Search
Advanced search
Blog Dinner in London?
If you’re a blog member and are either in or able to get to London just now: are you interested in getting together for a blog dinner? If we can get 3-4 (or more!) people together, I’d be happy to do it. It would need to be one of the evenings of Sunday July 11 to Thursday July 15. In either central London or Wimbledon (where I reside when over here). No obligations other than: Being a blog member Showing up Talking Paying for your meal. If you’re interested, do NOT reply here as a comment. Send me an email at [email protected] If you’re not around here just now, hey, our day may come!
June 30, 2021
Is Revelation Describing Warfare in the Twenty-first Century??
I have been arguing that if we want to understand the book of Revelation, we need to situate it in its own historical context in the Roman Empire of the first century rather than assume it is talking about our own world in the twenty-first. Very few people read it that way, of course (or are interested in reading it that way). It’s far more intriguing to think the author was predicting what would happen in our own future. It’s ALL COMING TRUE! God has REVEALED IT TO US! We can NOW SEE THE SIGNS OF THE END! But, alas, like every other book of the Bible, Revelation was written to address an ancient audience in a different context, and its bizarre symbols need to be read with their own context front and center in mind. Here is how I sometimes try to illustrate the problem. (Parts of this are taken from my book The New Testament: A Historical Introduction to the Early Christian Writings; Oxford University Press; 7th ed.) ****************************** One of the most […]
July 22, 2021
Nazis and the Meaning of the Word “Jew”: Guest Post by Jason Staples
I am very pleased to announce that the book of my former student, Jason Staples, The Idea of Israel in Second-Temple Judaism, has just appeared from Cambridge University Press. Jason did his PhD here at UNC and this is part of his dissertation. I say “part” because the dissertation was large, and he has divided it into two separate monographs; the second will be dealing with how the term “Israel” is used in the writings of Paul — in particular, what Paul might mean when he says “All Israel will be saved” (Rom. 11:26) — an unusually thorny statement that has generated a huge amount of research and opinion over the years (all the usual and fairly commonsense explanations are problematic, for one compelling reason or another). Jason thinks he has found the solution. That will be volume 2! Here he presents for us one of the issues he address in vol. 1, related to the overall topic of the book. Short question: what is the difference in the ancient world between talking about “Israel” […]
July 24, 2021
Gold Q&A for July 2021!
You are unauthorized to view this page. Username Password Remember Me Forgot Password
July 9, 2021
Bruce Metzger and the “Favor” He Did Me On My PhD Exams
I have been posting some reminiscences of my relationship with my mentor, Bruce Metzger, one of the great New Testament textual scholars of the twentieth century. Here I talk about one of my direct involvements with him as his student. Metzger directed my PhD exams, and was responsible for writing the questions for one of them. To explain that situation requires a good bit of background. In a typical PhD program, at the end of two years of taking seminars (usually three a semester, for four semesters), a student takes the PhD exams. These go by different names: “Comprehensive exams” (that’s what we called them at Princeton Seminary); “Preliminary Exams” (i.e. preliminary to writing a dissertation); “Qualifying exams” (i.e. that qualify you to move on to the dissertation stage) – all of these refer to the same battery of exams. In most respects the way it was set up at Princeton was fairly typical – it is the way we also have it set up in the PhD program that I teach in at UNC. […]
July 28, 2021
Returning to the Whore of Babylon
In this thread I have been discussing the importance of putting the book of Revelation in its own historical context instead of transplanting its (bizarre) symbols and message into the 21st century, as if the author was trying to communicate not with the churches that he actually names as the recipients of his book (in Asia Minor at the end of the first century) but with us (in America in the twenty-first). Instead of modern interpretations (666 is Saddam Hussein! The Whore of Babylon is the Roman Catholic Church!), surely it is better to interpret the book in light of what the author and his audience would have themselves understood. That can be illustrated many times over from the book; for this post I would like to do so by returning to one of the key images that I have posted about several times before. Apologies if this is old news for you from a relatively recent post, but to make my point about the book of Revelation as a whole, this is the most relevant and […]
July 25, 2021
Understanding the Apocalypse as an “Apocalypse”
In two previous posts I talked about the “genre” of the book of Revelation (see https://ehrmanblog.org/apocalypse-the-genre-and-apocalypticism-the-worldview/ and https://ehrmanblog.org/beginning-to-understand-revelation-what-kind-of-book-is-it/ ). Now I can give a brief description of how the book of Revelation functions as an apocalypse – that is, how the features of the genre, that I’ve already mentioned, work themselves out in the narrative of the book. Again, this is taken from my textbook on the New Testament (Oxford University Press; 7th edition 2020). ****************************** In general terms, Revelation corresponds to the basic description of apocalypses that I have given. It is a first-hand account written by a prophet who has been shown a vision of heaven that explains the realities of earth, a vision that is mediated by angels and that is chock-full of bizarre and mysterious symbolism. The nature of the book is indicated at the outset, in the magnificent vision of the exalted Christ that the prophet describes in ch. 1. Here Christ appears as “one like a Son of Man” (cf. Dan 7:13-14, where the phrase describes the cosmic judge […]
July 27, 2021
Prophecies and Saints in the Book of Daniel. Platinum Guest Post by Daniel Kohanski
You are unauthorized to view this page. Username Password Remember Me Forgot Password
Tags: Platinum
July 13, 2021
Were Cephas and Peter Two Different People? A Blast from the Past
Five years ago on the blog I started a thread that I never quite finished, for reasons long forgotten, but I sometimes get asked about it. It involved an issue that the vast majority of avid Bible readers — including professional scholars — have never even considered. I staked out a position on the issue and then later indicated that I was not completely satisfied with my answer. My plan had been to explain my doubts more fully, but for some odd reason I never posted the explanation. So let’s consider it a five-year cliff-hanger. Even today, I haven’t decided! I’ve decided to repeat the three relevant posts from 2016, and then go ahead and try to complete the thread. Here’s the first. QUESTION: I remember your saying that you once – wrongly – entertained a theory about “Cephas” and “Peter” being two different people. I *don’t* remember your explaining why you’d thought that, and what convinced you the theory was wrong. I’d still like to know! RESPONSE: I get asked this question […]
- Early Christian Writings (100-400 CE)
- History of Christianity (100-300CE)
- Reflections and Ruminations
July 29, 2021
Some Evidence that Cephas and Peter WERE Two Different People
In my previous post I gave the evidence that in the early church there were writers who maintained that Cephas and Peter were *not* the same person, despite what is explicitly said in John 1:42. As some readers have noted to me, later authors *may* have differentiated between the two (saying they were not the same person, even though they were) for a very clear and certain reason: in Galatians 2 Paul confronts “Cephas” and blasts him for not understanding the Gospel. Could there have been a major rift between the two most important apostles of early Christianity (Paul and *Peter*)? Surely the apostles were more unified than *that*! Well, if Cephas was not the same person as Peter, it is a much, much smaller problem. So maybe that is what was driving early Christians to claim there were in fact two figures, the apostle Peter and the other person Cephas. That post came from a scholarly article I wrote on the topic many years ago. I’ve decided not to give the entire article here […]
July 31, 2021
More On Bruce Metzger and Me: How I Got Interested in my Dissertation Topic
THIS POST RESUMES MY RECOLLECTIONS OF MY INTERACTIONS WITH BRUCE METZGER, MY MENTOR. Remember: when I say “textual criticism” in this post, I am NOT referring simply to the “study of texts.” Textual criticism is the technical term used by scholars (in all fields) to refer to how we establish what an author wrote if we don’t have his/her original writing itself. For the New Testament that involves studying ancient Greek manuscripts and other sources; since all the surviving sources word the NT in different ways — usually completely insignificant ways, but sometimes important — we need to figure out what the “originals” said and how scribes changed them. That’s “textual criticism.” ****************************** When I entered my PhD program at Princeton Theological Seminary, I knew already that I wanted to specialize in the study of the Greek manuscript tradition of the New Testament. As I indicated in my earlier posts, that’s why I went there, because Metzger was the country’s leading expert in this field, and one could argue the leading expert in the world […]
August 1, 2021
More Hints that Cephas Was Not Peter
I have received a number of emails asking me about the Cephas and Peter article I started giving a couple of posts ago, and most of the questions, as it turns out, are answered in the *second* half of the article, which I had originally planned not to provide here on the blog. So now I’ve decided, well—why not? And over the next two posts I’ll provide the rest of the argument for anyone who is interested. As with the rest of the article, I have not included any of the footnotes, where I give some of the logic and evidence for my sundry points. But here are is some of the argument itself. If you don’t buy it, fair enough. If you do, fairer still! ****************************** The evidence of Paul has not been exhausted by this consideration of Gal 2:7-9. There remain the other references to Cephas in Paul’s letters, references that provide other points of interest. Indeed what is striking is that in virtually every instance, Paul’s references to Cephas contain something that […]
August 3, 2021
Cephas and Peter: Final Arguments, Summary, and Implications
Here I give my last supporting arguments that Cephas may have been someone other than Peter, despite widespread assumptions and views that go back at least to the time of the New Testament, e.g., John 1:42, where they are explicitly identified as one and the same! But were they? It’s an intriguing question rarely asked. Below is the final bit of my article on the topic, written for a scholarly audience but obviously with a view toward what non-scholars would be interested in. At the end I provide a summary and draw out the implications. In the next post I will discuss whether now — all these years later, when I’m older and wiser (or at least older) — I still buy the argument. (!) ****************************** What now of Paul’s other references to Cephas? Here the one thing that cannot be overlooked is that, taken at least on face value, they appear to stand somewhat at odds with what we “know” about Peter’s role in the early Christian church, at least as Paul describes it […]
August 4, 2021
Why Did Paul Think *Faith* Would Bring Salvation?
I received this question recently and decided to post on it again. It seems like it should be a softball. It turns out, it’s not. It’s a hard curve. Here’s the question and my response. QUESTION: Why did Paul establish the idea of salvation via faith? Why did he think that salvation by Jesus’ crucifixion was conditional on faith? Especially when Jesus’ ministry often promoted good works and when Jesus himself surely would have believed in salvation via good works (being Jewish)? I feel like this is a core tenet I struggle to get my head around since it seems almost contradictory to circumvent good works and then have so many good people–or at least as good as those who have faith–go to hell, or, more accurately, annihilation. RESPONSE: The easiest way to see how Paul came to think/believe/understand his evangelistic message that “salvation” with God can come only by “faith” in Christ’s death is by realizing how he started reasoning backwards from his belief that Jesus was raised from the dead. Paul […]
August 18, 2021
Jesus the Healer: Those Darn Demons. Platinum guest post by Douglas Wadeson MD
You are unauthorized to view this page. Username Password Remember Me Forgot Password
Tags: Platinum
July 20, 2021
Problems with Comments on Revelation!
A lot of terrific comments have come in on James Tabor’s posts on Revelation. I’m afraid we’ve been having technical difficulties on the blog in making it possible for him to reply to them. But we think we have it worked out now (long story; I won’t bore you with it). So hopefully responses will be coming. He will not be able to reply to all of the comments, but will take on some, and we will make sure that all of them, whether replied to or not, are published! Thanks for your patience. The difficulty is about to be resolved. It is “coming soon”!
July 21, 2021
Platinum Members Only! Vote for your Favorite Platinum Guest Post
You are unauthorized to view this page. Username Password Remember Me Forgot Password
Tags: Platinum
July 22, 2021
The God of Wrath in Both Old and New Testament
It is a very big mistake to think that the “God of the Old Testament” is a different God from the “God of the New Testament” — even though that is a common view among Christians who want to insist that unlike the OT God of wrath, their God is a God of love. Not only does that smack of rather unsubtle anti-Judaism (that “harsh religion of a vengeful God” as opposed to “our God who loves each and every one of us and is merciful instead of judgmental”), it simply is not at all the view of the authors of the New Testament, let alone Jesus himself. Jesus understood himself as a teacher of the Jewish Scriptures. He didn’t have another God. Moreover throughout the entire NT the OT is quoted, up and down the line, all over the place, in complete affirmation of its message. Jesus and his followers may have had their own interpretations of the OT (they had different interpretations even among themselves), but they would have been shocked and offended […]
August 7, 2021
My New View of the Book of Revelation
The Book of Revelation. The Apocalypse of John is a book many people revere, many dread, and few actually read. Most who do read it approach it like every other book of the Bible – they’ll read a few verses here or there when someone says something about them but do not read the whole thing from beginning to end. I do find this a bit irritating as a rule, at least among people who insist that the Bible is the inspired Word of God and our guide for all belief and practice, who virtually worship the Bible but have no clue what is actually in it. What’s *that* all about??? The Book of Revelation – Have You Read It? Having just typed that reminds me of the spiritual leader I had as a teenager, the man who “led me to Christ” (away from the Episcopal church where I faithfully attended every week, saying the prayers, confessing my sins, taking communion – where I was the head altar boy!). He repeatedly said with complete conviction […]

August 5, 2021
The God of Wrath According to the Prophet Amos
In my previous post I began to explain the book of the prophet Amos, the earliest named author of the Bible, in particular his portrayal of the coming “wrath of God.” My ultimate reason for dealing with Amos is to set up a later discussion of the book of Revelation, where the portrayal of God’s wrath is even more stunning. But Amos’s message was certainly stunning enough for his original readers, the Israelites living in the northern kingdom of Israel. Amos was telling them in rather direct and uncomfortable terms that God was soon going to wipe them out in an act of judgment. Prophets were rarely the bearers of good news. But their condemnations were always brought against people precisely because they had sinned and God was soon to do something about it. Here is more of how I describe Amos in my book The Bible: A Historical and Literary Introduction, 2nd ed. (Oxford University Press, 2017). ****************************** Amos stresses that the coming suffering for the nation will derive not from the accidents […]
August 8, 2021