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Hebrew Bible/Old Testament

Divine Wisdom

Another passage from my chapter 2, on divine beings in Judaism ****************************************************************************************************************** If you read enough scholarly literature, you will quickly see that scholars tend to use some technical terms for no good reason, other than the fact that they are the technical terms scholars use. This is true even when scholar could talk in language that normal human beings normally use. When I was in graduate school we used to ask, wryly, why we should use a perfectly good English term when we had an obscure Latin or German term we would serve the purpose instead? But there are some rare terms that simply don’t have satisfactory, simple words that adequately express the same thing, and the word “hypostasis” (plural: hypostases) is one of them. Possibly the closest thing to a more common term meaning roughly the same thing would be “personification” – but even that doesn’t quite get it, and it too isn’t a word you normally hear in line at the grocery store. The term hypostasis comes from the Greek, where it [...]

Jesus as the Messiah

Here's a draft of a few paragraphs from ch. 3 of my book How Jesus Became God. Again, it's only in rough draft, but let me know if you see any problems with it. ********************************************************************************************************************* It appears that some Jews who had this expectation of the future messiah saw him in purely political terms: a great and powerful king who would bring about the restored kingdom through military force, taking up the sword to dispose of the enemies. Other Jews – especially of a more apocalyptic bent – anticipated that this future event would be somewhat more miraculous, an act of God when he personally intervened in the course of history to make Israel once more a kingdom ruled through his messiah. Those who were most avidly apocalyptic believed that this future kingdom would be no ordinary run-of-the-mill political system with all its bureaucracies and corruption, but would in fact be the kingdom of God, a utopian state in which there would be no evil, pain, or suffering of any kind. FOR THE REST OF [...]

The Son of Man as Divine

Another bit from my ch. 2 of How Jesus Became God.  It's just a draft.  I'm interested in feedback if you think there are problems or ambiguities in what I say.  It's a very brief treatment, I know.... ********************************************************************************************************************** There are other figures – apart from God himself – who are sometimes described as divine in ancient Jewish sources, both in the Bible and in later writings from near the time of Jesus and his followers.   The first is modeled  on a figure found in an enigmatic passage of Scripture, Daniel 7, a figure that came to be known as “the Son of Man.” The Son of Man For my purposes here I do not need to provide a thorough summary or analysis of the vision that led to the Son of Man speculations in later times.   The ostensible setting of the book of Daniel is in the sixth century BCE – although scholars are convinced that the book was not actually written then, but centuries later in the second century BCE.   In this book [...]

The Jewish King as God

A chunk from my chapter 2, a finding that surprised me very much once I made it (surprising I didn't discover it earlier -- like 30 years ago....) ********************************************************************************************************************* The son of a human is human, just as the son of a dog is a dog and the son of a cat is a cat.  And so what is the son of God?   As it turns out, to the surprise of many casual readers of the Bible, there are passages where the king of Israel, widely called the son of God (e.g. 2 Sam. 7:14; Ps. 2:7), is actually referred to as divine, as god. The Yale Hebrew Bible scholar John Collins points out that this notion ultimately appears to derive from Egyptian ways of thinking about their king, the Pharaoh, as a divine being.   Even in Egypt, where the king was God, it did not mean that the king was on a par with the great gods, any more than the Roman emperor was thought to be on a par with Jupiter or Mars.  [...]

2020-04-03T18:43:05-04:00March 20th, 2013|Book Discussions, Hebrew Bible/Old Testament|

Who Is Really God?

This is how my chapter 2 of How Jesus Became God starts, in the current draft. ****************************** When I first started my teaching career in the mid 1980s I was offered an adjunct position at Rutgers University. My teaching load was three courses a semester. The tenured faculty taught three courses as well, and were, of course, considered full time. But since I was only an adjunct, my three courses were considered part time. You just have to love university administrations: since I was part time, they did not have to provide a decent salary or benefits. To make ends meet, I worked other jobs, including one at the Institute for Advanced Study at Princeton. There was a long-term project under way there called the Princeton Epigraphy Project. It involved collecting, cataloguing, and entering onto a computer data base all of the inscriptions (writings carved on stone) in major urban centers throughout the ancient Mediterranean. These then were eventually published in separate volumes for each location. I was the research grunt for the person in [...]

Biblical Views of Suffering

On something different from Christology! I’m in New York City for a few days. Last night I gave a lecture at NYU; they had asked that I talk about “God, The Bible, and the Problem of Suffering.” That’s the topic of my book God’s Problem, and so I spun off a talk from there. Part of the point of the book is that the Bible has a large number of views about why people – especially the people of God – suffer, many of these views are at odds with one another, and most of them are different from what people, even highly religious people, even highly religious people who think they based their views on the Bible, tend to think. The lecture was only to be 50 minutes so I couldn’t spend much time on this that or the other view, and in fact could not deal with most of the biblical perspectives. I didn’t talk about Job, for example (which, in the judgment of most biblical scholars, is made up of the work [...]

2017-12-31T23:37:04-05:00March 8th, 2013|Hebrew Bible/Old Testament, Public Forum|

“Human” Appearances of God in the Old Testament

So far in my posts on Christology I have talked a bit about pagan views of the divine realm and its relationship to the human. I have a lot more to say about that – in particular with the various ways that humans could be thought of as in some sense divine in the pagan world. But more than a few people have asked me what any of this has to do with Christianity since obviously the original followers of Jesus were Jewish, not Gentile, and their views of divinity in relationship to humanity would have been guided by Jewish traditions, such as those of the Old Testament. Fair enough! So before going any further, I thought I should make some posts about divinity in relationship to humanity in the Christian Old Testament. FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, NOW'S YOUR CHANCE TO JOIN!!! The first thing to stress is that even though parts of the Old Testament portray God [...]

2020-04-03T18:44:24-04:00March 5th, 2013|Book Discussions, Hebrew Bible/Old Testament|

John’s Logos and Jewish Wisdom

In yesterday’s post I began to discuss the Prologue of the Gospel of John, which contains a poem that celebrates Christ as the Word of God that became human. This Word of God was with God in the beginning of all things, and was himself God; through him the universe was created and in him is life. This word took on flesh to dwell with humans, and that human – the divine word made flesh – was Jesus. Some readers over the years have wondered if this celebration of the Logos of God that becomes flesh owes more to Greek philosophy than to biblical Judaism. It’s a good question, and hard to answer. One thing that can be said is that this Logos idea does find very close parallels with other biblical texts – in particular with texts that speak of the Wisdom (Greek: Sophia) of God. Sophia and Logos are related ideas; both have to do in some respect with “reason.” Sophia is reason that is internal to a person; Logos is that reason [...]

Dead Sea Scrolls Scandal

A few years ago I was asked to give a speech at a museum in Raleigh NC in connection with an exhibit of the Dead Sea Scrolls that had been long in the works and had finally become a reality. I will be the first to admit, I'm not the first person you should think of to give a lecture on the Dead Sea Scrolls. It’s not my field of scholarship. But the lecture was to be one of a series of lectures, and the other lecturers actually were experts, including my colleague Jodi Magness, a world-class archaeologist who happens to teach in my department (well, she doesn’t “happen” to teach there; I hired her when I was chair of the department) and who has written the best popular discussion of the archaeology of Qumran, the place where the scrolls were found, and my colleague at cross-town rival Duke, Eric Meyers, another archaeologist famous for his work in ancient Israel. The organizers of the exhibit wanted me to give a talk because they wanted a [...]

Melito and arly Christian Anti-Judaism

I AM IN THE PROCESS OF MAKING THE PENULTIMATE EDITS ON MY MY BIBLE INTRODUCTION.  TODAY I HAD TO REVIEW AN EXCURSUS ON EARLY JEWISH-CHRISTIAN RELATIONS IN WHICH I DISCUSS THE RISE OF ANTI-JUDAISM IN THE EARLY CHURCH, IN CLUDING THIS BIT ON MELITO OF SARDIS.  I THOUGHT IT MIGHT BE WORTH POSTING HERE. ******************************************************************************************************************** Melito was a bishop of the city of Sardis in Asia Mino in the mid to late second century.  Today he is best known for a sermon he wrote that lambasts the Jews for the role they played in the death of Jesus.   In it we find the first instance of a Christian author claiming that since the Jews killed Jesus, and since Jesus was God, the Jews are guilty of deicide – the murder of God.   This charge was used, of course, to justify all sorts of hateful acts of violence against Jews over the centuries.  In part, the rhetorical eloquence with which the charge was sometimes leveled has contributed ot the emotional reaction that it produced.  Consider Melito’s [...]

Faith, History, and Isaiah 7

A QUESTION ARISING OUT OF MY DISCUSSION OF FAITH AND HISTORY, IN REFERENCE TO AN EARLIER POST ON ISAIAH AND THE VIRGIN BIRTH QUESTION: I know that you posted something on the virgin birth in Isaiah in the past (which I think was in fact an excerpt from your forthcoming Bible Intro book) – but can you elaborate how you will apply your approach you discuss here with passages such as Isaiah 7 where there is debate around whether it is a prophecy referring to Jesus or not. Will you take a hardline interpretation and saying it must not be referring to Jesus, or will you just outline the major interpretations and stay neutral so the reader doesn’t know how you personally interpret it? RESPONSE: It’s a good question, and I do indeed have a firm opinion about it.  My opinion is not very idiosyncratic; it is simply rooted in the “historical method” that I prefer to use when reading ancient texts.   If you look at Isaiah of Jerusalem living in the 8th century BCE, [...]

2020-04-03T19:21:01-04:00September 27th, 2012|Hebrew Bible/Old Testament, Reader’s Questions|

Resurrection and Resuscitation

The following is just a small chunk that I've written up for my Bible Introduction on the idea of "resurrection" -- in relationship to other views of afterlife in the Bible. It's short, but it's the last sentence that is very much worth thinking about (most people haven't thought about it; I know I never did, until fairly recently). ************************************************************************************************************** Many readers of the Bible are surprised to learn that the ideas of the afterlife in the Hebrew Bible are not closely related to what most people think today.   The idea that after you die, your soul goes either to heaven or hell (or even purgatory) is not rooted in the Jewish Scriptures.  The few passages that refer to an afterlife in the Hebrew Bible assume that after death, a person goes to “Sheol.”  That is not the Hebrew equivalent of “hell” – a place of punishment for the wicked.  It is the place that everyone goes, good or evil.  It is sometimes spoken of as a place of rest (remember how Samuel was not [...]

Wisdom as God’s Consort in the Beginning

I'm pleased to say that I met my goal of getting the eight chapters on the Hebrew Bible for my Bible Introduction written now, just in time for me to fly outta here. I head to London for the rest of the summer on Monday. But I will keep up with the blog from there! Below is just a short little "box" that I include in my discussion of the book of Proverbs.   *********************************************************************************************************************** Box 1.2: Woman Wisdom as God’s Consort? We have seen that in ancient Israel Yahweh was sometimes thought to have a divine consort, his “Asherah.”  This was never accepted by the strict henotheists who wrote the historical and prophetic books of the Hebrew Bible, but in Proverbs, a book of Wisdom, there is a passage that some interpreters have thought represents a kind of modified or “tamed” view of Yahweh and his divine female companion from eternity past.  Here she is not Asherah, but Wisdom herself, shown to be speaking in Proverbs 8: FOR THE REST OF THIS POST, log [...]

A Virgin Birth? The Importance of Context

I continue to be writing up a storm, making just the progress I've wanted on my Bible Introduction. Gods willing, I will finish chapter 8 tomorrow, which is all of the chapters dealing with the Hebrew Bible. I was eager to finish this part of the book before the weekend, because on Monday I head overseas for the rest of the summer (Sarah and I spend a good chunk of every summer in London; she's a Brit, and has been there already for a couple of weeks, teaching a Duke summer school program abroad). I hope to finish the NT section while I'm there, but that won't take as much work, in a sense, since I have, well, written about the NT before. (In another sense it takes a lot more work -- about 35 years worth altogether). While I'm away, I will certainly keep this blog going full steam. In case you wondered! Below is a little section from my opening chapter of the Intro. Remember: this book is for 19 year olds, most [...]

The Suffering Servant of Isaiah

I've been writing up a storm on my Bible Introduction. It's a god awful amount of work, but I'm making really good (OK, disgustingly good) progress. Here's a chunk I wrote up today, when dealing with the post-exilic prophets. It's obviously (maybe too obviously for you!) just a rough draft. Brief context: at this point I am discussing Second Isaiah (Isaiah 40-55), almost universally thought by scholars to be written by a different author from chapters 1-39 (themselves written by Isaiah of Jerusalem in the 8th c. BCE). Second Isaiah was writing after the destruction of Judah and Jerusalem (including the temple) in 586 BCE, while the leaders of the people and many of the elite had been taken into exile in Babylon, in what is known as the Babylonian Captivity. ********************************************************************************************************************** No passage of Second Isaiah has intrigued readers and interpreters – especially among Christians – more than the four passages that are dedicated to describing a figure known as the “Suffering Servant.” Some scholars have called these passages “songs,” or “songs of the [...]

2020-04-03T19:34:03-04:00July 10th, 2012|Book Discussions, Hebrew Bible/Old Testament|

The Sons of God and the Daughters of Men

Another tidbit from my Bible Introduction.  Old news for a lot of you, I know.  But it's fun to write this kind of thing up for college students, who have never heard of such a thing! ************************************************************************************************************************* One of the most mysterious and even bizarre stories in Genesis happens right at the beginning of the flood narrative, where we are told that the “sons of God” looked down among the human “daughters,” saw that they were beautiful, and came down and had sex with them leading to the Nephilim.  The word Nephilim means “fallen ones.”  According to Numbers 13:33, the Nephilim were giants.   So what is going on here in Genesis?  Apparently there were angelic beings (the “sons of God”) who lusted after human women, cohabited with them, and their offspring were giants.  It is at that point that God decides to destroy the world.  The situation was too weird even for him. This brief episode has parallels in other ancient mythologies.  It is common in Greek myths, for example, for one of the gods [...]

Creation in 4004 BCE?

In my Bible Intro, I am including a number of "boxes" that deal with issues that are somewhat tangental to the main discussion, but of related interest or importance. Here's one of the ones in my chapter on Genesis, in connection with interpretations that want to take the book as science or history. For a lot of you, this will be old news. But then again, so is Genesis. *********************************************************************************************************************** In 1650 CE, an Irish archbishop and scholar, James Ussher, engaged in a detailed study of when the world began.  Ussher based his calculations on the genealogies of the Bible, starting with those in the book of Genesis (which state not only who begat whom, but also indicate, in many instances, how long each of the people thus begotten lived) and a detailed study of other ancient sources, such as Babylonian and Roman history.  On these grounds, he argued that the world was created in 4004 BCE — in fact, at noon on October 23.  This chronology became dominant throughout Western Christendom.  It was printed [...]

2020-04-03T19:35:15-04:00July 5th, 2012|Book Discussions, Hebrew Bible/Old Testament|

My Colleague’s Archaeological Find!

You have probably noticed that almost every time an archaeological find makes its way into the major newspapers (or even the minor ones) it is a "discovery" that is very iffy, dicey, dubious, questionable and, to make a long story short, generally rejected by the real experts in the field. That's probably because real archaeologists are very careful, methodical, and, well, not all that interesting for the mass media. But they do the real work, and sometimes they come up with something really terrific. Their work may not make the front page of the NY Times, but it's the real thing, done by real, solid, labor, by real archaeologists. FOR THE REST OF THIS POST, log in as a Member. It doesn't cost much-- and all goes to CHARITY. Join today!! My colleague Jodi Magness is the real thing (I hired her into my department when I was chair, maybe 8 or 9 years ago; her office is across the hall from mine; we work together with our graduate students, etc.).   Her field is [...]

The Hebrew Bible and Its Sources

QUESTION: Do you have a suggestion for a book concerning the OT's construction? I believe in the History of God (by K. Armstrong) she mentioned that there were about five distinct writers for the OT. Is this the scholarly view and do you have a book suggestion to delve deeper into it?   RESPONSE: Right!  The Old Testament (for Christians; otherwise: the Jewish Scriptures, the Hebrew Bible; the Tanakh – these are all more or less synonyms.) It’s been on my mind a lot lately.  Right now, my current writing project is a college-level textbook on the entire Bible, Genesis to Revelation.   This seems to me to be way too much to cram into a semester, but as it turns out, something like half the colleges in the country teach biblical courses this way, rather than having Hebrew Bible in one semester and New Testament another.   And, in my judgment, the textbooks currently available for the course are not as good as they should be.   So my publisher, some years ago, urged me to write [...]

Q & A with Ben Witherington: Part 7

CONTINUATION! Ben Witherington, a conservative evangelical Christian New Testament scholar, has asked me to respond to a number of questions about my book Did Jesus Exist, especially in light of criticism I have received for it (not, for the most part, from committed Christians!). His blog is widely read by conservative evangelicals, and he has agreed to post the questions and my answers without editing, to give his readers a sense of why I wrote the book, what I hoped to accomplish by it, and what I would like them to know about it. He has graciously agreed to allow me to post my responses here on my blog, which, if I’m not mistaken, has a very different readership (although there is undoubtedly some overlap). It’s a rather long set of questions and answers – over 10,000 words. So I will post them in bits and pieces so as not to overwhelm anyone. The Q’s are obviously his, the A’s mine. Some of Ben Witherington’s most popular books are The Jesus Quest, and The Problem [...]

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