Early Judaism Archives - Page 2 of 7 - The Bart Ehrman Blog

Was Pilate Sensitive to Jews and their Customs (such that he would allow decent burials for crucified victims)?

When I was in high school I was active on the debate team, and really loved it. The team as a whole was really good, but I was nowhere near being the best member. My colleague and another fellow on the team ended up debating together in college and won the national championship as sophomores. These guys were terrific. One of the decisions we constantly had to make when arguing the negative side of a resolution was how to go about attacking the claims of the affirmative side. There were two general approaches: one was what we called the “shotgun” approach. This involved leveling lots and lots of arguments (like buckshot) and hoping that the other side could not respond to them all, thereby making the judge of the debate think that some of the arguments stuck, even if not all of them were that good. The problem with the shotgun approach was that if a bunch of the arguments weren’t very good, the affirmative side could knock them down fairly easily, and by the [...]

BDEhrman2025-09-10T13:04:11-04:00August 13th, 2023|Bart's Critics, Early Judaism, Historical Jesus|

Alleged “Proof” That Crucified Jews Were Allowed Decent Burials

Now that I have restated my views about the burial of Jesus by citing passages from How Jesus Became God (HarperOne, 2014) and emphasized one particular general point – that it is of utmost importance to remember why Romans crucified people, and in particular why they crucified those who were guilty of insurrection, the threat of insurrection, or high treason (a point that I cannot stress enough: Jesus was executed for calling himself the King of the Jews – a political charge of treason against the state) – I can now begin to summarize the counter-arguments that Craig Evans has made in his relatively long response, “Getting the Burial Traditions and Evidences Right.” Despite this title, and despite the respect I have for Craig as a scholar, I have to say that in my judgment he gets virtually all the evidence precisely wrong. He focuses his counter-argument on two of my main points: the Roman practices of crucifixion and the character of Pontius Pilate in particular. I will respond to all of his major claims – [...]

BDEhrman2025-09-10T13:03:54-04:00July 30th, 2023|Early Judaism, Greco-Roman Religions and Culture, Historical Jesus|

Exciting Lecture: Archaeological Finds (Artwork!) in an Ancient Galilean Synagogue
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Exciting Lecture: Archaeological Finds (Artwork!) in an Ancient Galilean Synagogue

Early Judaism, Public Forum

Exciting Lecture: Archaeological Finds (Artwork!) in an Ancient Galilean Synagogue

Now *this* will be a great event. My UNC colleague Jodi Magness is one of the premier archaeologists of ancient Israel in the world. She started her career on a dig at Masada (the Roman army camps!) and for the past twelve years has run a dig in a village in Galilee called Huqoq. Her findings have been extraordinary, far beyond what anyone could hope for. Her team uncovered a (fifth-century) synagogue and discovered amazing mosaics unlike anything known before -- pictorial art, depicting humans (possibly Alexander the Great) and biblical scenes (Samson!). Pictorial art in a *synagogue*?!? What?? If you read National Geographic, you'll know about these discoveries: her dig is featured in the magazine nearly every year. This coming Wednesday, March 1, 6:00 pm Jodi will be giving an online lecture with slides about their most recent finds. I'll be hosting the event. It will not be recorded. There is no charge, though it is a fund-raiser for my department to help provide research funds for our graduate students (donations are voluntary). Below [...]

BDEhrman2025-09-10T13:01:36-04:00February 24th, 2023|Early Judaism, Public Forum|

Is There Anything “Religious” about “Ethics”?
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Is There Anything “Religious” about “Ethics”?

Early Judaism, Greco-Roman Religions and Culture, Historical Jesus

Is There Anything “Religious” about “Ethics”?

It is true that ancient ethics did enjoin beneficent acts on family, friends, and acquaintances of one’s own status when they were in need. But normally such benefices were expected to produce gratitude and respect (elevating one’s status and social capital) and to bring a return; just as important, they were expected to be reciprocated if misfortune should strike the giver. That is, they were not acts of pure altruism, or arguably altruistic at all. Moreover, when social ethics entered into the picture – as they often did – they centered on matters of justice and piety (meaning something like “doing one’s duty” to family, city, and empire) so as to promote the welfare of the collective. But the collective did not mean “all” the collective. For the elites who wrote and read this ethical discourse, it meant the ruling elite and/or the social class to which they themselves belonged. That would, of course, make life better for themselves as well. But there was virtually no concern to help those in lower social classes -- [...]

BDEhrman2025-09-10T12:59:21-04:00September 11th, 2022|Early Judaism, Greco-Roman Religions and Culture, Historical Jesus|

How Yahweh of the Israelites Became God of All: Guest Post by Dan Kohanski
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How Yahweh of the Israelites Became God of All: Guest Post by Dan Kohanski

Early Judaism, Hebrew Bible/Old Testament

How Yahweh of the Israelites Became God of All: Guest Post by Dan Kohanski

As you may know, members who join the blog at the Platinum level are allowed to write posts for Platinum members, and the members periodically vote on one of the submissions to go on the blog at large -- and on all my social media. It's a great way to get your views widely disseminated. Are you interested? Check out the perks of the Platinum level (click on Join and see the various tiers and what each entails). Our most recent winner in this endeavor was Platinum member Dan Kohanski, who has written on an intriguing and, well, rather world-shattering/history-changing topic! Please feel free to make comments! **************************** The early Israelites were polytheists — worshipers of many gods — just as all the nations of the Ancient Near East were, though their pantheon may have been smaller than some. We know of El, Yahweh, Astarte (Asherah), and Baal for certain. Possibly the oldest god in the Israelite pantheon was El — the very name "Israel" can be translated as "he who strives with (the god) [...]

BDEhrman2025-09-10T12:55:38-04:00October 26th, 2021|Early Judaism, Hebrew Bible/Old Testament|

Jewish Indifference to Jesus and the Problems It Caused: Platinum Guest Post by Dan Kohanski

Here now is another stimulating and learned post by Platinum member Dan Kohanski, on an unusually important topic. Any comments? He's happy to answer them. I'm running low on Platinum posts! Do you have something you'd like to offer? Let me know. ****************************** Why did only a fraction of one percent of all Jews in the empire or even in Judaea ever believe in the message of the Jesus Movement?[1] The answer starts with that message itself. The first members of the Movement were all Jews themselves, saw themselves as Jews, and argued that Jewish traditions and beliefs inevitably led to their version of Judaism. However, the way they used those traditions and beliefs to solve the dilemma of their founder’s crucifixion was too radical for most Jews to accept. I want to focus on three essential aspects of that solution that were particularly troublesome for Jews: belief in the individual resurrection of Jesus, belief in Jesus as the messiah after he had died, and belief in Jesus as necessary for salvation. Belief [...]

BDEhrman2025-09-10T12:55:23-04:00September 21st, 2021|Early Judaism, Jews and Christians in Antiquity|

Jesus’s Apocalyptic View of Destruction

In my book on Revelation I am planning to contrast the violence and wrath of God there with what we find in the teachings of Jesus. It would be easy but too simplistic to paint an obvious contrast: unlike John (the author of Revelation) Jesus believed in love and so was opposed to violence. It is certainly true that he was, at least on one level (as we'll see). Jesus did not only think his followers should not be violent against one another, but also not against their enemies, not even the Romans. But the same can probably be said about the book of Revelation. It also does not urge the followers of Jesus to engage in violence. The massive destructions that take place on earth in the book are sent from heaven. And Jesus too thought a massive destruction was to be sent from heaven. So, well, what’s the difference? That will be the complicated issue. To understand the views of destruction of both Jesus and the prophet John, I need to situate them [...]

BDEhrman2025-09-10T12:55:08-04:00September 9th, 2021|Early Judaism, Historical Jesus, Revelation of John|

Apocalypse (the genre) and Apocalypticism (the worldview)

I have started to give some background on the book of Revelation, to help set the stage for my new understanding of it as it has developed over the past year. Much of what I think now is what I've thought for 45 years. But the deeper I've dug, the more I've seen and the more I've come to realize that my older perspective (a widely held one among scholars) has some serious flaws (as others too have seen). But none of these new insights affects my basic view, that to understand this mysterious book we have to do what almost NO ONE in the modern world does (except scholars): understanding it in its own historical context in light of what we know of its historical and, especially, literary context. If you change the context, you change the meaning. And nowhere is that more obvious than in the book of Revelation. In the last post I summarized the narrative (urging you to read it for yourself) (if you prefer to listen to it, make sure [...]

BDEhrman2025-09-10T12:54:20-04:00July 7th, 2021|Early Judaism, Revelation of John|

Did Jesus Really Have a “Triumphal Entry” into Jerusalem?

Tomorrow is Palm Sunday, the day on which Christians commemorate Jesus' "triumphal entry" into Jerusalem. It is a terrific holiday in the Christian calendar, a celebration of victory and joy, prior to the dark events to occur at the end of the week on Good Friday. The historian would want to know: did it really happen? Did Jesus really ride into Jerusalem on the back of a donkey to the acclamation of the crowds proclaiming him to be the coming messiah, laying down their cloaks and palm branches before him in full celebration? It's a *terrific* story; a climax of Jesus' ministry, in a sense. Is it historical? I deal the question in my book Jesus Before the Gospels and will excerpt the discussion here. This will take two posts. This one sets the stage and the next one asks how we can figure out if it really happened. ****************************** The Triumphal Entry There seems to be no reason to doubt that Jesus spent the last week of his life in Jerusalem looking ahead to the [...]

BDEhrman2025-09-10T12:53:04-04:00March 27th, 2021|Canonical Gospels, Early Judaism, Historical Jesus|

Quotations of Non-Canonical Writings in the New Testament: Platinum Post by Douglas Wadeson

Platinum member Douglas Wadeson has provided us with another thoughtful, provocative, and informed post, this one about how authors of the New Testament sometimes quote writings *other* than those of the Old Testament. Feel free to make comments! ************************* If you read the New Testament you will find many references to the Old Testament, i.e., the Hebrew Bible, the Scriptures that Jesus and His disciples knew. The early Christians thought of Jesus as being the sequel to and fulfillment of those Scriptures. If Hollywood had developed the New Testament perhaps they would have called it, “God the Father II: This Time Its Personal!” Dr. Ehrman has written and posted on the reasons the early church retained its connection to the Jewish Scriptures even as the church became predominantly Gentile. However, there are also allusions to writings outside of the Old Testament.[1] I suspect many people miss such references because they assume they are referring to some OT story, or they are subtle enough that one doesn’t catch that an allusion is being made. I [...]

BDEhrman2025-09-10T12:53:19-04:00March 24th, 2021|Early Judaism, Reflections and Ruminations|

Is the “Word” (Logos) of God in John the Wisdom (Sophia) of God in Judaism?

In yesterday’s post I began to discuss the Prologue of the Gospel of John, which contains a poem that celebrates Christ as the Word of God that became human. This Word of God was with God in the beginning of all things, and was himself God; through him the universe was created and in him is life. This word took on flesh to dwell with humans, and that human – the divine word made flesh – was Jesus. Some readers over the years have wondered if this celebration of the Logos of God that becomes flesh owes more to Greek philosophy than to biblical Judaism. It’s a good question, and hard to answer. One thing that can be said is that this Logos idea does find very close parallels with other biblical texts – in particular with texts that speak of the Wisdom (Greek: Sophia) of God. Sophia and Logos are related ideas; both have to do in some respect with “reason.” Sophia is reason that is internal to a person; Logos is that reason [...]

BDEhrman2025-09-10T12:52:48-04:00February 21st, 2021|Canonical Gospels, Early Christian Doctrine, Early Judaism, Hebrew Bible/Old Testament|

Did Humans Ever Become Divine in Judaism? (Seems unlikely, no?)

I have been discussing how human beings were sometimes thought to become gods in the ancient world. All of this is backdrop to my assessment of why Christians thought that Jesus had become God. Of course, most Christians say that Christ did not *become* God: he had always *been* God. That indeed is the traditional Christian teaching, but I will be arguing that it was not the original view. The first followers of Jesus, after his resurrection, believed he had been made divine at that point. Only later did that view develop into the notion that he had always been divine. It will take a while for me to show that, but my premise will be that Jesus’ immediate followers were influenced by traditions that humans could indeed become divine beings. Still what relevance will that have for Christianity? The earliest Christians were Jews. The traditions I’ve been talking come out of *pagan* cultures.. No relevance for early Christians, right? Wrong. As it turns out Jews also sometimes thought that a human could become divine. [...]

BDEhrman2025-09-10T12:52:16-04:00January 20th, 2021|Early Judaism|

Where Did the Idea of a “Suffering Messiah” Come From?

This now is a seventh favorite post from years past. As you know, I frequently simply write posts on questions readers have raised. For understanding Christianity, here is one of the most important of all. Christians maintain that the messiah had to suffer and die for the sins of the world. Jews do not understand the messiah this way. But Christians started off as Jews. So where did their understanding of the messiah come from? QUESTION: Where did the idea of a Jewish messiah dying for the sins of mankind originate from? OT? Did Jews prior to Jesus’ existence believe this notion of the Messiah dying for other’s sins? RESPONSE: I deal with this issue in a couple of my books. Here is one of my fuller discussions from Did Jesus Exist?, where I talk about the issue in connection with the question of why Paul originally opposed Christians before converting to the faith. ********************************* Why, as a highly religious Jew, did Paul originally persecute the Christians before he himself joined their ranks? It appears [...]

BDEhrman2025-09-10T12:51:04-04:00October 30th, 2020|Early Judaism, Historical Jesus, Reader’s Questions|

Do Matthew and Paul Agree on the Matter Most Important to them Both?

I was going through posts from many years ago and came across this one, on an issue I've always thought was unusually interesting: if the writer of the Gospel of Matthew (whoever that was) and the apostle Paul had been locked in a room and not allowed to emerge until they had hammered out a consensus statement on how one attains eternal life, would they still be in there, possibly with their skeletons locked in a mutual death grip? I didn't put it that way when I posted this so long ago, but I was younger and milder then I suppose. Here's how I expressed it then. What do you think? ***************************************************************** One of my major goals as a professor of New Testament is to get my students to understand that the NT is not a single entity with a solid and consistent message. There are numerous authors who were writing at different times, in different parts of the world, to different audiences, and with different – sometimes strikingly different – understandings about important issues. [...]

BDEhrman2025-09-10T12:49:48-04:00July 3rd, 2020|Canonical Gospels, Early Judaism, Paul and His Letters|

How Accurate are our Copies of the Hebrew Bible?

After my recent posts on the Dead Sea Scrolls a number of readers have asked me about the surviving copies of the Hebrew Bible. Is it true that Jewish scribes didn’t make copying errors and intentional alterations in the copies of the Hebrew Bible they produced, unlike the Christian scribes who made thousands? How many manuscripts of the Hebrew Bible do we have? How have the Dead Sea Scrolls affected our understanding of Jewish copying practices? All terrific questions – both interesting and important. I give an explanation of the situation in the second edition of my book The Bible: A Historical and Literary Introduction. Here it is: ************************************************************************* THE TEXT OF THE HEBREW BIBLE We have seen that the earliest writings of the Hebrew Bible were probably produced during the eighth century B.C.E. This is the date of the oldest prophets such as Amos and Isaiah of Jerusalem. When an ancient author produced a book, he obviously wrote it out by hand. And if anyone wanted a copy, he had to copy it [...]

BDEhrman2025-09-10T12:49:48-04:00July 1st, 2020|Early Judaism, Hebrew Bible/Old Testament|

Was Jesus Connected with the Dead Sea Scrolls Community?

In my previous post I talked about the significance of the Dead Sea Scrolls for understanding Jesus and the milieu out of which earliest Christianity grew. My basic point is that if Jesus was a Jew, then to understand him, you have to understand Jews in his world. And the Dead Sea Scrolls provide us valuable information to that end. I am not saying that the Dead Sea Scrolls are representative of what all or even most Jews thought at the time. They clearly are not. If the “Essene hypothesis” is right (that is, that the Scrolls were produced by members of a Jewish sect known as the Essenes) – and it is the view held by the vast majority of the experts (I am *not* an expert on the Scrolls) – then the Scrolls were produced by a Jewish sect that had very distinctive views of its own that were not, in many respects, shared by outsiders. In particular, this was a group of Jews who insisted that the coming apocalyptic judgment, soon to [...]

BDEhrman2025-09-10T12:49:48-04:00June 30th, 2020|Early Judaism, Historical Jesus|

The Importance of the Dead Sea Scrolls for Understanding Jesus: Readers’ Mailbag

A few posts ago I discussed, very briefly, the Dead Sea Scrolls. I received a number of questions about the post, one in particular with some frequency: how did the discovery of the Scrolls contribute to our understanding of Jesus and early Christianity? For me as a NT scholar, it is obviously an unusually important question. Let me stress that the Scrolls are *mainly* important for understanding early Judaism, and only secondarily for understanding early Christianity. But with that said, they are *really* important for Christianity as well, though not in ways you might suspect (especially if you acquire all your historical knowledge from random searches on the Internet!). As it turns out, I received virtually this same question seven years ago on the blog, and here is how I addressed it there. Question: Can you write a post on how the Dead Sea Scrolls advance our understanding of the birth of Christianity? Response: This is a question that can be answered in one sentence, or in a very long and dense book [...]

BDEhrman2025-09-10T12:49:47-04:00June 28th, 2020|Early Judaism, Hebrew Bible/Old Testament, Historical Jesus|

What Are The Dead Sea Scrolls?

Here's a topic I haven't discussed in a while! Just about every thinking human being in our context has heard of the Dead Sea Scrolls, even if they have no clue what the scrolls are, what they contain, and how they were found. And it's no surprise they've heard of them. The Dead Sea Scrolls are by virtual consensus the most significant manuscript discovery of the twentieth century, of major importance for understanding Judaism at the time of Jesus and, in some respects, the teachings of Jesus himself. Here is what I say about the scrolls in my New Testament textbook. I begin by talking about the Jewish group widely thought to have been responsible for producing, using, and eventually hiding the scrolls -- which remained hidden from 70 CE until 1947! The group is called the Essenes. ************************************************** The Essenes are the one Jewish sect not explicitly mentioned in the New Testament. Ironically, they are also the group about which we are best informed. This is because ... THE REST OF THIS POST [...]

BDEhrman2025-09-10T12:49:47-04:00June 23rd, 2020|Early Judaism, Hebrew Bible/Old Testament, Historical Jesus|

The Remarkable Story of Masada: Guest Post by Jodi Magness

Many of you know of my colleague Jodi Magness. She is one of the world's leading authorities on the archaeology of ancient Israel, a real superstar in her field. You can read about her here: http://jodimagness.org/ Since 2011 her annual dig at Huqoq in Galilee has is often discussed in the international press, particularly because of the synagogue they discovered that has some of the most amazing works of art ever to be found in Israel; the work is regularly featured, for example, in National Geographic. (For the dig, see: http://huqoq.web.unc.edu/) But her first major archaeological work involved the army camps at Masada, one of the most historically and culturally significant sites of Israel antiquity, where rebel fighters made their last stand against the Roman armies in 73 CE. Jodi has recently published a terrific book for a broader audience on Masada. It's a fascinating story and a flat-out terrific book: Masada: From Jewish Revolt to Modern Myth (Princeton University Press, 2019). I asked Jodi if she would be willing to do a guest post [...]

BDEhrman2025-09-10T12:49:26-04:00May 27th, 2020|Early Judaism, Religion in the News|

Heaven and Hell in a Nutshell: Getting into the Kernel

Here is the second and last part of my summary of the heart of my forthcoming book Heaven and Hell: A History of the Afterlife. It's not an outline of the chapters, but a summing up of the key issues, flow, and the ultimate "point" of the book. As a tip, I've called this little essay (in my own mind): "There Is Nothing To Fear." ************************************************************************************************ The idea of rewards and punishments eventually found its way into Judaism as well, but not until the very end of the Old Testament period. The book of Daniel was the final writing of the Hebrew Bible. This fictitious account of a pious Hebrew young man, Daniel, presents an alternative Jewish understanding of the world, the nature of reality, and of life beyond, quite unlike the rest of the Hebrew Bible. Scholars have called Daniel’s view “apocalypticism,” from the Greek word “apocalypsis” – which means a “revealing.” Jewish apocalyptic thinkers began to believe that God had “revealed” to them the truth of ultimate reality hidden from all their predecessor, [...]

BDEhrman2025-09-10T12:47:24-04:00December 16th, 2019|Book Discussions, Early Judaism, Historical Jesus|

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