useful two-part account, the first of which I give here.  I have taken this from Mark's blog, with his permission:  http://ntweblog.blogspot.co.uk/2014/06/jesus-and-brian-conference-day-1.html   So, these are his words: ****************************************************************** It's not every day that you get to go to a conference on Monty Python.  Jesus and Brian Or: What Have the Pythons done for us? is the mastermind of Joan Taylor at Kings College, London, with support from Richard Burridge.  The focus isMonty Python's Life of Brian (dir. Terry Jones, 1979), and how it interacts with scholarship on the New Testament, Christian Origins, the Historical Jesus and the history of early Judaism.  The conference began today at King's College London and continues for the next two days. As a long time fan of Life of Brian, and with an [...]

2017-12-14T23:02:08-05:00June 24th, 2014|Historical Jesus, Jesus and Film, Public Forum|

The Life of Brian Conference

I need to take a hiatus from my thread on textual alterations of the NT (you may be relieved to know!) in order to make some posts on the Life of Brian Conference, called “Jesus and Brian” that was held this past weekend at Kings College London.   I will not be giving my personal blow-by-blow account.  One of the attendees, Mark Goodacre, a friend and colleague who teaches New Testament at cross-town rival Duke, who has been a huge fan of Monty Python as well as the genre of the “Jesus film” for most of the years of his conscious being, is himself doing so, and has given me permission to use his account to inform you of what happened each day (although he had to leave before the third and final day, which happened to be the day on which I read my own paper). After this present short introductory post I’ll provide Mark’s post(s), and then possibly over the course of three posts or so give you the paper that I read. For [...]

2020-04-03T16:52:07-04:00June 23rd, 2014|Historical Jesus, Jesus and Film, Public Forum|

Radio Debate with Pete Williams on Textual Variants

I'm in the midst of a thread on the textual variants of the New Testament, and whether they matter, and thought that it might be good to give an alternative perspective.  On January 3rd, 2009,  Peter J. Williams and I appeared as guests on the radio show "Unbelievable," a weekly program on UK Premier Christian Radio, moderated by Justin Brierley.   For this show we discussed my book "Misquoting Jesus" (In the UK the book, for some reason, is titled is "Whose Word Is It?").  Pete Williams is a British evangelical Christian scholar -- a very smart one, who knows a *lot* about the manuscripts of the NT -- who believes in the reliability of the New Testament and that thinks that my position is too pessimistic and extreme.  He did his PhD at Cambridge.  Peter is the author of Can We Trust the Gospels? and C S Lewis vs the New Atheists. Here's our back and forth. Please adjust gear icon for 720p High-Definition:

2020-12-17T16:38:32-05:00June 22nd, 2014|New Testament Manuscripts, Public Forum, Video Media|

Why Textual Variants Matter for the Rest of Us

In this thread I am discussing why it matters that there are so many variants in our surviving manuscripts of the New Testament.  It does not matter because there are any “fundamental Christian doctrines” at stake, per se, but for other reasons.  As I sketched in my previous post, it should matter for anyone who believes that God gave the very words of the Bible, since the facts that we don’t *have* the original words in some cases and that in many other cases the words themselves are in doubt, should call that belief into question.  (I should point out that with the Hebrew Bible we are in MUCH worse shape in knowing what anything like the “original”  -- whatever that might be – was.  The textual situation there is really quite dire.) The second group that the variants should interest would include just about anyone -- whether scholar, student, or general reader – who is interested in knowing what the various authors of the Bible had to say about this, that, or the other [...]

Fundamentalists and the Variants in our Manuscripts

In my previous post I began a discussion of why textual variants (that is, different wordings of the verses of the NT) found in the manuscripts might matter to someone other than a specialist who spends his or her life studying such things.    Most of the hundreds of thousands of variations are of very little importance for anything, as most people – even specialists – would admit.   Only a minority really matter.  And none of these seriously threatens any significant, traditional, Christian doctrine.   But I’ve argued that this should not be the criterion used to establish their importance.  Lots of things in life are important that have nothing to do with traditional Christian doctrines! I would say that the variations in the manuscripts of the New Testament should seem important to three groups of people.  If you’re not in one of these groups, then they probably are not all that important to you!   (1)  Fundamentalist and conservative evangelical Christians who believe that the Bible is an inerrant or infallible revelation from God, with no mistakes [...]

2017-12-14T23:03:23-05:00June 20th, 2014|New Testament Manuscripts, Public Forum|

Who Cares??? Do the Variants in the Manuscripts Matter for Anything?

Ever since I wrote Misquoting Jesus readers have asked – these are usually conservative Christians with a high view of Scripture, but not always – whether any of the differences in the manuscripts of the New Testament actually *matter* for anything. I have often pointed out that there are hundreds of thousands of differences among our surviving manuscripts.  We don’t know exactly how many because no one has been able to count them all.  Are there 200,000?  300,000?  400,000?   We don’t know.  But what we do know, as I’ve repeatedly said (as was first pointed out to me by no less an authority than my mentor, Bruce Metzger), there are more variant readings in the manuscripts of the New Testament than there are words in the New Testament. But do any of the variants actually *matter*?   This has become an issue with some of the readers of the blog over the past week or so as I have been devoting a thread to the question of whether it makes sense to talk about the “original” [...]

Hypothetical Problems with Copies of Philippians

In trying to figure out what it even means to talk about the “original” text of Philippians (was it what Paul meant to dictate?  Was it what he did dictate, if it was different from what he intended? Was it what the scribe wrote even if it was different from what Paul dictated?  Was it what Paul corrected after he saw what the scribe incorrectly wrote?  Was it the fresh copy that the scribe made even if it was different from the corrected version Paul gave him?  What happens if in fact Philippians is two letters that have been spliced together by a later editor, as many scholars believe, rather than just one letter – is the “original” the two different letters originally sent or the spliced together version that Paul did not create but someone else did?  Etc. etc.), in trying to figure all this out, several readers have suggested that the easiest way to look at it is that the “original” of Philippians is the letter Paul sent to Philippi, whatever happened, prior [...]

Dictation of Letters: More Complications for Knowing an “Original” Text

I have been talking about the problems in knowing what the “original” text of Philippians is.   Even with the following brief review, the comments I will be making in this post will, frankly, probably not make much sense if you do not refresh your memory from my previous two posts.   Here I will be picking up where I left off there. We have seen that knowing what the original of Philippians is complicated by the facts that: 1) The letter appears originally to have been two letters, so that it’s hard to know whether the original of each separate letter is to be the original or if the final edited version which Paul himself did not produce is the original; 2) Paul dictated his letters, and the scribe who wrote down his dictation would typically have made a fresh copy of the letter after Paul had made a few corrections – so which is the original: what the scribe originally wrote or the fresh copy he made after the corrections?   3) And if Paul made [...]

Complications with Finding an “Original” Text

I have been asked to comment on whether we can get back to the “original” text of Paul’s letter to the Philippians, and I have begun to discuss the problems not just of getting *back* to the original, but also of knowing even what the original *was*.   In my previous post I pointed out the problems posed by the fact that Philippians appears to be two letters later spliced together into one.  And so the first problem is this: is the “original” copy the spliced together copy that Paul himself did not create?  Or is the “original” the product that Paul himself produced – the two letters that are not transmitted to us in manuscript form any longer, to which, therefore, we have no access (except through the version edited by someone else)? But there are more problems.   Here I’ll detail them, in sequence as they occur to me. In what I am going to be saying now, I will simplify things by assuming that – contrary to what I’ve been arguing – Philippians is [...]

What Would Be the “Original” Text of Philippians?

I have begun to answer a series of questions asked by a reader about the textual history of Paul’s letter to the Philippians.  In my previous post I explained why some critical scholars maintain that the letter was originally two separate letters that have been spliced together.  That obviously makes the next question the reader asked a bit more complicated than one might otherwise imagine.  And it’s not the only complication.   Here is the reader’s next question: QUESTION:  Do you agree that the first copy of the letter written by Paul to the Philippians was also an original?  RESPONSE:  First off, my initial reaction that I gave a couple of posts ago still holds.  I’m not exactly sure what the reader is asking.  If he’s asking whether a copy of the original letter to Philippians is itself an original of Philippians, then the answer is no.  It is not the original.  It is a copy of the original.  Big difference.   But what if this copy was exactly like the original in every single respect – [...]

Are There Two Letters to the Philippians?

In my previous post I answered, in short order, a series of questions that a reader had about the “original” text of Paul’s letter to the Philippians.  I will now take several posts in order to address some of the questions at greater length.  Here was the first one:   QUESTION:  Would you agree that the letter written to the Philippians was an original writing of Paul? The short answer is Yes – it is one of the undisputed Pauline letters.  The longer answer is, well, complicated.  Scholars have long adduced reasons for thinking that this letter of Paul was originally *two* letters (or parts of two letters) that were later spliced together into the one letter we have today.  I explain the reasons for thinking so in my textbook, The New Testament: A Historical Introduction to the Early Christian Writings.  Here is what I say there.  (If you want to follow the argument particularly well, I’d recommend reading the short letter of Philippians, and then reading what follows by looking up the passages referred [...]

2020-04-03T16:53:20-04:00June 11th, 2014|Paul and His Letters, Reader’s Questions|

Do We Have the Original Text of Philippians?

QUESTIONS:  Would you agree that the letter written to the Philippians was an original writing of Paul? Do you agree that the first copy of the letter written by Paul to the Philippians was also an original? Assuming there were errors made by the person(s) who copied the original letter of Paul to the Philippians, would you agree that the first copy even with some errors still had the original context of the first letter.  If you do agree, then is it totally accurate to say that we don’t have the original letter of Paul written to the Philippians? Don’t you think that it’s more accurate to state that we do have the original but it has been altered to some degree?  Has the letter to the Philippians written by Paul been altered so much that we can’t really know what the original proclaimed? RESPONSE: These are great questions.  They have the benefit of making very concrete some of the things that I have said, in general terms, about the textual tradition of the New [...]

My Debate on Suffering with Philosopher Richard Swinburne

This is a radio debate that I had on January 10th, 2009 with Richard G. Swinburne, a philosopher who teaches at Oxford; Swinburne is a Christian and is well-known in philosophical circles.  The debate involved an area we are both interested in, The Problem of Suffering and whether it makes sense to be a theist in light of the pain and misery in the world. I have to say, this is probably the only radio debate that I've ever done where I got genuinely angry at an opponent.   Swinburne's answers to the worlds misery struck me as completely remote from any pain -- the stereotypical arm-chair-ivy-tower rationalism that makes me wonder if some people have any empathy at all with their fellow human beings who suffer so terribly. In any event, the debate was moderated by Justin Brierley for his radio show "Unbelievable," a weekly program on UK Premier Christian Radio.   Please adjust gear icon for 720p High-Definition:

2017-12-14T23:05:50-05:00June 8th, 2014|Bart's Debates, Public Forum, Video Media|

Christ as an Angel in Paul

This will be my final set of comments on the evaluation of How Jesus Became God by Larry Hurtado, on his blog.   His review consisted of a set of positive comments, of things that he appreciated (for which I’m grateful); several misreadings of my positions, in which Larry indicates that my book was asserting a view that, in fact, it was not (he corrected those after our back and forth in a subsequent post); one assertion that I was motivated by an anti-Christian agenda and wanted to convince readers that Jesus’ followers had hallucinations (I dealt with that assertion yesterday; I do not think that it is a generous reading of my discussion – especially since I explicitly stated on repeated occasions that I was *not* arguing for a non-Christian or anti-Christian view); and, well, this one point that I’ll discuss here, on which we have a genuine disagreement.   The point has to do with whether the apostle Paul understood Christ, in his pre-existent state, to have been an angelic being.   Larry devotes two paragraphs [...]

Why I (Actually) Discuss Hallucinations

In this post I continue with my response to Larry Hurtado’s critique of How Jesus Became God.  In the previous posts I dealt with factual errors – where he assigned views to me that I do not state and do not have.  As I have pointed out, Larry was generous to retract these critiques in a subsequent post on his blog.   In this post I want to deal not with a factual mistake but with an assertion he makes about my motive for part of my discussion – an assertion that I take issue with. One of my major premises in How Jesus Became God is that Jesus was not considered divine during his lifetime, but that it was belief in his resurrection that made his followers begin calling him God.   But since my study is a historical account of how Jesus came to be considered God, rather than a theological or religiously motivated account, I have to deal with a very big problem, which is that historians cannot declare a God-produced miracle as a [...]

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