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Heresy and Orthodoxy

The Bloody Sweat and the Scribes Who Changed It

I have been talking about the famous passage in Luke 22:43-44, the account of the so-called “bloody sweat,” where we are told that prior to his arrest, Jesus went into deep agony and began to sweat great drops “as if of blood,” and to be so deeply disturbed that an angel had to come down from heaven to support him. These verses can be found in a lot of manuscripts, including those used by the translators of the King James Bible, which is why the passage became so familiar to English-Bible readers over the years; but they are absent from many or our earliest and best manuscripts, which is why some modern translations put the verses in a footnote or, more commonly (as in the NRSV), in double brackets, indicating that in the opinion of the translators, the verses were not original (the translators keep them – bracketed -- in the text because they knew they are familiar and judge that they are very ancient). In my previous posts I have given two reasons for [...]

BDEhrman2020-04-03T13:23:40-04:00August 24th, 2015|Canonical Gospels, Early Christian Doctrine, Heresy and Orthodoxy, History of Christianity (100-300CE), New Testament Manuscripts|

Orthodoxy and Proto-Orthodoxy

Orthodoxy and Proto-Orthodoxy - the current thread on the diversity of early Christianity actually began as a response to a question raised by a reader, which was the following: Dr. Ehrman, I do not know if others would find this interesting, but I would love to know how you developed the idea for The Orthodox Corruption of Scripture. How did you go about researching it? How long did it take? Is it a once-in-a-lifetime work? My initial thought was that I would be able to answer the question in roughly five or six posts. But here it is, two weeks later, and I haven’t even started to answer it because it has taken this long to describe what I mean by the term “orthodox.” And I haven’t finished doing even that! But I hope to do so with this post. Orthodoxy and Proto Orthodoxy - Right Belief vs False Belief To this point I have tried to explain why so many scholars for the past 80 years or so have been convinced that we cannot [...]

BDEhrman2022-06-28T13:07:31-04:00July 14th, 2015|Book Discussions, Early Christian Doctrine, Heresy and Orthodoxy, History of Christianity (100-300CE), Proto-Orthodox Writers|

Earliest Christian Diversity

In keeping with the current topic of the diversity of early Christianity, I thought I could say something about a book that I just read that I found to be unusually interesting and enlightening. It is by two Italian scholars, married to each other, who teach at the Università di Bologna, Adriana Destro, an anthropologist, and Mauro Pesce, a New Testament specialist whose teaching position is in the History of Christianity. Their book is called Il racconto e la scrittura: Introduzione alla lettura dei vangeli. It is about all the things I am currently interested in: the life of Jesus as recounted by his earliest followers, the oral traditions of Jesus, and the Gospels as founded on these oral traditions. In it they develop a theory that I had never thought of before. I’m not sure all the evidence is completely compelling, but the overall view is very interesting and very much worth thinking about. As an anthropologist Prof Destro looks at things in ways differently from most of us who are text-people; and she [...]

BDEhrman2020-04-03T13:34:04-04:00July 13th, 2015|Book Discussions, Early Christian Doctrine, Heresy and Orthodoxy, Historical Jesus, History of Christianity (100-300CE)|

Orthodoxy and Heresy in the New Testament Itself

I am now getting back to the question of early Christian diversity – all in the context of setting up the answer to the question I got about what I had in mind when I decided to write my book The Orthodox Corruption of Scripture. I have been discussing the views of Walter Bauer, in his classic work, Orthodoxy and Heresy in Earliest Christianity, who maintained that from the earliest of times, so far as we can tell from our surviving records, Christianity was not a single unitary thing with one set of doctrines that everyone believed (orthodoxy), except for occasional groups that sprang up as followers of false teachers who corrupted that truth they had inherited (heresies). Instead, as far back as we can trace the history of theology, Christianity was always a widely disparate collection of various beliefs (and practices). In the struggle for converts, one form of the Christian faith ended up becoming dominant. When it did so, it declared itself orthodox and all other forms of the faith heretical; and then [...]

BDEhrman2020-04-03T13:34:13-04:00July 12th, 2015|Heresy and Orthodoxy, Paul and His Letters|

Doesn’t the New Testament Show that Christianity Was Originally Unified?

In my discussions so far of orthodoxy and heresy in early Christianity I have been talking about Walter Bauer and his classic work, which argued that as far back as we can trace the Christian movement in numerous regions of Christendom, we find forms of the Christian faith that were later deemed heretical. “Heresy” is not necessarily, therefore, a later corruption of the orthodox truth. In some places it was the “original” form of the religion. Some readers have objected that it doesn’t make sense to start with the second century evidence in order to say what Christianity was originally like, since Christianity originated long before all that, in the first century. I think that’s absolutely right. And so the question is what the first century evidence – that is, the writings of the New Testament – can tell us. Let me stress a point I have already made, that ... THE REST OF THIS POST IS FOR MEMBERS ONLY. If you don't belong yet, JOIN UP!! It doesn't cost much, and every penny goes [...]

BDEhrman2020-04-03T13:34:29-04:00July 7th, 2015|Heresy and Orthodoxy, History of Christianity (100-300CE)|

How Diverse Was Early Christianity?

In order to get to the question of what motivated my book The Orthdox Corruption of Scripture, and to explain more fully what the book was about, I have spent three posts talking about the terms “orthodoxy” and “heresy” and why they are problematic; in doing so I have been explaining both the traditional view of the relationship of orthodoxy and heresy (as found, for example, in the writings of Eusebius) and the view set forth, in opposition, by Walter Bauer. Several readers have asked where we now stand on the issue, some 80years after Bauer’s intervention. As I indicated in my last post, there are some problems with Bauer’s analysis, but also much positive to say about it. Conservative scholars continue to hold to a more traditional view (e.g., conservative Roman Catholic and evangelical scholars); others find it *basically* convincing, even if they would write the details up very differently from Bauer. I am very much, and rather enthusiastically .... THE REST OF THIS POST IS FOR MEMBERS ONLY. If you don't belong yet, [...]

BDEhrman2020-04-03T13:34:39-04:00July 6th, 2015|Early Christian Doctrine, Heresy and Orthodoxy, History of Christianity (100-300CE)|

Evaluating the Views of Walter Bauer

In my last two posts I talked about the relationship of orthodoxy and heresy in early Christianity. The standard view, held for many many centuries, goes back to the Church History of the fourth-century church father Eusebius, who argued that orthodoxy represented the original views of Jesus and his disciples, and heresies were corruptions of that truth by willful, mean-spirited, wicked, and demon inspired teachers who wanted to lead others astray. In 1934 Walter Bauer challenged that view in his book Orthodoxy and Heresy in Earliest Christianity. Bauer argued that in many regions of the church, the earliest known form of Christianity was one that later came to be declared a heresy. Heresies were not, therefore, necessarily later corruptions of an original truth. In many instances they were the oldest known kind of Christianity, in one place or another. The form of Christianity that became dominant by the end of the third century or so was the only known particularly in Rome. Once this Roman form of Christianity had more or less swept aside its [...]

BDEhrman2020-04-03T13:34:48-04:00July 4th, 2015|Book Discussions, Heresy and Orthodoxy, History of Biblical Scholarship, History of Christianity (100-300CE)|

A Radically Different View of Orthodoxy and Heresy

In my last post I started discussing the terms “orthodoxy” and “heresy,” pointing out that their traditional/etymological meanings are not very helpful for historians. “Orthodoxy” literally means the “right belief” about God, Christ, the world and so. That means it is a theological term about religious truth. But historians are not theologians who can tell you what is theologically true; they are scholars who try to establish what happened in the past. And so how can a historian, acting as a historian, say that one group of believers is right and that another is wrong? The problem with the two terms came to particular expression in a book written in 1934 by a German scholar named Walter Bauer. The book was auf Deutsch, but its English title is Orthodoxy and Heresy in Earliest Christianity. For my money, this was the most important book on early Christianity written in the 20th century. It completely revolutionized how we are to understand the theological controversies that were wracking the Christian church in its early years. If you recall, [...]

BDEhrman2020-04-03T13:34:56-04:00July 3rd, 2015|Book Discussions, Heresy and Orthodoxy, History of Biblical Scholarship, History of Christianity (100-300CE)|

What Are Orthodoxy and Heresy?

In my previous post I began to explain what I meant by the title of my 1993 book, The Orthodox Corruption of Scripture. One of the terms of the title is non-problematic: by “Scripture” I meant specifically the writings of the New Testament. Another term, “corruption,” is a bit trickier, and as I indicated I was using it both in a technical sense to refer to any kind of alteration of a text by a scribe who was copying it (that is what textual critics have traditionally called any change of the text, since for them the most important thing was the “original” text as written by the author) and in an ironic sense because I wanted to talk about changes of the text away from, rather than toward, a possible heretical meaning. And that takes me to the other two terms of importance, “orthodoxy” and “heresy.” These are two much debated terms, and part of the issue has to do with their literal or etymological meaning. In terms of etymology, the word “orthodoxy” comes [...]

BDEhrman2020-04-09T13:50:13-04:00July 2nd, 2015|Book Discussions, Early Christian Doctrine, Fourth-Century Christianity, Heresy and Orthodoxy, History of Christianity (100-300CE)|

What is An Orthodox Corruption of Scripture?

READER’S QUESTION: Dr. Ehrman, I do not know if others would find this interesting, but I would love to know how you developed the idea for _The Orthodox Corruption of Scripture_. How did you go about researching it? How long did it take? Is it a once in a lifetime work? MY RESPONSE: Ah, this is a great question and it will take a number of posts to lay it all out, as it is a very complicated affair. But it could make for an interesting thread. We’ll see! To begin with, I need to say something about what the book was about. I will have a lot more to say about that in subsequent posts. At this point I’ll simply try to give the whole thing in a nutshell. First let me clarify the key terms of the title, which in full was : The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament. By “Scripture” I was referring only to the specifically Christian Scriptures, [...]

BDEhrman2020-04-03T13:35:11-04:00June 30th, 2015|Book Discussions, Early Christian Doctrine, Heresy and Orthodoxy, History of Christianity (100-300CE), New Testament Manuscripts, Reader’s Questions|

The Contents of the Nag Hammadi Library

In my last post I gave the story typically recited by NT scholars for the discovery of the Nag Hammadi Library. As I pointed out, some scholars have doubted the story, most recently Mark Goodacre. He has agreed to do a guest post on the blog in which he shows why this story – which has been told by probably every NT scholar to every Introduction to NT class for undergraduates for the past thirty years! – is problematic and, well, possibly not true. That post will come by way of tomorrow’s blog. For today’s post, first, I want to say something about the contents of the Nag Hammadi library. This, at least, is not in dispute. Here is what I say in my undergraduate textbook on the matter. ************************************************************** What was this ancient collection of books? The short answer is that it is the most significant collection of lost Christian writings to turn up in modern times. It included several Gospels about Jesus that had never before been seen by any Western scholar, books [...]

BDEhrman2020-04-03T13:36:33-04:00June 18th, 2015|Early Christian Doctrine, Heresy and Orthodoxy, History of Christianity (100-300CE)|

The Discovery of the Nag Hammadi Library

In this thread on the discovery of ancient Christian texts, I have mentioned the serendipitous discovery of both the Nag Hammadi Library in Egypt and the Dead Sea Scrolls in what is now Israel. It might be useful for me to say something about both of these discoveries. In this post and the next I will talk about the Nag Hammadi Library. I have taken this discussion from my New Testament textbook. But let me reproduce the discussion with a warning. Caveat lector! My friend Mark Goodacre, NT scholar at Duke and inveterate destroyer of New Testament scholarly myths, has called this account (which is the standard account found among NT scholars) into question. Mark is on the blog. Maybe he will be inspired to respond! In any event, here is the tale of the discovery from my undergraduate textbook: ************************************************ It is an intriguing story, this chance discovery of a cache of ancient Christian documents in 1945, in a remote part of Upper Egypt, a story of serendipity, ineptitude, secrecy, ignorance, scholarly brilliance, murder, [...]

BDEhrman2020-04-03T13:36:41-04:00June 17th, 2015|Heresy and Orthodoxy, History of Christianity (100-300CE)|

How Are Manuscripts Discovered

PLEASE NOTE: I am incommunicado for a few days on a gulet in the Aegean Sea on the west coast of Turkey. I have asked Steven, our blog support, to add some posts for me in my absence; I prepared these in advance knowing I would be out of reach. Here is one of them. I’m afraid I will not be able to respond to comments on the next few posts until I return to some form of civilization that supports Internet and all things electronic. So sorry! **************************************************** In this thread I have been discussing documents from early Christianity that I would very much like to have discovered. In my last post I mentioned the fact that documents that *do* tend to be discovered are either texts that we already have copies of (the Gospel of John, the book of Revelation, etc.) or of books that we did not previously know existed (the Letter of Diognetus, or most of the writings in the Nag Hammadi library). Here is a related question from a reader [...]

BDEhrman2017-11-29T21:40:09-05:00June 11th, 2015|Heresy and Orthodoxy, History of Christianity (100-300CE), Public Forum, Reader’s Questions|

York Symposium on Early Christian Apocrypha

I thought some of you might be interested to know about a symposium focusing on early Christian apocrypha that will be taking place in the fall. The schedule for the event has just been sent. If any of you is near there, you should think about going! It looks terrific. It is being organized principally by Tony Burke, along with Brent Landau; they are two very active scholars in the field of apocrypha studies. Here’s what the lineup looks like. *************************************************************** Fakes, Forgeries, and Fictions: Writing Ancient and Modern Christian Apocrypha The 2015 York University Christian Apocrypha Symposium will take place September 24-26 at Vanier College, York University. The specific objectives for the 2015 Symposium are: 1. to examine the possible motivations behind the production of Christian Apocrypha from antiquity until the present day, 2. to integrate medieval and modern apocrypha (composed in the 19th to 21st centuries) into the wider study of apocryphal literature, and 3. to reflect on what the reactions to the recently-publishedGospel of Jesus’ Wife can tell us about [...]

BDEhrman2017-12-09T08:25:27-05:00May 1st, 2015|Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE), Public Forum|

BBC Clip on “The Lost Gospels”

On Tuesday the 21st, September 2010, BBC FOUR aired "The Lost Gospels." I was one of the talking heads. The presenter was an interesting fellow, an Anglican priest Pete Owen Jones. The show included several on-location discourses. They flew me to Egypt for the taping. Some of it was done near the village of Nag Hammadi, at the spot where the so-called "Nag Hammadi Library" was discovered in 1945. The fourteen books found in a jar in this wilderness area contain 52 tractates, the famous "Gnostic Gospels." The most famous of these was and is the Gospel of Thomas. The clip here includes a shot in a busy market in Cairo, where we are sipping coffee and thinking deep thoughts together. In the clip I talk about the Gospel of Thomas, and I would like to make one point before you watch it. For over a decade now a lot of scholars of Gnosticism have argued that this Gospel is not actually a Gnostic Gospel. None of the complicated Gnostic mythology that [...]

BDEhrman2020-04-03T13:48:24-04:00April 19th, 2015|Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE), Video Media|

Some Other Gnostics

As I was indicating last week, I have rewritten the section in my New Testament textbook that discusses early Christian Gnostics. I have already devoted two posts on the matter, and here will be my third and final one. This one deals with another famous group of Gnostics, the Valentinians; it also gives two of the “boxes” that I will be including in the chapter, taken over from the earlier edition, on interesting side issues (my view in general is that the “boxes” in my chapters are the most interesting parts!) ****************************************************************** Valentinian Gnostics A second group that was very important in the history of early Christianity is known as the Valentinian Gnostics. Unlike the Sethians, the Valentinians were named after an actual person, Valentinus, the founder and original leader of the group. We know about the Valentinians from the writings of their proto-orthodox opponents beginning with Irenaeus and by some of the writings discovered among the Nag Hammadi Library that almost certainly derive from Valentinian authors, including one book that may actually have been [...]

BDEhrman2020-04-03T14:21:27-04:00November 11th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

My New Summary of Gnosticism

Yesterday I mentioned on the blog that I had rewritten my description of early Christian Gnosticism for the new edition of my textbook. Here is what the major part of that discussion now looks like. The first part tries to give a general overview of what different groups of Gnostics had in common; the second part describes the views of one of the most prominent Gnostic Groupsl ***************************************************************** Major Views of Various Gnostic Groups Despite the many differences among the various Gnostic groups, most of them appear to have subscribed to the following views. (1) The divine realm is inhabited not only by one ultimate God but also by a range of other divine beings, widely known as aeons. These aeons are, in a sense, personifications of the ultimate God’s mental capacities and/or powers (some of them were called such things as Reason, Will, Grace, and Wisdom). (2) The physical world that we inhabit was not the creation of the ultimate God but of a lower, ignorant divine being, who is often identified with [...]

BDEhrman2020-04-03T14:21:35-04:00November 7th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

My New Discussion of Gnosticism: Introduction

One other major change that I have made in my textbook on the New Testament is that I have completely rewritten my description of early Christian Gnosticism. I’ll be presenting in a few posts what the section now looks like, and will explain why I made the changes. To make sense of the new portion, I first need to give the introductory discussion (dealing with our sources of information, including the Nag Hammadi Library), which I did not change drastically from the earlier version. Here it is: ********************************************************** The Problems of Definitions, Sources, and Dating Over the past fifty years scholars have engaged in heated debates over how to define Gnosticism. These debates are intimately related to the problems that we have with the ancient sources that describe Gnostics or were written by Gnostics. Until about a hundred years ago, our only sources for understanding Gnosticism were the writings of its most vocal opponents, the proto-orthodox church fathers of the second, third, and fourth centuries. In our discussion of the Johannine epistles, we have already [...]

BDEhrman2020-04-03T14:21:44-04:00November 6th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

Thomasine “Gnostics” and Others

In this thread of posts I have been reproducing my comments on Gnosticism from the 2nd edition of my anthology, After the New Testament, to be released in the fall. In addition to the Sethians and the Valentinians, scholars talk about the school of Thomas and about yet other Gnostic groups that are not easy to identify with any of the other three or to group together in any meaningful way. Gnosticism was a messy group of religions! Here is what I say in the Introductions to the Thomasines and the Other Gnostic groups in the book. ***************************************************************** Thomasines A number of books from the early Christian tradition are connected with a figure known as Didymus Judas Thomas. The word “Didymus” means “twin” in Greek; so too the name “Thomas” means “twin” in Aramaic. And so this person is Judas, or Jude, the twin. But the twin of whom? In our earliest surviving Gospel, Jesus himself is said to have a brother who is named Jude (for example, Mark 6). And in later traditions, especially [...]

BDEhrman2020-04-03T16:55:22-04:00May 30th, 2014|Book Discussions, Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE)|

The Valentinian Gnostics

In my previous post I reproduced my Introduction to the Sethian Gnostics from the new edition of my reader in early Christianity, After The New Testament, 2nd edition. One other highly important group of Christian Gnostics are known as the Valentinians. Here is what I say about them in the book *************************************************** Valentinians Unlike the Sethian Gnostics, the Valentinians were named after an actual person, Valentinus, the founder and original leader of the group. We know about the Valentinians from the writings of proto-orthodox heresiologists beginning with Irenaeus and by some of the writings discovered among the Nag Hammadi Library that almost certainly derive from Valentinian authors, including one book that may actually have been written by Valentinus himself (The Gospel of Truth). Valentinus was born around 100 CE and was raised in Alexandria Egypt. He allegedly was a student of the Christian teacher Theudas, who was in turn a disciple of the apostle Paul. Valentinus moved to Rome in the late 130s and there became an influential speaker and teacher. According to some of [...]

BDEhrman2020-04-03T16:55:35-04:00May 29th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

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