BDEhrman, Author at The Bart Ehrman Blog - Page 150 of 178

About BDEhrman

Ehrman is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill, where he has served as the director of graduate studies and chair of the Department of Religious Studies.

The Gospels as Biographies

In my last post I indicated that among the different ways to study the Gospels, one is what I call the “literary-historical” approach. This approach determines the literary genre of a writing, and then sees how that genre “worked” in its own historical context (as opposed to how a similar genre make work today). The Gospels of the NT are widely seen as examples of ancient biography. So it would help to know how biographies worked in Greek and Roman antiquity. There are numerous examples of biographies from the Greco-Roman world, many of them by some of the most famous authors of the Roman literary scene, such as Plutarch, Suetonius, and Tacitus. As I indicated in my previous post, and need to stress here, these biographies, understood in their own historical context, are different from the biographies we read today. Understanding the differences can be key to recognizing the way any particular ancient biography “worked,” including the Christian examples such as Mark (and the other Gospels). As I contrast ancient with modern biographies here, it [...]

BDEhrman2020-04-03T17:20:25-04:00February 17th, 2014|Canonical Gospels, Greco-Roman Religions and Culture|

How To Study the Gospels

I’ve been speaking about the importance of the differences of the Gospels. So far I’ve argued that these show that each Gospel has to be read for the message that *it* is trying to convey; no one should assume that the message of one Gospel is the message of another, that the portraits of Jesus are the same among all the Gospels, that none of the differences matter for much of anything because they can all be reconciled. That is to miss out on a real opportunity of determining the message of each of these authors. I think that’s important. These are important books. Whether you’re a Christian or not, no one can much doubt that the New Testament is the most important book, historically and culturally, in the history of Western Civilization. Knowing what it’s authors have to say really matters. And if you wear blinders when trying to interpret these books, you’ll simply see what you’re programed to see. And that’s not good. In my last post I argued that one of the [...]

BDEhrman2020-04-03T17:20:32-04:00February 15th, 2014|Canonical Gospels, Teaching Christianity|

Differences in the Gospels and Redaction Criticism

In my previous two posts I stressed that knowing that there are differences, even discrepancies, among the Gospels does not need to be considered in a purely negative light. There are very serious positive pay-offs. These differences/discrepancies open up possibilities for interpretation, because they (in theory) prevent a person from importing a meaning into a text that is difficult to sustain from the words of the text itself. When John says that Jesus died on the day before the Passover meal was eaten, but Mark says that Jesus died on the day *after* the meal was eaten (both are quite explicit), then the interpreter’s energy really should not be taken up with showing that they both are saying the same thing. They are saying different things, and not recognizing this means failing to recognize what each Gospel is trying to say. In this particular case, John almost certainly is the one who changed the historical datum (although, OK, this is debated). It allows John to portray Jesus as the “lamb of God” who is killed, [...]

BDEhrman2020-04-03T17:20:41-04:00February 14th, 2014|Canonical Gospels|

Similarities and Differences: The Synoptic Problem

In yesterday’s post I mentioned my New Testament class, and that one of the main lessons I’m trying to convey in it is that each of the Gospels has to be read for what *it* has to say. This requires the reader to bracket information that is conveyed in some other Gospel (or that they’ve heard before elsewhere), to see what the meaning of this particular text is. That shouldn’t be such a hard idea to grasp. If I write a book about Jesus, I don’t expect or want my readers to read my book in light of what some other author said (say, Reza Aslan or Bill O’Reilly), interpreting my views in light of the other person’s views, as if my views, as I state them, are not enough or sufficient. And yet people regularly read the Gospels as if Mark must mean the same thing that John does, or that this passage in Matthew makes best sense in light of that other passage in Luke, and so on. We don’t do that [...]

BDEhrman2017-12-25T12:36:43-05:00February 11th, 2014|Canonical Gospels, Public Forum, Teaching Christianity|

Discrepancies in the Resurrection Narratives

I’ve been having a great time with my undergraduate course this semester, “Introduction to the New Testament.” It has 240 students in it. I lecture twice a week, for 50 minutes at a shot; then for their third class period each student has to meet in a recitation group of 20 students, each one led in discussion by one of my graduate teachings assistants (four TA’s altogether; each one has three recitations). I meet with TA’s for an hour each week to talk about what we want to have happen in the recitations that Friday. The students taking the class, as I’ve pointed out before, have to do a two-page “position paper” each time in preparation for recitation. So far I think *most* (not all!) students are enjoying the course. A lot of them are finding it challenging – not so much because of its inherent difficulty as because of the perspectives being put forth in the readings and the lectures. We have spent a *lot* of time on the differences among the Gospels, and [...]

BDEhrman2020-04-03T17:20:48-04:00February 10th, 2014|Canonical Gospels, Teaching Christianity|

Was Jesus Inserted Into Paul’s Letters?

QUESTION: I find the historical evidence for existence of Jesus pretty compelling as far as ancient history of antiquity goes. Just to play devil’s advocate, how confident can we be that Paul’s letters have not been significantly doctored over a period of decades, inserting references to a historical Jesus when no such references exist in the originals? What are the oldest fragments and whole letters of the Pauline epistles? RESPONSE: Interesting question. I think I need to answer it more fully than just by giving a comment because some of my work (Misquoting Jesus) has been used by some people to claim that I don’t think we can know *anything* about an early form of the texts of the New Testament. And that ain’t true. My view is that we cannot know for *certain* about the original texts at any point, since we lack manuscript witnesses from near the time. That is a very BIG problem for fundamentalists and hard-core evangelical Christians – a number of whom see me as the devil incarnate, even [...]

BDEhrman2020-04-03T17:20:56-04:00February 9th, 2014|New Testament Manuscripts, Paul and His Letters, Reader’s Questions|

Abraham and Jesus?

QUESTION: THIS QUESTION FROM A MEMBER OF THE BLOG QUOTES SOMETHING I SAID IN MY PREVIOUS POST AND THEN ASKS A QUESTION ABOUT IT: “As I’ve intimated, my own view is that these patriarchal narratives are not historical accounts of people who actually lived and did the things ascribed to them. I see them as highly legendary, narratives told by the people of Israel – after they became the people of Israel (say in the 11th or 10th centuries) — about their “early days.” Stories circulated for years and years in different parts of the land, among different tribes of people who were later said to have all been part of Israel. These stories were then combined and put into the sources, which later were composed into one big narrative (say in the 6th c BCE). I do not see them as historical records, but more as something like “founding legends” that help explain to the people who they are in light of their (imagined) past.” If that’s the case then why can’t the same [...]

BDEhrman2020-04-03T17:21:03-04:00February 8th, 2014|Hebrew Bible/Old Testament, Historical Jesus, Reader’s Questions|

More on Camels and Genesis

I have received some interesting responses, both in comments on the blog and privately, about my post yesterday on domesticated camels in the land of Palestine. Some readers are (re-)convinced that you can’t trust the Bible for one blasted thing; others think that it’s just a picayune point since camels are not really much of a big deal in the narratives of Genesis. So maybe I should provide a bit of background and explain what I see to be the significance of this new finding. First, on camels. The word “camel” (Hebrew: GML) occurs twenty-four times in the book of Genesis, always in connection with the Patriarchs, and in contexts involving each of the big names: Abraham (only one time, 12:16 – God blessed him with lots of camels), Isaac, Jacob, and Joseph (again only one time, 37:25; he was taken to Egypt by a group of traders with a caravan of camels). The greatest concentration of references is in the story of Isaac and Rebecca in Genesis 24, but there are several references to [...]

BDEhrman2020-04-03T17:21:15-04:00February 6th, 2014|Hebrew Bible/Old Testament|

Camels and the Book of Genesis

Something different. A long time-member of the blog, Ron Taska, has sent this along to me. Biblical scholars for years have argued that the camels one finds in the patriarchal narratives of Genesis (Gen. 12-50) are anachronistic, since camels were not yet domesticated in the times in which the Patriarchs allegedly lived. (I’m one of those scholars who doubts whether the Patriarchs of Genesis are historical figures at all; but that’s another question.) Here is some recent scientific evidence that appears to support this older scholarly claim. (For reference: Abraham, the “father of the Jews” is usually dated to the 18th century BCE. If he lived.) If it's right, then this is one more piece of evidence (among many) that the narratives of Genesis are not historically accurate and were not composed any time near the dates of the alleged events they discuss, or even in the time of Moses (if he lived: 13th century). **************************************************************** TEL AVIV (Press Release)–Camels are mentioned as pack animals in the biblical stories of Abraham, Joseph, and Jacob. But [...]

BDEhrman2020-04-03T17:21:22-04:00February 6th, 2014|Hebrew Bible/Old Testament, Religion in the News|

Jesus Kissing Mary Magdalene

QUESTION: I know that the “Gospel of Philip does not have much if any real historical veracity to it about Jesus’ life, but does the references about Jesus and Mary Magdalene being lovers and the holes in the papyrus ‘kissing’ verse (verses 32 and 55 in your “Lost Scriptures” book), help support the view that this most likely Gnostic Christian sect truly believed and taught that Jesus and Mary M were married? RESPONSE: Yes, this is one of those questions I get asked about on occasion. I have a reasonably full discussion of the relevant issues in my book Peter, Paul, and Mary Magdalene. In the book I put the discussion in the context of – yes, you guessed it -- Dan Brown’s Da Vinci Code, the one source many people turn to for the Gospel of Philip. (!) Here’s what I say there: ************************************************************** Some of the historical claims about the non-canonical Gospels in the Da Vinci Code have struck scholars as outrageous, or at least outrageously funny. The book claims, for example, that [...]

BDEhrman2020-04-30T12:51:02-04:00February 4th, 2014|Book Discussions, Christian Apocrypha, Historical Jesus, Reader’s Questions, Sex and Sexuality in the Bible, Women in Early Christianity|

Video: Illuminated Manuscripts and Legends about Jesus

I was asked to speak at the Getty Museum, in the Harold M. Williams Auditorium in Los Angeles, California on Thursday, September 22, 2011 during the exhibition "In the Beginning Was the Word: Medieval Gospel Illumination." Illuminated manuscripts from the Middle Ages are significant for the literary texts they preserve. But they are also important, historically and culturally, for their illustrations of the life of Jesus and other figures associated with him. These artistic representations tell tales of their own, and the visual stories are not always found in the corresponding texts. A careful examination of these images shows clearly and convincingly that medieval artists were familiar not only with the stories of the canonical Gospels but also with many noncanonical apocryphal tales of Jesus. The apocryphal stories, in some instances, were understood to be "Gospel truth" on par with accounts found in Scripture. In any event, here is the lecture that I gave: Please adjust gear icon for 720p High-Definition: Details on the "In the Beginning Was the Word: Medieval Gospel Illumination" 2011 [...]

BDEhrman2017-12-25T12:37:57-05:00February 3rd, 2014|Christian Apocrypha, Public Forum, Video Media|

Mary Magdalene as a Prostitute?

In my previous post I was answering the following question: “where did the origin of Mary Magdalene as an escort/ sex worker come from?” I began my answer by citing a passage from my book on Peter, Paul, and Mary Magdalene, where I explained that a number of passages in the New Testament in which women are said to appear are often said / assumed to be about Mary Magdalene, even though she is not mentioned in them. That is where I will pick up the conversation here, to show that these stories are almost certainly *not* about her; I will then show how they all got mushed together in the popular imagination, largely because of a famous sermon preached by a famous pope in the sixth century. Here is where I resume: *************************************************************************** None of these New Testament stories, however, deals with Mary Magdalene -- except in popular imagination, which has kept blissfully removed from a careful reading of the texts themselves. But the New Testament texts actually tell a different tale. Mary Magdalene [...]

BDEhrman2020-04-30T12:52:10-04:00February 2nd, 2014|Historical Jesus, Reader’s Questions, Women in Early Christianity|

Mary Magdalene in Various Guises

QUESTION: Forgive me if this has already been asked several times, but where did the origin of Mary Magdalene as an escort/ sex worker come from? RESPONSE: Ah, great question. It’s kind of a complicated story, so I’ve decided simply to reprint what I have to say about it in my discussion of Mary Magdalene in my book Peter, Paul, and Mary Magdalene. In that book I devote six chapters to each of these important Christian figures, in each case explaining what we can know about them historically and then what we can know about the later legends that sprang up about them. In my introductory comments to my discussion of Mary Magdalene, I explain why she is widely thought of as a prostitute (in the popular imagination, not by scholars), even though she is not called that in the New Testament. This discussion is too long for a single post, so I will divide it in two, with the second coming tomorrow or the next day. ***************************************************************************** One feature of our sources makes Mary’s [...]

BDEhrman2020-04-30T12:42:33-04:00January 31st, 2014|Historical Jesus, Reader’s Questions, Women in Early Christianity|

Jesus and Sexuality

A few more thoughts on why it might matter whether Jesus was married. I must admit, for me one of the most useful outcomes of such a discovery (which, alas, I’m afraid will never be made since I doubt he was married) would be that it would show that Jesus was a sexual being, and not some kind of divine automaton walking the dusty paths of Galilee. As Mark Jordan said during our public discussion in Las Vegas – I’m paraphrasing since I can’t remember how he put it exactly, except that it was much wittier than anything I would be able to come up with: Christians need to decide if Jesus had genitals, and if so, whether he used them. Related to this, in theory at least, discovering that Jesus was married could elevate the status and importance of women within the Christian tradition. They are not outsiders, the way they are often imagined to be when people think that all Jesus cared about were the twelve men disciples. They were central to his [...]

BDEhrman2020-04-30T12:43:38-04:00January 30th, 2014|Historical Jesus, Sex and Sexuality in the Bible|

A Married Jesus and Celibate Priests

So, I’ve written a few posts on the question of whether Jesus was married. Short answer: I don’t think so. I’m surprised at how many people on the blog apparently do think so, and I don’t recall that anyone has actually presented any evidence for it. :-) But, well, maybe he was! (I should stress though, that since history is a matter of probabilities, “maybes” don’t as a rule go very far.) Anyway, some readers do think Jesus was married, and fair enough. But does it actually matter? I have jokingly said on a number of occasions: “Not to *me*!” And that’s absolutely true, as I’ll explain later. Some people think that it certainly would matter. For example, if Jesus was married, wouldn’t that more or less single-handedly destroy the idea that priests have to be single and celibate? That would matter! And wouldn’t it elevate the importance of women (especially one of them) in relationship to Jesus, and wouldn’t that be a good thing for women who are oppressed within the Christian tradition? And [...]

BDEhrman2020-04-30T12:44:10-04:00January 29th, 2014|Historical Jesus, Sex and Sexuality in the Bible|

Jesus and Marriage: An Actual Argument!

So far I have pointed out that it is flat-out wrong to say that every Jewish man in the first century was married and was expected to be married. It is not only demographically impossible (there were not enough women to go around) but we know of Jewish men from the time of Jesus who were not married and were proud of it. Strikingly, they, like him, were apocalyptically minded Jews – such as the Essenes and the apostle Paul. I have also argued that whatever Mary Magdalene was to Jesus, she was not his lover and spouse, to the great disappointment of us all….. But is there an actual argument that Jesus was not married other than the silences? I think there is. And this is what it is. A good deal of Jesus’ teaching, of course, was ethical in nature, about how people ought to live and conduct themselves. Many people think of Jesus as one of the great moral teachers of all time, and I have no quarrel with that. But I [...]

BDEhrman2020-04-30T12:45:07-04:00January 27th, 2014|Historical Jesus, Sex and Sexuality in the Bible|

Jesus and Mary Magdalene

I pointed out in my last post that most people simply assume that Jesus was not married because there is no mention of his wife in any of our sources, or any mention that he ever had a wife. And so it is assumed that he did not have one. As Karen King pointed out in our discussion the other night at the Black Mountain Institute at the University of Nevada Las Vegas, that is an argument from silence, and as such is not a very strong one – since, among other things, none of these sources indicates, either, that he was not married. And so this is not evidence in one direction or another. It’s a good point, but my own view is that the silence in this case is telling – though not for the reason people sometimes say. It is sometimes wrongly asserted – by no less authority than Dan Brown, in the Da Vinci Code – that if there was not claim that Jesus was not married that must mean that [...]

BDEhrman2020-04-30T12:46:02-04:00January 26th, 2014|Historical Jesus, Women in Early Christianity|

Was Jesus Married?

I am en route just now, back from Las Vegas, where I participated in a discussion with two other scholars at the Black Mountain Institute on the question “Would It Matter If Jesus Were Married?” The Black Mountain Institute is part of the University of Nevada at Las Vegas (UNLV); it sponsors events having to do with literature and history. Usually these involve two or more scholars, on stage, on chairs, with a moderator, discussing a topic of mutual interest. The moderator last night was Carol Harter, the former president of UNLV. The two other scholars were Karen King and Mark Jordan. Both Karen and Mark are very well known and highly respected scholars. Karen is a professor of early Christianity at Harvard, where she holds the oldest endowed chair, of any kind, in the country; her expertise is especially in early Christian Gnosticism, and she has become best known in the past few years for her role in publicizing the “Gospel of Jesus’ Wife” that I have blogged on before (search and see!). I’ve [...]

BDEhrman2020-04-30T12:46:37-04:00January 24th, 2014|Early Judaism, Historical Jesus, Sex and Sexuality in the Bible|

Historical Certainty and Jesus

QUESTION(S): Evidently the “Q” source is quite authentic, but why? And, other sources of Jesus’ sayings may be related to oral traditions and even to early church teachings that were fed back into the Gospels and are less authentic…. I find it hard to accept that what we have in the New Testament is the authentic material was actually said and done by Jesus (in the strict historic sense). You said that the statement about Jesus relating to God’s Kingdom on earth and who was to rule and that Jesus thought he was the King of the Jews and that Judas reported that to the religious authorities. How do we know that this is historically accurate? How can we know that one item is authentic and others aren’t? I did read your book dealing with the criteria, but I am not convinced…. ***Question*** How do we know, absolutely and historically, that even those sayings of Jesus that meet the criteria you use are authentic and not simply the teachings of the early church fed back [...]

BDEhrman2020-09-15T18:17:45-04:00January 24th, 2014|Historical Jesus, Reader’s Questions|

Ramtha Again: The Question-Answer Session

Here is the second part of my talk at the Ramtha School of Enlightenment. It is a question-answer session that I had with the attendees, and for my money, it was the best, most interesting part of the evening. Since we had abundant time -- well over an hour -- I was able to give the questions full, drawn out answers, virtually mini-lectures in themselves, on an enormous range of issues that came up. The questions dealt with intriguing topics on the whole. Many of my answers are not what the questioner wanted to hear. And it is interesting to see what the crowd reaction to my answers was (usually very positive -- effusive at times; but it is clear that I am the odd-person-out in this group as, well, you would surely expect!). At some points I get very personal and talk not just about my scholarship but about my beliefs and understandings of the world. In any event, I hope you enjoy listening to this as much as I enjoyed participating in [...]

BDEhrman2017-12-25T12:40:09-05:00January 22nd, 2014|Christian Apocrypha, Public Forum, Video Media|

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