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Qumran and Masada

As I anticipated, my last day in Israel was the real climax.   We did three things of note (and several other things not of note):  the ruins of Qumran, Masada, and the Dead Sea itself. I was disappointed with how our tour dealt with Qumran.  At the visitors’ center they now have a rather ridiculous little film to introduce the site, but it consists almost entirely of a dramatization, in which an imaginary member of the Essene community describes his experience in the community; much of the description involves a “human interest” element, suggesting that John the Baptist may have been connected with the sect.  There is little in the film about the ancient evidence for the Essenes, and almost nothing about the modern discovery of the scrolls themselves, what they contain, why they’re significant, or the substantial debates surrounding the character of the ruins of Qumran (is it the Essenes’ community? A Roman villa? A fort?  What are the arguments?) and surrounding the relationship of the scrolls to it (what ties them to the [...]

More in Jerusalem

This has been a great trip.  One of the things I’ve liked about it is that it has been focused on Israel in a number of historical periods as well as in the present; it has not been entirely about Christian and Jewish Holy Sites.  And so, for example, today we did the City of David (that I’ll talk about below), had a grand overview of the Temple Mount (with the Dome of the Rock), walked through good chunks of the Jewish Quarter, had a very nice lunch outside the old city walls, went to the Jerusalem Market (outdoors, lots of food and spice merchants, etc.), and so on.   It wasn’t just one holy site after the other, but there was plenty of holy site time as well. The City of David is in some sense the “original” Jerusalem, the place that King David allegedly conquered from the Jebusites and where he then set up his kingdom.  It is outside the “old” city walls, which in fact are (only!) from the 16th century, built when [...]

Touring Jerusalem

We are in that part of our tour of Israel – getting near the end – when everything more or less melds together and you can’t remember what you did when or where.  These trips involve some serious sensory overload. Today we did some amazing things.   First we went to the Western Wall, probably the most sacred spot for Jews in Israel.   Years ago people referred to it as the Wailing Wall, but no longer.   It is what remains of the wall surrounding the Temple compound back in the days of Jesus, the wall constructed at the time of King Herod.   It is most sacred because it is the spot that remains that is closest to what was at the time the Holy of Holies within the temple itself (i.e., it is not a wall of the temple, but of the temple complex).   The Temple complex was enormous – large enough to fit 25 (American) football fields (which, among other things, makes it very hard indeed to think that Jesus actually shut down the entire [...]

On to Jerusalem

Just a quick post because of time constraints. We just got into Jerusalem and I am off to give a lecture in half an hour. We left Tiberias (and the Sea of Galilee) this morning and traveled down to Jerusalem. En route we went to one of the traditional sites of Jesus’ baptism, in the Jordan River; it can’t be the actual site, since it’s way up north and it is clear in our earliest account, Mark’s, that John was baptizing somewhere in walking distance of Jerusalem. But it’s a gorgeous setting, and there are always groups of people getting baptized there – as today. From there we went to Beth Shean, one of the major archaeological sites of (Greek and) Roman ruins in Israel, with terrific colonnaded walk ways, a very nicely preserved theater that seats 8000 (in the Greek style – that is, built into the natural slope of a hill, rather than the Roman style which tended to be “free standing”), some terrific public baths, temples, and lots of other things. We [...]

Humans Who Become Angels

Here is the final bit on angels in the Jewish tradition, from chapter 2 of How Jesus Became God. Again, this is only in draft form, and it is nowhere near a complete treatment. There are entire books written on angels from a scholarly perspective – and a couple of very significant books on Christ as an angel or angel-like being. Here I have been able only to scratch the surface. But on the upside, if you scratch a surface well enough, it is possible to see what is underneath. This discussion will be significant later in my book since I argue, as you may recall, that Jesus was thought sometimes to have become an angel when he was taken up into heaven. ****************************************************************************** There are Jewish texts that not only speak of angels (or even God) as becoming human, but also of humans who become angels. Many people today have the view that when people die, they become angels (well, at least if they’ve been “good”). That is a very old belief indeed. In [...]

More on Divine and Human Angels

In chapter two of How Jesus Became God, I have some more things to say about angels who are sometimes called "God" and sometimes appear as humans (in addition to what I've already said about the  "Angel of the Lord").   This is only a draft, but it should give an idea of what I have in mind. ********************************************************************************************************************* Other Angels as God and Human There are numerous other examples both in the Bible and in other Jewish texts where angels are described as God and, just as importantly, where angels are described as humans.  One of the most interesting is in Psalm 82.   In this beautiful plea that justice be done to those who are weak and needy, we are told, in v. 1, that “God has taken his place in the divine council; in the midst of the gods he holds judgment.”  Here God Almighty is portrayed as having a divine council around him; these are angelic beings with whom God consults, as happens elsewhere in the Bible – most famously in Job 1, [...]

Angels as Divine

I received an inordinate number of responses to my post discussing Christ as an angel in Paul, many of them suggesting to me that I had not provided enough background to make sense of this identification (Christ as angel), in light of ancient Jewish beliefs.  So here a discussion from early in the book about that, taken from my chapter 2.   There is more to be said about angels as both divine and in human form, and I’ll say more later in other posts.  But this at least gives some background – that to some may be a bit surprising.  If the followers came to think of Jesus as an angel, they may have had passages and views like the following in mind. ******************************************************************************************************************  Angels in ancient Judaism were widely understood to be superhuman messengers of God who mediated his will on earth.  It is striking that various angels sometimes appeared on earth in human guise.   More than that, in some ancient Jewish texts there is a figure known as “the angel of the Lord,” [...]

Divine Wisdom

Another passage from my chapter 2, on divine beings in Judaism ****************************************************************************************************************** If you read enough scholarly literature, you will quickly see that scholars tend to use some technical terms for no good reason, other than the fact that they are the technical terms scholars use. This is true even when scholar could talk in language that normal human beings normally use. When I was in graduate school we used to ask, wryly, why we should use a perfectly good English term when we had an obscure Latin or German term we would serve the purpose instead? But there are some rare terms that simply don’t have satisfactory, simple words that adequately express the same thing, and the word “hypostasis” (plural: hypostases) is one of them. Possibly the closest thing to a more common term meaning roughly the same thing would be “personification” – but even that doesn’t quite get it, and it too isn’t a word you normally hear in line at the grocery store. The term hypostasis comes from the Greek, where it [...]

Jesus as the Messiah

Here's a draft of a few paragraphs from ch. 3 of my book How Jesus Became God. Again, it's only in rough draft, but let me know if you see any problems with it. ********************************************************************************************************************* It appears that some Jews who had this expectation of the future messiah saw him in purely political terms: a great and powerful king who would bring about the restored kingdom through military force, taking up the sword to dispose of the enemies. Other Jews – especially of a more apocalyptic bent – anticipated that this future event would be somewhat more miraculous, an act of God when he personally intervened in the course of history to make Israel once more a kingdom ruled through his messiah. Those who were most avidly apocalyptic believed that this future kingdom would be no ordinary run-of-the-mill political system with all its bureaucracies and corruption, but would in fact be the kingdom of God, a utopian state in which there would be no evil, pain, or suffering of any kind. FOR THE REST OF [...]

The Son of Man as Divine

Another bit from my ch. 2 of How Jesus Became God.  It's just a draft.  I'm interested in feedback if you think there are problems or ambiguities in what I say.  It's a very brief treatment, I know.... ********************************************************************************************************************** There are other figures – apart from God himself – who are sometimes described as divine in ancient Jewish sources, both in the Bible and in later writings from near the time of Jesus and his followers.   The first is modeled  on a figure found in an enigmatic passage of Scripture, Daniel 7, a figure that came to be known as “the Son of Man.” The Son of Man For my purposes here I do not need to provide a thorough summary or analysis of the vision that led to the Son of Man speculations in later times.   The ostensible setting of the book of Daniel is in the sixth century BCE – although scholars are convinced that the book was not actually written then, but centuries later in the second century BCE.   In this book [...]

The Jewish King as God

A chunk from my chapter 2, a finding that surprised me very much once I made it (surprising I didn't discover it earlier -- like 30 years ago....) ********************************************************************************************************************* The son of a human is human, just as the son of a dog is a dog and the son of a cat is a cat.  And so what is the son of God?   As it turns out, to the surprise of many casual readers of the Bible, there are passages where the king of Israel, widely called the son of God (e.g. 2 Sam. 7:14; Ps. 2:7), is actually referred to as divine, as god. The Yale Hebrew Bible scholar John Collins points out that this notion ultimately appears to derive from Egyptian ways of thinking about their king, the Pharaoh, as a divine being.   Even in Egypt, where the king was God, it did not mean that the king was on a par with the great gods, any more than the Roman emperor was thought to be on a par with Jupiter or Mars.  [...]

2025-09-10T12:20:54-04:00March 20th, 2013|Book Discussions, Hebrew Bible/Old Testament|

Who Is Really God?

This is how my chapter 2 of How Jesus Became God starts, in the current draft. ****************************** When I first started my teaching career in the mid 1980s I was offered an adjunct position at Rutgers University. My teaching load was three courses a semester. The tenured faculty taught three courses as well, and were, of course, considered full time. But since I was only an adjunct, my three courses were considered part time. You just have to love university administrations: since I was part time, they did not have to provide a decent salary or benefits. To make ends meet, I worked other jobs, including one at the Institute for Advanced Study at Princeton. There was a long-term project under way there called the Princeton Epigraphy Project. It involved collecting, cataloguing, and entering onto a computer data base all of the inscriptions (writings carved on stone) in major urban centers throughout the ancient Mediterranean. These then were eventually published in separate volumes for each location. I was the research grunt for the person in [...]

Biblical Views of Suffering

On something different from Christology! I’m in New York City for a few days. Last night I gave a lecture at NYU; they had asked that I talk about “God, The Bible, and the Problem of Suffering.” That’s the topic of my book God’s Problem, and so I spun off a talk from there. Part of the point of the book is that the Bible has a large number of views about why people – especially the people of God – suffer, many of these views are at odds with one another, and most of them are different from what people, even highly religious people, even highly religious people who think they based their views on the Bible, tend to think. The lecture was only to be 50 minutes so I couldn’t spend much time on this that or the other view, and in fact could not deal with most of the biblical perspectives. I didn’t talk about Job, for example (which, in the judgment of most biblical scholars, is made up of the work [...]

2025-09-10T12:20:40-04:00March 8th, 2013|Hebrew Bible/Old Testament, Public Forum|

“Human” Appearances of God in the Old Testament

So far in my posts on Christology I have talked a bit about pagan views of the divine realm and its relationship to the human. I have a lot more to say about that – in particular with the various ways that humans could be thought of as in some sense divine in the pagan world. But more than a few people have asked me what any of this has to do with Christianity since obviously the original followers of Jesus were Jewish, not Gentile, and their views of divinity in relationship to humanity would have been guided by Jewish traditions, such as those of the Old Testament. Fair enough! So before going any further, I thought I should make some posts about divinity in relationship to humanity in the Christian Old Testament. FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, NOW'S YOUR CHANCE TO JOIN!!! The first thing to stress is that even though parts of the Old Testament portray God [...]

2025-09-10T12:20:40-04:00March 5th, 2013|Book Discussions, Hebrew Bible/Old Testament|

John’s Logos and Jewish Wisdom

In yesterday’s post I began to discuss the Prologue of the Gospel of John, which contains a poem that celebrates Christ as the Word of God that became human. This Word of God was with God in the beginning of all things, and was himself God; through him the universe was created and in him is life. This word took on flesh to dwell with humans, and that human – the divine word made flesh – was Jesus. Some readers over the years have wondered if this celebration of the Logos of God that becomes flesh owes more to Greek philosophy than to biblical Judaism. It’s a good question, and hard to answer. One thing that can be said is that this Logos idea does find very close parallels with other biblical texts – in particular with texts that speak of the Wisdom (Greek: Sophia) of God. Sophia and Logos are related ideas; both have to do in some respect with “reason.” Sophia is reason that is internal to a person; Logos is that reason [...]

Dead Sea Scrolls Scandal

A few years ago I was asked to give a speech at a museum in Raleigh NC in connection with an exhibit of the Dead Sea Scrolls that had been long in the works and had finally become a reality. I will be the first to admit, I'm not the first person you should think of to give a lecture on the Dead Sea Scrolls. It’s not my field of scholarship. But the lecture was to be one of a series of lectures, and the other lecturers actually were experts, including my colleague Jodi Magness, a world-class archaeologist who happens to teach in my department (well, she doesn’t “happen” to teach there; I hired her when I was chair of the department) and who has written the best popular discussion of the archaeology of Qumran, the place where the scrolls were found, and my colleague at cross-town rival Duke, Eric Meyers, another archaeologist famous for his work in ancient Israel. The organizers of the exhibit wanted me to give a talk because they wanted a [...]

Melito and arly Christian Anti-Judaism

I AM IN THE PROCESS OF MAKING THE PENULTIMATE EDITS ON MY MY BIBLE INTRODUCTION.  TODAY I HAD TO REVIEW AN EXCURSUS ON EARLY JEWISH-CHRISTIAN RELATIONS IN WHICH I DISCUSS THE RISE OF ANTI-JUDAISM IN THE EARLY CHURCH, IN CLUDING THIS BIT ON MELITO OF SARDIS.  I THOUGHT IT MIGHT BE WORTH POSTING HERE. ******************************************************************************************************************** Melito was a bishop of the city of Sardis in Asia Mino in the mid to late second century.  Today he is best known for a sermon he wrote that lambasts the Jews for the role they played in the death of Jesus.   In it we find the first instance of a Christian author claiming that since the Jews killed Jesus, and since Jesus was God, the Jews are guilty of deicide – the murder of God.   This charge was used, of course, to justify all sorts of hateful acts of violence against Jews over the centuries.  In part, the rhetorical eloquence with which the charge was sometimes leveled has contributed ot the emotional reaction that it produced.  Consider Melito’s [...]

Faith, History, and Isaiah 7

A QUESTION ARISING OUT OF MY DISCUSSION OF FAITH AND HISTORY, IN REFERENCE TO AN EARLIER POST ON ISAIAH AND THE VIRGIN BIRTH QUESTION: I know that you posted something on the virgin birth in Isaiah in the past (which I think was in fact an excerpt from your forthcoming Bible Intro book) – but can you elaborate how you will apply your approach you discuss here with passages such as Isaiah 7 where there is debate around whether it is a prophecy referring to Jesus or not. Will you take a hardline interpretation and saying it must not be referring to Jesus, or will you just outline the major interpretations and stay neutral so the reader doesn’t know how you personally interpret it? RESPONSE: It’s a good question, and I do indeed have a firm opinion about it.  My opinion is not very idiosyncratic; it is simply rooted in the “historical method” that I prefer to use when reading ancient texts.   If you look at Isaiah of Jerusalem living in the 8th century BCE, [...]

2025-09-10T12:18:54-04:00September 27th, 2012|Hebrew Bible/Old Testament, Reader’s Questions|

Resurrection and Resuscitation

The following is just a small chunk that I've written up for my Bible Introduction on the idea of "resurrection" -- in relationship to other views of afterlife in the Bible. It's short, but it's the last sentence that is very much worth thinking about (most people haven't thought about it; I know I never did, until fairly recently). ************************************************************************************************************** Many readers of the Bible are surprised to learn that the ideas of the afterlife in the Hebrew Bible are not closely related to what most people think today.   The idea that after you die, your soul goes either to heaven or hell (or even purgatory) is not rooted in the Jewish Scriptures.  The few passages that refer to an afterlife in the Hebrew Bible assume that after death, a person goes to “Sheol.”  That is not the Hebrew equivalent of “hell” – a place of punishment for the wicked.  It is the place that everyone goes, good or evil.  It is sometimes spoken of as a place of rest (remember how Samuel was not [...]

Wisdom as God’s Consort in the Beginning

I'm pleased to say that I met my goal of getting the eight chapters on the Hebrew Bible for my Bible Introduction written now, just in time for me to fly outta here. I head to London for the rest of the summer on Monday. But I will keep up with the blog from there! Below is just a short little "box" that I include in my discussion of the book of Proverbs.   *********************************************************************************************************************** Box 1.2: Woman Wisdom as God’s Consort? We have seen that in ancient Israel Yahweh was sometimes thought to have a divine consort, his “Asherah.”  This was never accepted by the strict henotheists who wrote the historical and prophetic books of the Hebrew Bible, but in Proverbs, a book of Wisdom, there is a passage that some interpreters have thought represents a kind of modified or “tamed” view of Yahweh and his divine female companion from eternity past.  Here she is not Asherah, but Wisdom herself, shown to be speaking in Proverbs 8: FOR THE REST OF THIS POST, log [...]

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