BDEhrman, Author at The Bart Ehrman Blog - Page 191 of 202

About BDEhrman

Ehrman is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill, where he has served as the director of graduate studies and chair of the Department of Religious Studies.

New Reference Tool

I’m pleased to be able to announce (and only a month after the fact) that after years of labor, the thirteen-volume Encyclopedia of Ancient History, ed. by Roger Bagnall, Kai Bodersen, Craige Champion, Andrew Erskine, and Sabine Hueber has now appeared, published by Wiley-Blackwell. It’s not exactly an affordable reference tool for everyone’s library. The list price is $1995.00! But you can save $354 on Amazon, if you’re loaded and looking for the most authoritative and up-to-date reference on all things ancient (Western world, roughly the ancient Mediterranean, including Egypt and the ancient Near East), from the Bronze Age up to the seventh century CE. There were twenty-two of us who were “area editors.” The areas include such things as “Classical Greece,” ”Jewish History,” “Late Antiquity,” “Religion,” “Roman Military History,” and “Science.” I was responsible for the area of “Christianity.” In that capacity, I chose 195 topics that needed articles to be written, ranging from 500 to 2500 words; I solicited scholars to contribute articles; I edited all the articles once they were written; and [...]

BDEhrman2025-09-10T12:19:54-04:00January 6th, 2013|Public Forum, Teaching Christianity|

Paul’s “Gospel” and Marcion

Question: (Here is a question that has been raised about one of my posts. The question begins with a quotation from what I said, in contrast to something else I said, which seems to contradict it. Far be it from me every to eschew contradictions! :) But in this case, I have been misunderstood, probably because of the poor way I phrased it. A couple of people have asked me about the same thing, so here’s the gist of their questions, in the form of one iteration). “The apostle Paul – well-connected and well-traveled and familiar with lots of churches – shows no knowledge that such a thing as Gospels exist.” I should have asked you about this earlier. I was surprised when, back in a post on Marcion, you said the other “gospel” Paul talked about was “a version of our Gospel of Luke.” Would you explain? RESPONSE: OK, so how can I have it both ways? How can I say that Paul did not know about any Gospels AND say that Marcion used [...]

BDEhrman2025-09-10T12:19:54-04:00January 6th, 2013|Heresy and Orthodoxy, History of Christianity (100-300CE), Paul and His Letters, Reader’s Questions|

The Mayan Calendar, Y2K, and the Letter of Barnabas

You may have noticed that the world didn’t end two weeks ago, despite widespread anticipation. Sometimes things just don’t go as planned. It’s a strange phenomenon this expectation that the world is soon going to end; and if Christian fundamentalists and Mayan enthusiasts can’t get it right, who can? When I was a fundamentalist back in the mid 70s, I – and all my friends – were sure that the end was going to come, with the reappearance of Jesus, before the end of the 1980s. We had sure-fire biblical proof of it. I’ll give you the logic in some other post, down the line. For now all I want to say is that we were not alone in our views. Every generation of Christians from the beginning of the Christian religion until now has known fervent believers who maintained that there’s was the final generation on earth, that the end would come in their own day. As I have frequently noted, all of these die-hard prognosticators have had two things in common: every one [...]

BDEhrman2025-09-10T12:19:54-04:00January 3rd, 2013|Christian Apocrypha, History of Christianity (100-300CE), Proto-Orthodox Writers, Reflections and Ruminations, Religion in the News|

How to Date Documents, including Barnabas

QUESTION: In a comment on my recent post on the letter of Barnabas, where I indicated that “it is almost certainly to be dated to the 130s CE (for reasons I could explain if anyone really wants to know….)” – one reader asked: I, for one, would be quite interested in the how these various works are dated. Seems like it would be of utmost importance seeing as the date of composition all but decides the question of authorship. Even if it only provides a general sense of why a particular date is hung on a manuscript or composition, I think it would be helpful. RESPONSE: Yes, as it turns out, it is very difficult to date ancient writings; but scholars who have worked on such matters (for nearly 300 years now, in some instances) have marshaled pretty good evidence in case after case, although in many instances there continue to be substantial debates. There are several ways to establish parameters, which are fairly commonsensical. If a writing is quoted by an author whose [...]

BDEhrman2025-09-10T12:19:54-04:00January 2nd, 2013|Canonical Gospels, Christian Apocrypha, History of Christianity (100-300CE), Proto-Orthodox Writers, Reader’s Questions|

Why Was Barnabas Attributed to Barnabas: Part 2

In my last post but one, in starting to talk about why the anonymous Letter to Barnabas was attributed by early Christians to Barnabas, best known as a one of the closest companions of Paul, I talked mainly about the mid-second century philosopher/theologian-eventually-branded-arch-heretic Marcion. You may have wondered why. In this post I’ll tell you why. VERY brief review. Recall, the letter of Barnabas is stridently anti-Jewish, claiming that the Jews never were the people of God because they had broken the covenant as soon as God had given it to them on Mount Sinai (by worshipping the Golden Calf); they misunderstood the law, taking it literally, when it was meant figuratively. Even though Jews never realized it, the OT was not a Jewish book but a Christian book, that not only anticipated Christ but proclaimed the Christian message. END of review…. The first explicit reference to this anonymous letter is in the writings of Clement of Alexandria, writing around 200 who quotes it and claims it was written by Barnabas, who, he indicates, was [...]

BDEhrman2025-09-10T12:19:54-04:00January 1st, 2013|Christian Apocrypha, Forgery in Antiquity, History of Christianity (100-300CE), Proto-Orthodox Writers, Reader’s Questions|

End of the Year Reflections on the Blog

So, it’s the last day of the year, and I thought I would take a moment to reflect on life, meaning, and the state of the blog. Mainly, for now, the state of the blog. Some statistics would be useful, both of what I wanted to accomplish before the year was out (which will be in five and a half hours, my time) and what we did accomplish. So, to start with, my plan at the outset. I really didn’t know how the blog would go, whether it would have any success at all or be a complete dud. My computer guru for the site, Steven Ray, and I worked for months getting it set up. Well, actually, he worked for several months. I dilly-dallied and told him what to do. He had earlier designed my website, www.bartdehrman.com , which I liked very much (and still do like), and so I asked him to set up the blog. He did almost all the work, and I still think it looks fantastic and works great. Any [...]

BDEhrman2025-09-10T12:19:53-04:00December 31st, 2012|Public Forum, Reflections and Ruminations|

Why Was The Letter of Barnabas Attributed to Barnabas?

QUESTION: So why was the Letter of Barnabas thought to have been written by Barnabas? BACKGROUND: This question was asked in reference to my discussion of “Gematria” in the Letter of Barnabas. For fuller background, if you’re interested, you should refer to this post: “Another Instance of Gematria (For Members)” (the search function on the blog is very good, btw; it is in the upper right hand corner of your screen). In that post I note that the “Letter of Barnabas” was not actually written by Barnabas. In fact, it could not have been, since it is almost certainly to be dated to the 130s CE (for reasons I could explain if anyone really wants to know….). Barnabas, the companion of Paul, must have died no later than the 70s CE, more likely the 60s – some seventy years before this letter was written. So Barnabas couldn’t have written it. FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, THE YEAR IS [...]

BDEhrman2025-09-10T12:19:53-04:00December 30th, 2012|Christian Apocrypha, History of Christianity (100-300CE), Proto-Orthodox Writers, Reader’s Questions|

Introductions to The Lost Gospels

As many of you know, this past year my colleague Zlatko Plese and I published a bilingual edition of the Apocryphal Gospels. Actually, it was quadrilineal. We included all the Gospels of the early centuries (up until the Middle Ages, and some important ones even from then) in Greek, Latin, and Coptic, with the original language on the left side of the page and a new English translation on the right. This past summer, after it came out, I decided that it would be really nice to have an English-only edition of these texts for people (this would be most people) who aren’t interested in seeing what the original languages say. There are about 40 Gospels altogether that we included, with short introductions. To produce the English version we are simply reproducing our translations, with Introductions geared for general readers rather than for scholars. So I’m touching up the introductions to try to get them at the proper reading level/expertise/level of interest. I’d like to get some feedback. FOR THE REST OF THIS POST, log [...]

BDEhrman2025-09-10T12:19:53-04:00December 29th, 2012|Book Discussions, Christian Apocrypha|

Responses to Reactions (on “Christmas Longings”)

Thanks to all for your feedback on my “Christmas Longings” (yesterday’s post). It was/is interesting indeed to see the enormous range of reactions. I’ve not seen anything like that for any other post over the blog’s nine-months of existence. I will not respond at any great length to any of them here – or even make comments on all of them in the comment section – though I will respond there to a few of them that seem to me to require comment. But I appreciate all the feedback, one way or the other. After this short post, I will get back to the business at hand: Christianity in Antiquity (I’m working on an English edition of the Other Gospels just now, and have some things I want to post about it, starting tomorrow). But by way of shorthand, in brief response to the responses, I can say the following. For those who have wondered: No, I am not planning on going back to church regularly or to become a Christian. Don’t see how I [...]

BDEhrman2025-09-10T12:19:53-04:00December 28th, 2012|Bart’s Biography, Reflections and Ruminations|

Christmas Longings

So we have managed to make our way through another Christmas season. I had a number of posts leading up to the big day, and now I’d like to make a couple of others looking back upon it from this side. But first let me say that I hope all of you – whether fundamentalist (not too many of *you* on this blog!!), liberal Christian, Jew, Muslim, agnostic, atheist, or none of the above – had a very nice, relaxing, rejuvenating, and fulfilling holiday. I did. In the opening chapter of my book God’s Problem, I talked about going to church on Christmas Eve in 2006 with my wife Sarah and brother-in-law Simon, in Saffron-Walden, a market town in England where Simon lives, not far from Cambridge. It was a somber but moving Christmas Eve service, and yet one that had the opposite of the intended effect on me. It made me realize just how estranged I was from the Christian faith, from the notion that with Christ God entered into the world and took [...]

BDEhrman2025-09-10T12:19:53-04:00December 27th, 2012|Bart’s Biography, Public Forum, Reflections and Ruminations|

Reflections on the Season

I will need to take a break from posting to the blog for a few days. I am in London and the next few days will be visiting family; I will be incommunicado until the day after Boxing Day (as they call it here). For those of you who don’t know, my wife Sarah is a Brit, and her family is all here. We have a flat in London (Wimbledon, actually) and we spend 2-3 months out of the year here. This time of year there is a lot of seeing family. It’s not *exactly* the twelve days of Christmas, but sometimes it feels like it – opening presents with one part of the family, then another, then another. This really is one of my favorite times of the year. When I was a kid, as is true for a lot of kids, Christmas was a big deal for me. I loved all the trappings: Christmas trees, Christmas shopping, Christmas lights, Christmas presents. And as a kid I very much appreciated the religious aspects of it as [...]

BDEhrman2025-09-10T12:19:53-04:00December 24th, 2012|Bart’s Biography, Public Forum, Reflections and Ruminations|

Luke’s First Edition

In my previous post, ostensibly on the genealogy of Luke, I pointed out that there are good reasons for thinking that the Gospel originally was published – in a kind of “first edition” – without what are now the first two chapters, so that the very beginning was what is now 3:1 (this is many centuries, of course, before anyone started using chapters and verses.) If that’s the case, Luke was originally a Gospel like Mark’s that did not have a birth and infancy narratives. These were added later, in a second edition (either by the same author or by someone else). If that’s the case then the Gospel began with John the Baptist and his baptism of Jesus, followed by the genealogy which makes better sense here, at the beginning, than it does in the third chapter once the first two are added. But is there any hard evidence that a first edition began without the first two chapters? One of the reasons it is so hard to say is because we simply don’t [...]

BDEhrman2025-09-10T12:19:53-04:00December 23rd, 2012|Canonical Gospels, Early Christian Doctrine, History of Christianity (100-300CE), New Testament Manuscripts, Reflections and Ruminations|

Luke’s Genealogy

In my previous posts I have already said a number of things about the genealogy in Luke – possibly most of the important things: it differs from Matthew’s in numerous ways, many of them irreconcilable; even though it too is a genealogy of Joseph, rather than Jesus, it traces Joseph’s line through a (completely) different set of ancestors back to Nathan, son of David, rather than to Solomon Son of David; it is not, however a genealogy of Mary, but is explicitly said to be Joseph’s; it is not clear why a genealogy of Joseph is given, since the whole point of a genealogy is bloodlines, and Jesus is not in the bloodline; Unlike Matthew it begins with Joseph and works backward from there (that is not a discrepancy, of course, just a different way of doing it); And unlike Matthew it does not stop with Abraham but goes all the way back to Adam – as in Adam and Eve. And it goes in fact a step further, indicating that Adam was “the son [...]

BDEhrman2025-09-10T12:19:53-04:00December 22nd, 2012|Canonical Gospels|

The Women in Matthew’s Genealogy

Another bit drawn mainly from my undergraduate textbook, but of relevance to my current thread on the birth narratives of Jesus. There is one other interesting and frequently-noted feature of Matthew’s genealogy of Jesus (actually, not of Jesus, but of Joseph). That is the fact that it makes explicit reference to women among Jesus’ ancestors. That is highly unusual. Women scarcely ever appear in most ancient Israelite and Jewish genealogies;, which invariably trace a person’s lineage from father to son (or vice versa) all the way back through the family line; see, as I pointed out earlier 1 Chronicles 1-9. Where are the women? For ancient genealogists, as a rule, they were not important enough to mention. But Matthew not only ends his genealogy by mentioning Mary, Jesus’ mother, but he also includes reference to four other women: Tamar (v. 3), Rahab (v. 5), Ruth (v. 5), and the “wife of Uriah” that is, Bathsheba (v. 6). Stories about all four of these women are found in the Jewish Scriptures (Tamar: Genesis 38; Rahab: Joshua2, [...]

BDEhrman2025-09-10T12:19:53-04:00December 21st, 2012|Canonical Gospels, Women in Early Christianity|

Another Instance of Gematria

From my last post on the gematria at work (possibly) in Matthew’s genealogy, I can’t resist adding a note about the Jewish use of gematria – or its Greek equivalent – in another early Christian writing, the epistle of Barnabas. First: two bits of background. FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, NOW'S YOUR CHANCE!!! The epistle of Barnabas was seen as part of the New Testament by a number of early Christian writers. It almost made it in. It is attributed (not by the author himself, but by later readers) to Paul’s traveling companion – mentioned in Acts – Barnabas. But the book itself is anonymous, and it was certainly not written by Barnabas, who was long dead by the time it was produced. Scholars generally date the book to around the year 130 or so (Barnabas would have died at least 70 years earlier). The book represents an attempt to show its Christian readers that the Jews who [...]

BDEhrman2025-09-10T12:19:53-04:00December 20th, 2012|Canonical Gospels, Christian Apocrypha, Early Judaism, History of Christianity (100-300CE)|

Matthew’s Genealogy: The Number “Fourteen”

Like my previous post, this one takes material over from my textbook, The New Testament: A Historical Introduction to the Early Christian Writings. I pointed out in the previous post that Matthew presents a numerically significant genealogy of Jesus in order to show that something of major significance happen every fourteen generations: from Abraham, the father of the Jews, to David, the greatest king of the Jews: fourteen generations; from King David to the Babylonian Captivity, the greatest disaster for the Jews: fourteen generations; and from the Babylonian Captivity to the Messiah Jesus, the ultimate savior of the Jews: fourteen generations. It’s a terrific genealogy. But to get to this 14-14-14 schema, Matthew had to manipulate the names in a couple of places, for example, by leaving out some of the generations and by counting the final set of names as fourteen, even though there are only thirteen. And so, we might wonder whether the number fourteen, in particular, was for some reasons significant for Matthew. Why not 15, or 12? Over the years interpreters [...]

BDEhrman2025-09-10T12:19:53-04:00December 19th, 2012|Canonical Gospels|

Matthew’s Genealogy

As I have pointed out, the reader who first comes to the New Testament, and so begins at the beginning, with Matthew chapter 1, first finds him/herself confronted with a genealogy. This may not seem like an auspicious beginning, but the genealogy is highly significant for understanding Matthew’s Gospel, since this genealogy is mean to emphasize Jesus' "credentials" precisely as the messiah. And so v. 1 indicates that Jesus he was "the son of David, the son of Abraham." (“son of” in this context obviously means: “descendant from”). And why highlight his relationship to David and Abraham in particular, before giving the details in the genealogy? It is because Matthew's ancient reader would realize full well that Abraham was “the father of the Jews,” and David was the greatest king in the history of Israel, whose descendant was to resume his rule, enthroned in Jerusalem, reigning over a sovereign state of Israel as God's anointed. This son of David would be descended from the Jewish greats and would, in fact, be the messiah. Thus Matthew [...]

BDEhrman2025-09-10T12:19:53-04:00December 18th, 2012|Canonical Gospels|

Genealogies of Matthew and Luke

One of the differences between the stories of Matthew and Luke in their infancy narratives is in their genealogies of Jesus (which for Luke, oddly enough, does not actually occur in his infancy narrative!). I know that genealogies are among the least favorite reading for many students of the Bible, and one may be a bit dismayed in starting to read the New Testament, with the very opening of the very first book, Matthew, to find a genealogy! But I tell my students to suck it up: this one is only sixteen verses long. If they want a REAL genealogy, they should go to the book of 1 Chronicles in the Hebrew Bible: NINE chapters (count them, nine) of genealogies. When I was in college I took a correspondence course on the Bible and for the course we had to memorize verses as part of the assignment. I think the designers of the course had in mind verses like John 1:1; 1:14; 3:16; Romans 3:23 and so on. For my verses I chose some out [...]

BDEhrman2025-09-10T12:19:52-04:00December 17th, 2012|Canonical Gospels|

More Responses to My Newsweek Article

When the editor at Newsweek ask me if I would be willing to write an article on the birth of Jesus, I was hesitant and wrote him back asking if he was sure he really wanted me to do it. I told him that I seem to be incapable of writing anything that doesn’t stir up controversy. It must be in my blood. Still, he said that they knew about my work and were not afraid of controversy, and they did indeed want an article from me. What’s interesting to me is that I’ve been getting it from all sides. I don’t know why that should surprise me. It seems to be the story of my life. For years my agnostic and atheist readers were cheering me on from the sidelines as I talked about the problems posed by a critical study of the New Testament: there are discrepancies and contradictions, the Gospels are not written by eyewitnesses, and the stories they contain were modified over time, and many of them were invented, in the [...]

BDEhrman2025-09-10T12:19:52-04:00December 15th, 2012|Bart's Critics, Historical Jesus, Religion in the News|

Responses to my Newsweek Article

My Newsweek article this week has generated a lot of response. I have no idea what kind of comments they typically get for their stories, but so far, as of now, there have been 559 on mine; and most of them are negative – to no one’s surprise – written by people (conservative evangelicals and fundamenalists for the most part, from what I can tell) who think that the Gospels are perfectly accurate in what they have to say about Jesus – not just at his birth but for his entire life. A lot of these respondents think that anyone who thinks that the New Testament contains discrepancies is too smart for his or her own good and blind at the same time (not sure how it can go both ways, but there it is). I’ve also been getting a lot of email from incensed readers, including a sixteen-year old girl who tells me that she is a Pentecostal Christian who has read the Bible 160 times and is now starting her 161st; she was [...]

BDEhrman2025-09-10T12:19:39-04:00December 14th, 2012|Bart's Critics, Bart’s Biography, Public Forum, Religion in the News|

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