Were Roman Leaders Told to Provide Decent Burials for Crucified Victims? (Really?)
In my previous post I tried to show why Craig’s argument that Roman governors on (widely!) isolated occasions showed clemency to prisoners (those not sentenced to death) has no relevance to the question of whether Jesus, condemned to crucifixion for treason against the Roman state, would have been allowed a decent burial, contrary to Roman practice. The “clemency” argument – even in the sources that Craig himself cites, only seems to show that in cases that were completely unlike that of Jesus himself, Roman governors could on rare occasions be merciful and/or bribed. Craig goes on to say that this clemency was extended to the burial of executed criminals. Now in theory, this should be relevant to the question of whether Pilate showed mercy on Jesus by allowing his body to be buried on the day of his execution. But when you actually look at the evidence, once again it is not just irrelevant to Craig's argument, it actually supports the *opposite* view that is opposite to the one Craig wants to argue. See for [...]


